Mark 9:25-50 Parallel Bible Translations

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	STUDY Hebrew & Greek Study Bible	ESV English Standard Version	NIV New International Version
25	Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ ἄλαλον καὶ κωφὸν πνεῦμα ἐγὼ ἐπιτάσσω σοι ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν	And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”	When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26	Καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν	And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.”	The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”
27	ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν καὶ ἀνέστη	But Jesus took him by the hand and lifted him up, and he arose.	But Jesus took him by the hand and lifted him to his feet, and he stood up.
28	Καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό	And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”	After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29	Καὶ εἶπεν αὐτοῖς Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ	And he said to them, “This kind cannot be driven out by anything but prayer.”	He replied, “This kind can come out only by prayer.”
30	Κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας καὶ οὐκ ἤθελεν ἵνα τις γνοῖ	They went on from there and passed through Galilee. And he did not want anyone to know,	They left that place and passed through Galilee. Jesus did not want anyone to know where they were,
31	ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται	for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”	because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
32	οἱ δὲ ἠγνόουν τὸ ῥῆμα καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι	But they did not understand the saying, and were afraid to ask him.	But they did not understand what he meant and were afraid to ask him about it.
33	Καὶ ἦλθον εἰς Καφαρναούμ Καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς Τί ἐν τῇ ὁδῷ διελογίζεσθε	And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?”	They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”
34	οἱ δὲ ἐσιώπων πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων	But they kept silent, for on the way they had argued with one another about who was the greatest.	But they kept quiet because on the way they had argued about who was the greatest.
35	Καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος	And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”	Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36	Καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς	And he took a child and put him in the midst of them, and taking him in his arms, he said to them,	He took a little child whom he placed among them. Taking the child in his arms, he said to them,
37	Ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται καὶ ὃς ἂν ἐμὲ δέχηται οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με	“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”	“Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
38	Ἔφη αὐτῷ ὁ Ἰωάννης Διδάσκαλε εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια 〈ὃς οὐκ ἀκολουθεῖ ἡμῖν〉 καὶ ἐκωλύομεν αὐτόν ὅτι οὐκ ἠκολούθει ἡμῖν	John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”	“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39	Ὁ δὲ Ἰησοῦς εἶπεν Μὴ κωλύετε αὐτόν οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με	But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.	“Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me,
40	ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν ὑπὲρ ἡμῶν ἐστιν	For the one who is not against us is for us.	for whoever is not against us is for us.
41	Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι Χριστοῦ ἐστε ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ	For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.	Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
42	Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων ‹εἰς ἐμέ› καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν	“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.	“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
43	Καὶ ἐὰν σκανδαλίζῃ* σε ἡ χείρ σου ἀπόκοψον αὐτήν καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον	And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.	If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
44	⧼ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται⧽
45	καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν ⧼εἰς τὸ πῦρ τὸ ἄσβεστον⧽	And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.	And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
46	⧼ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται⧽
47	καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε ἔκβαλε αὐτόν καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν	And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,	And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48	ὅπου Ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται	‘where their worm does not die and the fire is not quenched.’	where “’the worms that eat them do not die, and the fire is not quenched.’
49	Πᾶς γὰρ πυρὶ ἁλισθήσεται ⧼καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται⧽	For everyone will be salted with fire.	Everyone will be salted with fire.
50	καλὸν τὸ ἅλας ἐὰν δὲ τὸ ἅλας ἄναλον γένηται ἐν τίνι αὐτὸ ἀρτύσετε ἔχετε ἐν ἑαυτοῖς ἅλα καὶ εἰρηνεύετε ἐν ἀλλήλοις	Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”	“Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
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