Verse (Click for Chapter) New International Version What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.” New Living Translation The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.” English Standard Version The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.” Berean Standard Bible What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.” King James Bible And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. New King James Version It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.” New American Standard Bible Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.” NASB 1995 “Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.” NASB 1977 “Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.” Legacy Standard Bible Moreover, the matter which the king asks is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with flesh.” Amplified Bible Furthermore, what the king demands is an unusual and difficult thing indeed! No one except the gods can reveal it to the king, and their dwelling is not with [mortal] flesh.” Christian Standard Bible What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.” Holman Christian Standard Bible What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.” American Standard Version And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh. Aramaic Bible in Plain English And the matter that the King asks is deep, and there is not a man to show it before the King, but only the gods, whose dwelling is not with children of flesh!” Brenton Septuagint Translation For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh. Contemporary English Version It can't be done, except by the gods, and they don't live here on earth." Douay-Rheims Bible For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men. English Revised Version And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. GOD'S WORD® Translation What you ask is difficult, Your Majesty. No one can tell what you dreamed except the gods, and they don't live with humans." Good News Translation What Your Majesty is asking for is so difficult that no one can do it for you except the gods, and they do not live among human beings." International Standard Version Furthermore, what the king is asking is so difficult that no one can reveal it except the gods—and they don't live with human beings." JPS Tanakh 1917 And it is a hard thing that the king asketh, and there is none other that can declare it before the king, except the gods, whose dwelling is not with flesh.' Literal Standard Version and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.” Majority Standard Bible What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.” New American Bible What you demand, O king, is too difficult; there is no one who can tell it to the king except the gods, who do not dwell among people of flesh.” NET Bible What the king is asking is too difficult, and no one exists who can disclose it to the king, except for the gods--but they don't live among mortals!" New Revised Standard Version The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.” New Heart English Bible It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh." Webster's Bible Translation And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh. World English Bible It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.” Young's Literal Translation and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.' Additional Translations ... Audio Bible Context Nebuchadnezzar's Dream…10The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer. 11 What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.” 12This response made the king so furious with anger that he gave orders to destroy all the wise men of Babylon.… Cross References Genesis 41:39 Then Pharaoh said to Joseph, "Since God has made all this known to you, there is no one as discerning and wise as you. Exodus 29:45 Then I will dwell among the Israelites and be their God. Isaiah 57:15 For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: "I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite. Daniel 5:11 There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king, Treasury of Scripture And it is a rare thing that the king requires, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh. no references for this verse Jump to Previous Able Clear Declare Demands Difficult Dwelling Except Flesh Gods Hard King's Live Moreover Mortal Rare Request Requires Requireth Reveal Shew ShowJump to Next Able Clear Declare Demands Difficult Dwelling Except Flesh Gods Hard King's Live Moreover Mortal Rare Request Requires Requireth Reveal Shew ShowDaniel 2 1. Nebuchadnezzar, forgetting his dream, 5. requires it of the Chaldeans, by promises and threats. 10. They acknowledging their inability are judged to die. 14. Daniel obtaining some respite finds the dream. 19. He blesses God. 24. He staying the decree is brought to the king. 31. The dream. 36. The interpretation. 