Verse (Click for Chapter) New International Version Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” New Living Translation He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” English Standard Version And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” Berean Standard Bible Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” Berean Literal Bible And having come to us and having taken Paul’s belt, having bound his feet and hands, he said, “Thus the Holy Spirit says, ‘In this way the Jews in Jerusalem will bind the man whose belt this is, and they will deliver him into the hands of the Gentiles.’” King James Bible And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. New King James Version When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’ ” New American Standard Bible And he came to us and took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles.’” NASB 1995 And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” NASB 1977 And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” Legacy Standard Bible And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” Amplified Bible And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’” Berean Annotated Bible Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit {Hagion Pneuma} says: ‘In this way the Jews (people of praise) of Jerusalem (city of peace) will bind the owner of this belt and hand him over to the Gentiles {ethnōn}. Christian Standard Bible He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.’ ” Holman Christian Standard Bible He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.’” American Standard Version And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. Contemporary English Version He took Paul's belt, and with it he tied up his own hands and feet. Then he told us, "The Holy Spirit says that some of the Jewish leaders in Jerusalem will tie up the man who owns this belt. They will also hand him over to the Gentiles." English Revised Version And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. GOD'S WORD® Translation During his visit he took Paul's belt and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jews in Jerusalem will tie up the man who owns this belt. Then they will hand him over to people who are not Jewish.'" Good News Translation He came to us, took Paul's belt, tied up his own feet and hands with it, and said, "This is what the Holy Spirit says: The owner of this belt will be tied up in this way by the Jews in Jerusalem, and they will hand him over to the Gentiles." International Standard Version He came to us, took Paul's belt, and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jewish leaders in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.'" NET Bible He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" New Heart English Bible Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of non-Jewish people.'" Webster's Bible Translation And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles. Weymouth New Testament When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'" Majority Text Translations Majority Standard BibleComing over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” World English Bible Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’” Literal Translations Literal Standard Versionand he having come to us, and having taken up the girdle of Paul, having also bound his own hands and feet, said, “Thus says the Holy Spirit: The man whose is this girdle—so will the Jews in Jerusalem bind, and they will deliver [him] up into the hands of nations.” Berean Literal Bible And having come to us and having taken Paul’s belt, having bound his feet and hands, he said, “Thus the Holy Spirit says, ‘In this way the Jews in Jerusalem will bind the man whose belt this is, and they will deliver him into the hands of the Gentiles.’” Young's Literal Translation and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.' Smith's Literal Translation And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. Catholic Translations Douay-Rheims BibleWho, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles. Catholic Public Domain Version And he, when he had come to us, took Paul’s belt, and binding his own feet and hands, he said: “Thus says the Holy Spirit: The man whose belt this is, the Jews will bind in this way at Jerusalem. And they will deliver him into the hands of the Gentiles.” New American Bible He came up to us, took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the holy Spirit: This is the way the Jews will bind the owner of this belt in Jerusalem, and they will hand him over to the Gentiles.” New Revised Standard Version He came to us and took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the Holy Spirit, ‘This is the way the Jews in Jerusalem will bind the man who owns this belt and will hand him over to the Gentiles.’” Translations from Aramaic Lamsa BibleAnd when he was come unto us, he took Paul’s girdle, and bound his own feet and hands, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle, and shall deliver him into the hands of the Gentiles. Aramaic Bible in Plain English And he came to us and took off the leather belt on the waist of Paulus and he tied his own feet and