Micah 7:3
New International Version
Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire-- they all conspire together.

New Living Translation
Both their hands are equally skilled at doing evil! Officials and judges alike demand bribes. The people with influence get what they want, and together they scheme to twist justice.

English Standard Version
Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together.

Berean Study Bible
Both hands are skilled at evil; the prince and the judge demand a bribe; when the powerful utters his evil desire, they all conspire together.

New American Standard Bible
Concerning evil, both hands do it well. The prince asks, also the judge, for a bribe, And a great man speaks the desire of his soul; So they weave it together.

New King James Version
That they may successfully do evil with both hands— The prince asks for gifts, The judge seeks a bribe, And the great man utters his evil desire; So they scheme together.

King James Bible
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

Christian Standard Bible
Both hands are good at accomplishing evil: the official and the judge demand a bribe; when the powerful man communicates his evil desire, they plot it together.

Contemporary English Version
People cooperate to commit crime. Judges and leaders demand bribes, and rulers cheat in court.

Good News Translation
They are all experts at doing evil. Officials and judges ask for bribes. The influential people tell them what they want, and so they scheme together.

Holman Christian Standard Bible
Both hands are good at accomplishing evil: the official and the judge demand a bribe; when the powerful man communicates his evil desire, they plot it together.

International Standard Version
And speaking of evil, they practice it eagerly—with both hands! Both leader and judge demand a bribe, the famous confess their perverted desires, and they scheme together.

NET Bible
They are determined to be experts at doing evil; government officials and judges take bribes, prominent men make demands, and they all do what is necessary to satisfy them.

New Heart English Bible
Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.

GOD'S WORD® Translation
Their hands are skilled in doing evil. Officials ask for gifts. Judges accept bribes. Powerful people dictate what they want. So they scheme together.

JPS Tanakh 1917
Their hands are upon that which is evil to do it diligently; The prince asketh, and the judge is ready for a reward; And the great man, he uttereth the evil desire of his soul; Thus they weave it together.

New American Standard 1977
Concerning evil, both hands do it well. The prince asks, also the judge, for a bribe, And a great man speaks the desire of his soul; So they weave it together.

Jubilee Bible 2000
To complete the evil with their hands, the prince demands, and the judge judges for a reward; and the great man speaks the desires of his heart: and they confirm it.

King James 2000 Bible
That they may do evil with both hands earnestly, the prince asks, and the judge asks for a bribe; and the great man, he utters his evil desire: so they weave it together.

American King James Version
That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up.

American Standard Version
Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.

Brenton Septuagint Translation
they prepare their hands for mischief, the prince asks a reward, and the judge speaks flattering words; it is the desire of their soul:

Douay-Rheims Bible
The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it.

Darby Bible Translation
Both hands are for evil, to do it well. The prince asketh, and the judge [is there] for a reward; and the great [man] uttereth his soul's greed: and [together] they combine it.

English Revised Version
Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the mischief of his soul: thus they weave it together.

Webster's Bible Translation
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

World English Bible
Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.

Young's Literal Translation
On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.
Study Bible
Israel's Great Misery
2The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt each other with a net. 3Both hands are skilled at evil; the prince and the judge demand a bribe; when the powerful utters his evil desire, they all conspire together. 4The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day you post your watchmen, your punishment will come; then their confusion will arise.…
Cross References
Proverbs 4:16
For they cannot sleep unless they do evil, they are deprived of slumber until they make someone fall,

Proverbs 4:17
since they eat the bread of wickedness and drink the wine of violence.

Proverbs 17:23
A wicked man takes a covert bribe to subvert the course of justice.

Isaiah 1:23
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.

Isaiah 3:5
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.

Isaiah 5:23
who acquit the guilty for a bribe, and deprive the innocent of justice.

Isaiah 32:7
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.

Ezekiel 9:9
And He said to me, "The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city full of perversity. For they say, 'The LORD has forsaken the land; the LORD does not see.'

Ezekiel 22:12
In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.

Hosea 7:3
They delight the king with their evil, the princes with their lies.

Amos 5:12
For I know your transgressions are many and your sins are innumerable. You oppress the righteous, taking bribes and depriving the poor of justice at the gates.

Micah 2:8
But of late my people have risen up like an enemy: You strip off the splendid robe from unsuspecting passers-by like men returning from battle.

Micah 3:2
You hate good and love evil. You tear the skin from My people and strip the flesh from their bones.

Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, "Is not the LORD among us? No disaster can come upon us."

Treasury of Scripture

That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up.

do.

Proverbs 4:16,17
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall…

Jeremiah 3:5
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Ezekiel 22:6
Behold, the princes of Israel, every one were in thee to their power to shed blood.

the prince.

Micah 3:11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

Isaiah 1:23
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Jeremiah 8:10
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

the great.