46. Daniel's advancement. (11) A rare thing--i.e., a difficult matter. The difficulty is so great, that the gods whose dwelling is not with flesh are alone able to solve it. Here the reference is to a doctrine of Babylonian theology, according to which every man from his birth onward had a special deity attached to him as his protector. It lived in him, or "dwelt with flesh," as the wise men here remark. The deity, being united to the man, became a partaker of human infirmities. For instance, it was subject to the action of evil spirits, and to the influence of the spirits of sickness to such an extent that it might injure the person whom it was bound to protect. Even these deities, the wise men urge, cannot do what the king requires. Such wisdom belongs only to the gods whose dwelling is apart from man. (See Lenormant, La Magie, pp. 181-183.)Verse 11. - And it is a rare thing that the king requireth. The Septuagint Version of this passage is, "The thing which thou requirest, O king, is hard and strange." The last two winds are most likely a case of doublet - two different renderings of the same Aramaic wind, yakkirah. The primary meaning of this word is "heavy," and by transference it becomes "difficult," and then, "strange" or "rare." There may have been a slight difference of reading to account for the sentence taking the vocative term it does. It may be due to reading הדר instead of אחר in the following clause. Theodotion agrees with the Massoretic text. and translates yakkirah, βαρύς. The Peshitta does not differ here from the Massoretic text. The soothsayers still pursue their line of defence, which they had adopted in the preceding verse. The king cannot get the answer he demands - his demand is so difficult and strange. And there is none ether that can show it before the king except the gods, whose dwelling is not with flesh. The Septuagint rendering (lifters somewhat, though slightly, from the Massoretic text: "And there is no one who will show these things to the king, unless some (τις) angel, whose dwelling is not at all with flesh." The omission of ahoran, "other," gives some slight confirmation of the suggestion that ἐπίδοξος, "strange" or "peculiar," represents it. It is very characteristic of the time when the Septuagint translation was made, and of the opinions then current, that the, word אלחין (elohin), "gods," should be rendered ἄγγελος, "angels" By this time there was an avoidance of the use of the Divine name, and anything that suggested it; further, there was an avoidance of the names of heathen deities. The same feeling that makes the historian of the Book of Samuel represent (1 Samuel 29:6) Achish swearing by Jehovah rather than by his own gods, as would certainly be the case, makes the translator here represent the soothsayers referring to "angels." The idea of angels of the nations, which we find later in this book, was generally adopted by the Jews in Egypt (as e.g. Deuteronomy 32:8, LXX.). A question has been raised here as to whether the statement, "whose dwelling is not with flesh," is to be regarded as distinguishing all gods from human beings, or as distinguishing certain of the higher gods from the others. The first view is that of Hitzig, Kranichfeld, Bevan, and others; Professor Fuller and Von Lengerke and others maintain the latter opinion. There is one thing certain - that the soothsayers and interpreters of dreams and auguries believed, or, at all events, pretended they believed, themselves each under the guidance of a special genius or subordinate god. Such a god had his dwelling with flesh - that is to say, with humanity; but there were in their pantheon higher gods, whose dwelling was not with flesh. In some of the incantations and magical formulas which Lenormant has collected in his 'La Magie,' we find (p. 21) Selek-Moulou-ki coming to Ea his father for information as to the causes of disease, etc. Marduk is the Babylonian name for Selek-Moulou-ki, and Marduk was the great revealer; but by this his dwelling was with flesh. As we see, however, there were gods whose dwelling was not with flesh, who knew secrets hid even from Marduk. This excuse of the wise men is a preparation for Daniel's claim to raveal the secret of the king by the power of a higher God than any that communicated with the Babylonian soothsayers. Hitzig regards this as an artistic device of the author. We regard it as the providential intervention of God himself, that raise heathen soothsayers should shelter themselves under an excuse that forced into clearer light the supremacy of Jehovah. It indicates a special knowledge of Babylonian worship thus to lay stress on this distinction between higher and lower gods. Parallel Commentaries ... Hebrew Whatדִֽי־ (ḏî-) Pronoun - relative Strong's 1768: Who, which, that, because the king מַלְכָּ֤ה (mal·kāh) Noun - masculine singular determinate Strong's 4430: A king requests שָׁאֵל֙ (šā·’êl) Verb - Qal - Participle - masculine singular Strong's 7593: To inquire, to request, to demand is so difficult יַקִּירָ֔ה (yaq·qî·rāh) Adjective - feminine singular Strong's 3358: Honorable, difficult that no לָ֣א (lā) Adverb - Negative particle Strong's 3809: Not, no one וְאָחֳרָן֙ (wə·’ā·ḥo·rān) Conjunctive waw | Adjective - masculine singular Strong's 321: Another can tell it יְחַוִּנַּ֖הּ (yə·ḥaw·win·nah) Verb - Piel - Imperfect - third person masculine singular | third person feminine singular Strong's 2324: To show to קֳדָ֣ם (qo·ḏām) Preposition Strong's 6925: Before him מַלְכָּ֑א (mal·kā) Noun - masculine singular determinate Strong's 4430: A king except לָהֵ֣ן (lā·hên) Conjunction Strong's 3861: Therefore, except the gods, אֱלָהִ֔ין (’ĕ·lā·hîn) Noun - masculine plural Strong's 426: God whose דִּ֥י (dî) Pronoun - relative Strong's 1768: Who, which, that, because dwelling מְדָ֣רְה֔וֹן (mə·ḏā·rə·hō·wn) Noun - masculine singular construct | third person masculine plural Strong's 4070: A dwelling place is אִיתַ֔י (’î·ṯay) Adverb Strong's 383: Entity, as a, particle of affirmation, there is not לָ֥א (lā) Adverb - Negative particle Strong's 3809: Not, no with עִם־ (‘im-) Preposition Strong's 5974: With, equally with mortals.” בִּשְׂרָ֖א (biś·rā) Noun - masculine singular determinate Strong's 1321: Flesh, body, person, the pudenda of a, man Links Daniel 2:11 NIVDaniel 2:11 NLT Daniel 2:11 ESV Daniel 2:11 NASB Daniel 2:11 KJV Daniel 2:11 BibleApps.com Daniel 2:11 Biblia Paralela Daniel 2:11 Chinese Bible Daniel 2:11 French Bible Daniel 2:11 Catholic Bible OT Prophets: Daniel 2:11 It is a rare thing that (Dan. 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