his hands and he said, “Thus says The Spirit of Holiness: 'The Jews in Jerusalem will bind and deliver the man who owns this leather belt into the hands of the Gentiles.' “ NT Translations Anderson New Testamentand he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles. Godbey New Testament and having come to us, and taking the girdle of Paul, binding his own feet and hands, said, These things says the Holy Ghost, The man whose girdle this is, will the Jews in Jerusalem bind and deliver into the hands of the Gentiles. Haweis New Testament And coming to us, he took Paul’s girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles. Mace New Testament when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." Weymouth New Testament When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'" Worrell New Testament And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles. Worsley New Testament and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. Additional Translations ... Audio Bible Context Paul Visits Philip the Evangelist…10After we had been there several days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “ The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.… Cross References Coming over to us, Acts 11:27-28 In those days some prophets came down from Jerusalem to Antioch. / One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.) Acts 15:32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. Acts 16:9-10 During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.” / As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them. he took Paul’s belt, Jeremiah 13:1-11 This is what the LORD said to me: “Go and buy yourself a linen loincloth and put it around your waist, but do not let it touch water.” / So I bought a loincloth in accordance with the word of the LORD, and I put it around my waist. / Then the word of the LORD came to me a second time: … 1 Kings 11:29-31 During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. / And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, / and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. Isaiah 20:2-4 the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot. / Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush, / so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame. bound his own feet and hands, Matthew 22:13 Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ John 11:44 The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them. Acts 12:6-7 On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison. / Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his wrists. and said, “The Holy Spirit says: Hebrews 3:7 Therefore, as the Holy Spirit says: “Today, if you hear His voice, Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 1 Timothy 4:1 Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, ‘In this way the Jews of Jerusalem will bind the owner of this belt John 18:12 Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him. John 18:24 Then Annas sent Him, still bound, to Caiaphas the high priest. Matthew 27:2 They bound Him, led Him away, and handed Him over to Pilate the governor. and hand him over to the Gentiles.’” Matthew 20:19 and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.” Treasury of Scripture And when he was come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus said the Holy Ghost, So shall the Jews at Jerusalem bind the man that ownes this girdle, and shall deliver him into the hands of the Gentiles. he took. 1 Samuel 15:27,28 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent… 1 Kings 11:29-31 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: … 2 Kings 13:15-19 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows… Thus. Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. So shall. Acts 21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. Acts 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? Acts 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound. and shall. Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Matthew 20:18,19 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, … Matthew 27:1,2 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: … Jump to Previous Arms Arrived Belt Bind Bound Deliver Feet Gentiles Ghost Girdle Hand Hands Holy Jerusalem Jews Loincloth Owner Owneth Owns Paul's Spirit WayJump to Next Arms Arrived Belt Bind Bound Deliver Feet Gentiles Ghost Girdle Hand Hands Holy Jerusalem Jews Loincloth Owner Owneth Owns Paul's Spirit WayActs 21 1. Paul calls at the house of Philip, whose daughters prophesy.10. Agabus, foretelling what should befall him at Jerusalem, 13. he will not be dissuaded from going thither. 17. He comes to Jerusalem; 27. where he is apprehended, and in great danger, but by the chief captain is rescued; 37. and requests, and is permitted to speak to the people. Coming over to us This phrase indicates a personal and direct interaction. The "us" refers to the group accompanying Paul, including Luke, the author of Acts. This highlights the communal nature of early Christian ministry and the importance of fellowship and shared experiences in the spread of the Gospel. he took Paul’s belt bound his own feet and hands and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” Persons / Places / Events 1. AgabusA prophet from Judea who delivered a prophetic message to Paul using a symbolic act. He is known for his previous prophecy about a famine in Acts 11:28. 