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1
Διὰ
τοῦτο
δεῖ
περισσοτέρως
προσέχειν
ἡμᾶς
τοῖς
ἀκουσθεῖσιν
μή‿
ποτε
παραρυῶμεν
We
must
pay closer attention,
therefore,
to what
we have heard,
so that we do not drift away.
Therefore
we
ought
to give the more earnest
heed
to the things which we have heard,
lest at any time
we should let [them] slip.
2
εἰ
γὰρ
ὁ
δι’
ἀγγέλων
λαληθεὶς
λόγος
ἐγένετο
βέβαιος
καὶ
πᾶσα
παράβασις
καὶ
παρακοὴ
ἔλαβεν
ἔνδικον
μισθαποδοσίαν
For
if
the
message
spoken
by
angels
was
binding,
and
every
transgression
and
disobedience
received
its just
punishment,
For
if
the word
spoken
by
angels
was
stedfast,
and
every
transgression
and
disobedience
received
a just
recompence of reward;
3
πῶς
ἡμεῖς
ἐκφευξόμεθα
τηλικαύτης
ἀμελήσαντες
σωτηρίας
ἥτις
ἀρχὴν
λαβοῦσα
λαλεῖσθαι
διὰ
τοῦ
Κυρίου
ὑπὸ
τῶν
ἀκουσάντων
εἰς
ἡμᾶς
ἐβεβαιώθη
how
shall we escape
if we neglect
such a great
salvation?
This salvation
was
first
announced
by
the
Lord,
was confirmed
to
us
by
those who
heard Him,
How
shall we
escape,
if we neglect
so great
salvation;
which
at the first
began
to be spoken
by
the Lord,
and was confirmed
unto
us
by
them that heard
[him];
4
συνεπιμαρτυροῦντος
τοῦ
Θεοῦ
σημείοις
τε
καὶ
τέρασιν
καὶ
ποικίλαις
δυνάμεσιν
καὶ
Πνεύματος
Ἁγίου
μερισμοῖς
κατὰ
τὴν
αὐτοῦ
θέλησιν
and was affirmed
by God
through
signs,
wonders,
various
miracles,
and gifts
of the Holy
Spirit
distributed
according to
His
will.
God
also bearing [them] witness,
both
with signs
and
wonders,
and
with divers
miracles,
and
gifts
of the Holy
Ghost,
according to
his own
will?
5
Οὐ
γὰρ
ἀγγέλοις
ὑπέταξεν
τὴν
οἰκουμένην
τὴν
μέλλουσαν
περὶ
ἧς
λαλοῦμεν
For
it is not
to angels
that He has subjected
the
world
to come,
about
which
we are speaking.
For
unto the angels
hath he
not
put in subjection
the world
to come,
whereof
we speak.
6
διεμαρτύρατο
δέ
πού
τις
λέγων
Τί
ἐστιν
ἄνθρωπος
ὅτι
μιμνῄσκῃ
αὐτοῦ
ἢ
υἱὸς
ἀνθρώπου
ὅτι
ἐπισκέπτῃ
αὐτόν
But
somewhere
it is testified
in these words:
“What
is
man
that
You are mindful
of him,
or
the son
of man
that
You care for
him?
But
one
in a certain place
testified,
saying,
What
is
man,
that
thou art mindful
of him?
or
the son
of man,
that
thou visitest
him?
7
ἠλάττωσας
αὐτὸν
βραχύ
τι
παρ’
ἀγγέλους
δόξῃ
καὶ
τιμῇ
ἐστεφάνωσας
αὐτόν
(καὶ
κατέστησας
αὐτὸν
ἐπὶ
τὰ
ἔργα
τῶν
χειρῶν
σου)
You made him a little lower
than
the angels;
You crowned
him
with glory
and
honor
Thou madest
him
a little
lower
than
the angels;
thou crownedst
him
with glory
and
honour,
and
didst set
him
over
the works
of thy
hands:
8
πάντα
ὑπέταξας
ὑποκάτω
τῶν
ποδῶν
αὐτοῦ
Ἐν
τῷ
γὰρ
ὑποτάξαι
αὐτῷ
τὰ
πάντα
οὐδὲν
ἀφῆκεν
αὐτῷ
ἀνυπότακτον
νῦν
δὲ
οὔπω
ὁρῶμεν
αὐτῷ
τὰ
πάντα
ὑποτεταγμένα
and placed
everything
under
his
feet.”
When God
subjected
all things
to him,
He left
nothing
outside of his control.
Yet
at present
we do not see
everything
subject
to him.
Thou hast put
all things
in subjection
under
his
feet.
For
in
that he put
all
in subjection under
him,
he left
nothing [that is] not
put under
him.
But
now
we see
not yet
all things
put under
him.
9
τὸν
δὲ
βραχύ
τι
παρ’
ἀγγέλους
ἠλαττωμένον
βλέπομεν
Ἰησοῦν
διὰ
τὸ
πάθημα
τοῦ
θανάτου
δόξῃ
καὶ
τιμῇ
ἐστεφανωμένον
ὅπως
χάριτι
Θεοῦ
ὑπὲρ
παντὸς
γεύσηται
θανάτου
But
we see
Jesus,
who
was made a little lower
than
the angels,
now crowned
with glory
and
honor
because
He suffered
death,
so that
by the grace
of God
He might taste
death
for
everyone.