1 Kings 21:9-14
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: …

his mischievous desire.

Isaiah 26:21
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Luke 12:1,2
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy…

1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.







Lexicon
Both hands
כַּפַּ֙יִם֙ (kap·pa·yim)
Noun - fd
Strong's Hebrew 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

are skilled
לְהֵיטִ֔יב (lə·hê·ṭîḇ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's Hebrew 3190: To be good, well, glad, or pleasing

at evil;
הָרַ֤ע (hā·ra‘)
Article | Adjective - masculine singular
Strong's Hebrew 7451: Bad, evil

the prince
הַשַּׂ֣ר (haś·śar)
Article | Noun - masculine singular
Strong's Hebrew 8269: Chieftain, chief, ruler, official, captain, prince

and the judge
וְהַשֹּׁפֵ֖ט (wə·haš·šō·p̄êṭ)
Conjunctive waw, Article | Verb - Qal - Participle - masculine singular
Strong's Hebrew 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

demand
שֹׁאֵ֔ל (šō·’êl)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 7592: To inquire, to request, to demand

a bribe;
בַּשִׁלּ֑וּם‪‬‪‬ (baš·šil·lūm)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 7966: A requital, retribution, a fee

when the powerful
וְהַגָּד֗וֹל (wə·hag·gā·ḏō·wl)
Conjunctive waw, Article | Adjective - masculine singular
Strong's Hebrew 1419: Great, older, insolent

utters
דֹּבֵ֨ר (dō·ḇêr)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 1696: To arrange, to speak, to subdue

his
ה֖וּא (hū)
Pronoun - third person masculine singular
Strong's Hebrew 1931: He, self, the same, this, that, as, are

evil
הַוַּ֥ת (haw·waṯ)
Noun - feminine singular construct
Strong's Hebrew 1942: Desire, chasm, destruction

desire,
נַפְשׁ֛וֹ (nap̄·šōw)
Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

they all conspire together.
וַֽיְעַבְּתֽוּהָ׃ (way·‘ab·bə·ṯū·hā)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural | third person feminine singular
Strong's Hebrew 5686: To interlace, to pervert
(3) That they may do evil with both hands earnestly.--Literally, well. Dr. Benisch, in his Old Testament newly translated under the supervision of the Rev. the Chief Rabbi of the United Congregations of the British Empire (1852), avoids the oxymoron of doing "evil" "well" by translating the passage, "concerning the evil which their hands should amend," which satisfactorily harmonises with the rest of the passage.

So they wrap it up.--Literally, twist it, and pervert the course of justice.

Verse 3. - That they may do evil, etc. rather, both hands are upon (equivalent to "busy with") evil to do it thoroughly. This clause and the rest of the verse are very obscure Cheyne supposes the text to be corrupt. Henderson renders, "For evil their hands are well prepared;" so virtually Hitzig, Pusey, and the Septuagint. Caspari agrees rather with the Vulgate (Malum manuum suarum dicunt bonum)," Hands are (busy) upon evil to make (it seem) good," which looks to that extremity of iniquity when men "call evil good, and good evil" (Isaiah 5:20). The general meaning is that they are ready enough to do evil, and, as the next clause says, can be bribed to do anything. The prince asketh; makes some nefarious demand of the judge, some perversion of justice at his hands, as in the case of Naboth (1 Kings 21.). The judge asketh (is ready) for a reward. The judge is willing to do what the prince wishes, if he is bribed for it. LXX., Ὁ κριτής εἰρηνικοὺς λόγους ἐλάλησε, "The judge speaks words of peace" (comp. Micah 3:11; Isaiah 1:23; Zephaniah 3:8). He uttereth his mischievous desire; or, the mischief of his soul. The rich man speaks out unblushingly the evil that he has conceived in his heart, the wicked design which he meditates. So they wrap it up; better, and they weave it together. The prince, the judge, and the rich man weave their evil plan together, to make it strong and right in others' eyes. The passage is altered in meaning by a different grouping of the Hebrew letters, thus: "The prince demandeth (a reward) to do good; and the judge, for the recompense of a great man, uttereth what he himself desireth. And they entangle the good more than briars, and the righteous more than a thorn hedge." The LXX. carries on the sense to the next verse, Καὶ ἐξελοῦμαι τὰ ἀγαθὰ αὐτῶν ὠς σὴς ἐκτρώγων, "And I will destroy their goods as a consuming moth." 7:1-7 The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.
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Alphabetical: a accepts all also And are asks Both bribe bribes Concerning conspire demands desire dictate do doing evil for gifts great hands his in it judge man of powerful prince ruler skilled So soul speaks the they together weave well what

OT Prophets: Micah 7:3 Their hands are on that which (Mc Mic. Mi) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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