2. Paul The apostle who is the central figure in this passage. He is on his way to Jerusalem despite warnings of impending danger. 3. The Holy Spirit The divine source of the prophecy delivered by Agabus, indicating the certainty and divine origin of the message. 4. Jerusalem The city where the events prophesied by Agabus are to take place. It is a significant location for the early church and the Jewish faith. 5. The Jews and Gentiles Represent the groups involved in the fulfillment of the prophecy. The Jews will bind Paul, and he will be handed over to the Gentiles, indicating the broader scope of his mission. Teaching Points Prophetic SymbolismAgabus uses a physical act to convey a spiritual truth. This highlights the importance of understanding and interpreting prophetic messages in the context of Scripture. Courage in the Face of Adversity Paul's determination to go to Jerusalem despite knowing the risks teaches us about the courage and faith required to follow God's calling. The Role of the Holy Spirit The Holy Spirit's guidance is crucial in the life of a believer. We must be attentive to His leading, even when it involves difficult paths. Community and Support The early church community plays a role in warning and supporting Paul. This emphasizes the importance of fellowship and mutual encouragement in the Christian journey. God's Sovereignty and Purpose Despite the impending trials, God's purpose is being fulfilled. Trusting in God's sovereignty can bring peace amidst uncertainty. Bible Study Questions and Answers 1. What is the meaning of Acts 21:11?2. How does Agabus' prophecy in Acts 21:11 demonstrate the role of prophecy today? 3. What can we learn from Paul's response to Agabus' warning in Acts 21:11? 4. How does Acts 21:11 connect with Old Testament examples of prophetic warnings? 5. How should believers prepare for trials, as seen in Acts 21:11? 6. What does Acts 21:11 teach about obedience despite knowing future hardships? 7. What is the significance of Agabus's prophecy in Acts 21:11 for early Christian communities? 8. How does Acts 21:11 reflect the role of prophecy in the New Testament? 9. Why did Agabus use a symbolic act to convey his message in Acts 21:11? 10. What are the top 10 Lessons from Acts 21? 11. Why does Acts contradict Paul's letters in key details, such as his visits to Jerusalem? 12. What led to Paul's imprisonment? 13. What led to Paul's imprisonment? 14. Who was Agabus in the Bible? What Does Acts 21:11 Mean Coming over to usAgabus, already known as a trustworthy prophet (Acts 11:27-28), journeys from Judea to Caesarea and deliberately approaches Paul’s group. His movement is intentional, mirroring Old-Testament prophets who sought out God’s servants with urgent messages (2 Kings 2:2; Amos 7:14-15). By stepping into their circle he signals that what follows is personal and unavoidable, just as earlier the Spirit had repeatedly warned Paul on his travels (Acts 20:23). he took Paul’s belt Using another person’s garment was startling. The belt—or sash—kept a traveler’s robe secure; seizing it symbolized control over the whole person. Prophets often employed vivid object lessons: Jeremiah buried and then retrieved a linen waistband to picture Judah’s ruin (Jeremiah 13:1-11); Ezekiel built a clay model of Jerusalem (Ezekiel 4:1-3). Agabus likewise turns Paul’s own belt into a living parable, underlining that what is about to happen concerns Paul alone, not just the church in general. bound his own feet and hands Agabus ties himself up, dramatizing captivity. Such visual prophecy imprints the message on the listeners’ memories (1 Kings 22:11). Binding both feet and hands depicts total restraint, matching earlier Spirit-given warnings of “chains and afflictions” (Acts 20:23). The gesture also foreshadows the precise moment Roman soldiers will chain Paul (Acts 21:33), proving the literal reliability of the prophecy. and said Speech follows symbol. By prefacing with “The Holy Spirit says,” Agabus attributes the message directly to God, the same Spirit who spoke to the Antioch church (Acts 13:2) and guided Philip earlier in this very city (Acts 8:29). The authority is divine, not merely human insight. This reinforces that prophetic revelation in Scripture is certain and without error (2 Peter 1:21). “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” • “The Jews of Jerusalem” points to the unbelieving leaders who soon incite the crowd against Paul (Acts 21:27-30). • “Will bind” is fulfilled when the Roman commander orders Paul shackled with two chains (Acts 21:33). • “Hand him over to the Gentiles” echoes Jesus’ own prediction of His sufferings (Luke 18:32) and God’s earlier word that Paul is chosen to bear Christ’s name “before Gentiles and kings” (Acts 9:15-16). • The prophecy is precise: Jews spark the arrest; Romans carry it out, thereby propelling Paul toward Rome (Acts 23:11). Far from derailing God’s plan, the chains become the very vehicle for wider gospel proclamation (Philippians 1:12-13). summary Agabus approaches, seizes Paul’s belt, binds himself, and speaks, weaving action and word into one clear revelation: Paul will be literally arrested by Jewish opposition in Jerusalem and delivered to Roman custody. The Spirit’s warning is neither a deterrent nor a contradiction of Paul’s mission; it is confirmation that suffering is the ordained path for the gospel’s advance. God’s sovereignty turns impending chains into an open door for witness all the way to Caesar’s household, assuring believers that obedience, even when costly, never thwarts divine purpose. (11) He took Paul's girdle, and bound his own hands and feet.