But
we see
Jesus,
who
was made
a little
lower
than
the angels
for
the suffering
of death,
crowned
with glory
and
honour;
that
he
by the grace
of God
should taste
death
for
every man.
10
Ἔπρεπεν
γὰρ
αὐτῷ
δι’
ὃν
τὰ
πάντα
καὶ
δι’
οὗ
τὰ
πάντα
πολλοὺς
υἱοὺς
εἰς
δόξαν
ἀγαγόντα
τὸν
ἀρχηγὸν
τῆς
σωτηρίας
αὐτῶν
διὰ
παθημάτων
τελειῶσαι
In bringing
many
sons
to
glory,
it was fitting
for God,
for
whom
and
through
whom
all things exist,
to make
the
author
of
their
salvation perfect
through
suffering.
For
it became
him,
for
whom
[are] all things,
and
by
whom
[are] all things,
in bringing
many
sons
unto
glory,
to make
the captain
of their
salvation
perfect
through
sufferings.
11
ὅ
τε
γὰρ
ἁγιάζων
καὶ
οἱ
ἁγιαζόμενοι
ἐξ
ἑνὸς
πάντες
δι’
ἣν
αἰτίαν
οὐκ
ἐπαισχύνεται
ἀδελφοὺς
αὐτοὺς
καλεῖν
For
both
the One who
sanctifies
and
those who
are sanctified
are
of
the same family.
So
Jesus is not ashamed
to call
them
brothers.
For
both
he that sanctifieth
and
they who are sanctified
[are] all
of
one:
for
which
cause
he is
not
ashamed
to call
them
brethren,
12
λέγων
Ἀπαγγελῶ
τὸ
ὄνομά
σου
τοῖς
ἀδελφοῖς
μου
ἐν
μέσῳ
ἐκκλησίας
ὑμνήσω
σε
He says:
“I will proclaim
Your
name
to
My
brothers;
I will sing Your praises
in
the assembly.”
Saying,
I will declare
thy
name
unto my
brethren,
in
the midst
of the church
will I sing praise
unto thee.
13
Καὶ
πάλιν
Ἐγὼ
ἔσομαι
πεποιθὼς
ἐπ’
αὐτῷ
Καὶ
πάλιν
Ἰδοὺ
ἐγὼ
καὶ
τὰ
παιδία
ἅ
μοι
ἔδωκεν
ὁ
Θεός
And
again:
“I
will
put My trust
in
Him.”
And
once again:
“Here
am I,
and
the
children
God
has given
Me.”
And
again,
I
will
put my trust
in
him.
And
again,
Behold
I
and
the children
which
God
hath given
me.
14
Ἐπεὶ
οὖν
τὰ
παιδία
κεκοινώνηκεν
αἵματος
καὶ
σαρκός
καὶ
αὐτὸς
παραπλησίως
μετέσχεν
τῶν
αὐτῶν
ἵνα
διὰ
τοῦ
θανάτου
καταργήσῃ
τὸν
τὸ
κράτος
ἔχοντα
τοῦ
θανάτου
τοῦτ’
ἔστιν
τὸν
διάβολον
Now
since
the
children
have
flesh
and
blood,
He
too
shared in
their
humanity,
so that
by
His
death
He might destroy
him who
holds
the
power
of death,
that
is,
the
devil,
Forasmuch
then
as the children
are partakers
of flesh
and
blood,
he
also
himself
likewise
took part
of the same;
that
through
death
he might destroy
him that had
the power
of death,
that is,
the devil;
15
καὶ
ἀπαλλάξῃ
τούτους
ὅσοι
φόβῳ
θανάτου
διὰ
παντὸς
τοῦ
ζῆν
ἔνοχοι
ἦσαν
δουλείας
and
free
those
who
all
their
lives
were
held
in slavery
by
their fear
of death.
And
deliver
them
who
through
fear
of death
were
all
their lifetime
subject
to bondage.
16
Οὐ
γὰρ
δή‿
που
ἀγγέλων
ἐπιλαμβάνεται
ἀλλὰ
σπέρματος
Ἀβραὰμ
ἐπιλαμβάνεται
For
surely
it is not
the angels
He helps,
but
the descendants
of Abraham.
For
verily
he took
not
on
[him the nature of] angels;
but
he took on
[him] the seed
of Abraham.
17
ὅθεν
ὤφειλεν
κατὰ
πάντα
τοῖς
ἀδελφοῖς
ὁμοιωθῆναι
ἵνα
ἐλεήμων
γένηται
καὶ
πιστὸς
ἀρχιερεὺς
τὰ
πρὸς
τὸν
Θεόν
εἰς
τὸ
ἱλάσκεσθαι
τὰς
ἁμαρτίας
τοῦ
λαοῦ
For this reason
He had
to be made like
His
brothers
in
every way,
so that
He might become
a merciful
and
faithful
high priest
in service
to God,
in order to
make atonement
for the
sins
of the
people.
Wherefore
in
all things
it behoved him
to be made like
unto [his] brethren,
that
he might be
a merciful
and
faithful
high priest
in things [pertaining] to
God,
to
make reconciliation for
the sins
of the people.
18
ἐν
ᾧ
γὰρ
πέπονθεν
αὐτὸς
πειρασθείς
δύναται
τοῖς
πειραζομένοις
βοηθῆσαι
Because
He Himself
suffered
when He was tempted,
He is able
to help
those who are
being tempted.
For
in
that
he
himself
hath suffered
being tempted,
he is able
to succour
them that are tempted.
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