Micah 1:9
New International Version
For Samaria's plague is incurable; it has spread to Judah. It has reached the very gate of my people, even to Jerusalem itself.

New Living Translation
For my people's wound is too deep to heal. It has reached into Judah, even to the gates of Jerusalem.

English Standard Version
For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.

Berean Study Bible
For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.

New American Standard Bible
For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem.

King James Bible
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

Christian Standard Bible
For her wound is incurable and has reached even Judah; it has approached my people's city gate, as far as Jerusalem.

Contemporary English Version
The nation is fatally wounded. Judah is doomed. Jerusalem will fall.

Good News Translation
Samaria's wounds cannot be healed, and Judah is about to suffer in the same way; destruction has reached the gates of Jerusalem itself, where my people live."

Holman Christian Standard Bible
For her wound is incurable and has reached even Judah; it has approached the gate of my people, as far as Jerusalem.

International Standard Version
For Samaria's injury is fatal, reaching all the way to Judah, extending even to the gate of my people—to Jerusalem."

NET Bible
For Samaria's disease is incurable. It has infected Judah; it has spread to the leadership of my people and has even contaminated Jerusalem!

New Heart English Bible
For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.

GOD'S WORD® Translation
Samaria's wounds are incurable. [The news about Samaria] will come to Judah. It will reach the gates of my people in Jerusalem.

JPS Tanakh 1917
For her wound is incurable; For it is come even unto Judah; It reacheth unto the gate of my people, even to Jerusalem.

New American Standard 1977
For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem.

Jubilee Bible 2000
For her wound is painful, for it is come unto Judah; it is come unto the gate of my people, even to Jerusalem.

King James 2000 Bible
For her wound is incurable; for it has come unto Judah; it has come unto the gate of my people, even to Jerusalem.

American King James Version
For her wound is incurable; for it is come to Judah; he is come to the gate of my people, even to Jerusalem.

American Standard Version
For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.

Brenton Septuagint Translation
For her plague has become grievous; for it has come even to Juda; and has reached to the gate of my people, even to Jerusalem.

Douay-Rheims Bible
Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.

Darby Bible Translation
For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem.

English Revised Version
For her wounds are incurable: for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.

Webster's Bible Translation
For her wound is incurable; for it is come to Judah; he is come to the gate of my people, even to Jerusalem.

World English Bible
For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.

Young's Literal Translation
For mortal are her wounds, For it hath come unto Judah, It hath come to a gate of My people -- to Jerusalem.
Study Bible
Weeping and Mourning
8Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich. 9For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself. 10Do not tell it in Gath; do not weep at all. Roll in the dust in Beth-leaphrah.…
Cross References
2 Kings 18:13
In the fourteenth year of the reign of Hezekiah, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.

Isaiah 3:26
And the gates of Zion will lament and mourn; destitute, she will sit on the ground.

Isaiah 8:7
the Lord will surely bring against them the mighty rushing waters of the Euphrates--the king of Assyria and all his pomp. It will overflow its channels and run over all its banks.

Isaiah 8:8
It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!

Jeremiah 15:18
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me--water that is not there.

Jeremiah 30:12
For this is what the LORD says: "Your injury is incurable; your wound is grievous.

Jeremiah 30:15
Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and numerous sins I have done these things to you.

Jeremiah 46:11
Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you multiply remedies; there is no healing for you.

Micah 1:12
For the residents of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.

Micah 6:13
Therefore I will strike you severely, to ruin you because of your sins.

Nahum 3:19
There is no healing for your injury; your wound is severe. All who hear the news of you will applaud your downfall, for who has not experienced your endless cruelty?

Treasury of Scripture

For her wound is incurable; for it is come to Judah; he is come to the gate of my people, even to Jerusalem.

her wound is incurable.

Isaiah 1:5,6
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint…

Jeremiah 15:18
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

Jeremiah 30:11-15
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished…

it.

2 Kings 18:9-13
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it…

Isaiah 8:7,8
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: …

he.

Micah 1:12
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

2 Chronicles 32:1-23
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself…

Isaiah 10:28-32
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: …







Lexicon
For
כִּ֥י (kî)
Conjunction
Strong's Hebrew 3588: A relative conjunction

her wound
מַכּוֹתֶ֑יהָ (mak·kō·w·ṯe·hā)
Noun - feminine plural construct | third person feminine singular
Strong's Hebrew 4347: A wound, carnage, pestilence

is incurable;
אֲנוּשָׁ֖ה (’ă·nū·šāh)
Verb - Qal - QalPassParticiple - feminine singular
Strong's Hebrew 605: To be frail, feeble, melancholy

it has reached
בָ֙אָה֙ (ḇā·’āh)
Verb - Qal - Perfect - third person feminine singular
Strong's Hebrew 935: To come in, come, go in, go

even Judah;
יְהוּדָ֔ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

it has approached
נָגַ֛ע (nā·ḡa‘)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 5060: To touch, lay the hand upon, to reach, violently, to strike

the gate
שַׁ֥עַר (ša·‘ar)
Noun - masculine singular construct
Strong's Hebrew 8179: An opening, door, gate

of my people,
עַמִּ֖י (‘am·mî)
Noun - masculine singular construct | first person common singular
Strong's Hebrew 5971: A people, a tribe, troops, attendants, a flock

as far as
עַד־ (‘aḏ-)
Preposition
Strong's Hebrew 5704: As far as, even to, up to, until, while

Jerusalem itself.
יְרוּשָׁלִָֽם׃ (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel
(9) Her wound is incurable.--The state of Samaria is incurable: she is doomed: the destroyer is approaching--nay, he comes near, even to Jerusalem. The outlying towns are described as shuddering at the invader's advance, but Jerusalem itself is spared.

Verse 9. - Her wound; her stripes, the punishment inflicted on Samaria. Incurable (comp. Jeremiah 15:18) The day of grace is past, and Israel has not repented. It is come. The stripe, the punishment, reaches Judah. To the prophetic eye the Assyrians' invasion of Judaea seems close at hand, and even the final attack of the Chaldeans comes within his view. The same sins in the northern and southern capitals lead to the same fate. He is come. He, the enemy, the agent of the "stripe." The gate of my people. The gate, the place of meeting, the well guarded post, is put for the city itself (comp. Genesis 22:17; Deuteronomy 28:52; Obadiah 1:11). Pusey thinks that Micah refers to something short of total excision, and therefore that the invasion of Sennacherib alone is meant (2 Kings 18:13). But the fore shortened view of the prophet may well include the final ruin. 1:8-16 The prophet laments that Israel's case is desperate; but declare it not in Gath. Gratify not those that make merry with the sins or with the sorrows of God's Israel. Roll thyself in the dust, as mourners used to do; let every house in Jerusalem become a house of Aphrah, a house of dust. When God makes the house dust it becomes us to humble ourselves to the dust under his mighty hand. Many places should share this mourning. The names have meanings which pointed out the miseries coming upon them; thereby to awaken the people to a holy fear of Divine wrath. All refuges but Christ, must be refuges of lies to those who trust in them; other heirs will succeed to every inheritance but that of heaven; and all glory will be turned into shame, except that honour which cometh from God only. Sinners may now disregard their neighbours' sufferings, yet their turn to be punished will some come.
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