--The MSS. vary between "his hands" (St. Paul's) and "his own;" but the latter is by far the best-supported reading. It is interesting to note the revival of the old prophetic manner of predicting by symbolic acts. So Isaiah had walked "naked and barefoot" (Isaiah 20:3-4); and Jeremiah had gone and left his girdle in a cave on the banks of the Euphrates, and had made bonds and yokes, and had put them on his neck (Jeremiah 13:1-11; Jeremiah 27:2); and Ezekiel had portrayed the siege of Jerusalem on a tile, and had cut the hair from his head and beard (Ezekiel 4:1-3; Ezekiel 5:1-4). Looking to the previous relations between St. Paul and Agabus at Antioch (Acts 11:27), we may well believe that the latter, foreseeing the danger to which the Apostle would be exposed, came down to Caesarea, in a spirit of friendly anxiety, to warn him not to come. The feeling which led to the murderous plot of Acts 23:12 could be no secret to a prophet living at Jerusalem. . . . Verse 11. - Coming to for when he was come unto, A.V.; and taking for he took, A.V.; he bound for and bound, A.V.; feet and hands for hands and feet, A.V. and T.R. Bound his own feet, etc. The R.T. has ἑαυτοῦ which leaves no doubt that Agabus bound his own hands and feet. The reading of the T.R., αὐτοῦ, would rather indicate Paul's hands and feet, as Grotius, Hammond, and others take it, though less conformably to the context. (For similar symbolical actions of the old prophets, see Isaiah 20:2, 3; Jeremiah 13:1-7; 1 Kings 22:11; Ezekiel 4:1-6; Ezekiel 12:3-7; Ezekiel 24:16-24, etc.) Shall deliver him into the hands of the Gentiles. Nearly the same words as those in which our Lord foretold his own betrayal (Matthew 20:19; Mark 10:33; Luke 18:32).Parallel Commentaries ... Greek Coming overἐλθὼν (elthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 2064: To come, go. to πρὸς (pros) Preposition Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. us, ἡμᾶς (hēmas) Personal / Possessive Pronoun - Accusative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. he took ἄρας (aras) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 142: To raise, lift up, take away, remove. Paul’s Παύλου (Paulou) Noun - Genitive Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. belt, ζώνην (zōnēn) Noun - Accusative Feminine Singular Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket. bound δήσας (dēsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind. his ἑαυτοῦ (heautou) Reflexive Pronoun - Genitive Masculine 3rd Person Singular Strong's 1438: Himself, herself, itself. [own] τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's 4228: The foot. A primary word; a 'foot'. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. hands, χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's 5495: A hand. [and] said, εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “The τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Holy Ἅγιον (Hagion) Adjective - Nominative Neuter Singular Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. Spirit Πνεῦμα (Pneuma) Noun - Nominative Neuter Singular Strong's 4151: Wind, breath, spirit. says: λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ‘In this way οὕτως (houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. of ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Jerusalem Ἰερουσαλὴμ (Ierousalēm) Noun - Dative Feminine Singular Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine. will bind δήσουσιν (dēsousin) Verb - Future Indicative Active - 3rd Person Plural Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind. the Τὸν (Ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. owner of ἄνδρα (andra) Noun - Accusative Masculine Singular Strong's 435: A male human being; a man, husband. A primary word; a man. this αὕτη (hautē) Demonstrative Pronoun - Nominative Feminine Singular Strong's 3778: This; he, she, it. belt ζώνη (zōnē) Noun - Nominative Feminine Singular Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. hand [him] over παραδώσουσιν (paradōsousin) Verb - Future Indicative Active - 3rd Person Plural Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. to [the] Gentiles.’” ἐθνῶν (ethnōn) Noun - Genitive Neuter Plural Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. Links Acts 21:11 NIVActs 21:11 NLT Acts 21:11 ESV Acts 21:11 NASB Acts 21:11 KJV Acts 21:11 BibleApps.com Acts 21:11 Biblia Paralela Acts 21:11 Chinese Bible Acts 21:11 French Bible Acts 21:11 Catholic Bible NT Apostles: Acts 21:11 Coming to us and taking Paul's belt (Acts of the Apostles Ac) |
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