27:57-61 In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so that he should make it with the rich in his death, Isa 53:9. And although to the eye of man the beholding a funeral may cause terror, yet if we remember how Christ by his burial has changed the nature of the grave to believers, it should make us rejoice. And we are ever to imitate Christ's burial in being continually occupied in the spiritual burial of our sins.

Verse 58. - He went to Pilate. St. Mark says, "came and went in boldly unto Pilate." He had hitherto been a disciple of Christ, "secretly for fear of the Jews" (John 19:38); now that Christ was dead, and his death accompanied with such manifest wonders, according absolutely with ancient prophecy, and fulfilling Christ's own predictions, he hesitated no longer, he openly professed his partisanship, and threw in his lot with the Crucified. If from expediency or pusillanimity he had refrained from taking a prominent position as a favourer of this wonderful Teacher, he had lately learned a new lesson, and hailed the opportunity of publicly honouring him deceased whom in his heart he had loved and reverenced while alive. So he went to the Praetorium to see the procurator, whose sanction was required for removing the body of a criminal from the cross. It was probably after the deputation of the Jews to Pilate, mentioned by St. John (John 19:31), that Joseph had his interview. Begged the body of Jesus. It was not unusual for friends to obtain leave to pay the last rites and to give decent sepulture in such cases; otherwise the corpses were thrown carelessly into nameless graves, if they were not left to rot on the cross. The indignities which Christ had suffered during life now began to be reversed. Commanded the body to be delivered. Pilate first, we are told, sent for the officer in charge of the execution, and finding from him that Jesus was really dead, granted Joseph's request. Perhaps he desired at the same time to flout the chief priests, and likewise to make some slight reparation to the innocent Victim of his policy.

He went to Pilate,.... To his house where he lived, and went in, as Mark says, Mark 15:43, boldly; not being ashamed of Christ crucified, or afraid to own him, and show his respect to him as dead, though he knew he should incur the displeasure, reproach, and persecution of the Jews:

and begged the body of Jesus; which could not be taken down and interred, without the leave of the Roman governor; and which was generally granted to the friends of the deceased, when asked; otherwise they were buried in places (l) appointed for such persons,

See Gill on Matthew 27:33. And this would have been the case of Christ, had not Joseph craved his body; and which he did, to prevent its being abused by the Jews, and interred in such an ignominious manner:

then Pilate commanded the body to be delivered; to Joseph, after he had understood by the centurion that Jesus was dead, which he at first could not tell how to believe, and marvelled at it,

Mark 15:44. Joseph might the more easily obtain his request, as he was a person of character and riches; and because Pilate himself had a good opinion of Jesus, and of his innocence, as well as his wife was much in his favour: so that Joseph had no difficulty to obtain the body of Christ; but as soon as he asked, he had the favour granted, and orders were given to the centurion and his soldiers, to deliver it to him,

(l) See Misn. Sanhedrin, c. 6. sect. 5, 6. Maimon. Hilch. Sanhedrin, c. 14. sect. 9.

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