Acts 21:11
New International Version
Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'"

New Living Translation
He came over, took Paul's belt, and bound his own feet and hands with it. Then he said, "The Holy Spirit declares, 'So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.'"

English Standard Version
And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”

Berean Study Bible
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”

Berean Literal Bible
And having come to us and having taken Paul's belt, having bound his feet and hands, he said, "Thus the Holy Spirit says, 'In this way the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the hands of the Gentiles.'"

New American Standard Bible
And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

King James Bible
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Christian Standard Bible
He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.'"

Contemporary English Version
He took Paul's belt, and with it he tied up his own hands and feet. Then he told us, "The Holy Spirit says that some of the Jewish leaders in Jerusalem will tie up the man who owns this belt. They will also hand him over to the Gentiles."

Good News Translation
He came to us, took Paul's belt, tied up his own feet and hands with it, and said, "This is what the Holy Spirit says: The owner of this belt will be tied up in this way by the Jews in Jerusalem, and they will hand him over to the Gentiles."

Holman Christian Standard Bible
He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.'"

International Standard Version
He came to us, took Paul's belt, and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jewish leaders in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.'"

NET Bible
He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"

New Heart English Bible
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

Aramaic Bible in Plain English
And he came to us and took off the leather belt on the waist of Paulus and he tied his own feet and his hands and he said, “Thus says The Spirit of Holiness: 'The Jews in Jerusalem will bind and deliver the man who owns this leather belt into the hands of the Gentiles.' “

GOD'S WORD® Translation
During his visit he took Paul's belt and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jews in Jerusalem will tie up the man who owns this belt. Then they will hand him over to people who are not Jewish.'"

New American Standard 1977
And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”

Jubilee Bible 2000
And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles.

King James 2000 Bible
And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.

American King James Version
And when he was come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus said the Holy Ghost, So shall the Jews at Jerusalem bind the man that ownes this girdle, and shall deliver him into the hands of the Gentiles.

American Standard Version
And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Douay-Rheims Bible
Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.

Darby Bible Translation
and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [the] Gentiles.

English Revised Version
And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Webster's Bible Translation
And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles.

Weymouth New Testament
When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'"

World English Bible
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

Young's Literal Translation
and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'
Study Bible
Paul Visits Philip the Evangelist
10After we had been there several days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.…
Cross References
1 Kings 22:11
Now Zedekiah son of Chenaanah had made for himself iron horns and declared, "This is what the LORD says: 'With these you shall gore the Arameans until they are finished off.'"

Isaiah 20:2
the LORD had already spoken through Isaiah son of Amoz, saying, "Go, remove the sackcloth from your waist and the sandals from your feet." And Isaiah did so, walking around naked and barefoot.

Jeremiah 13:1
This is what the LORD said to me: "Go and buy yourself a linen loincloth and put it around your waist, but do not let it touch water."

Jeremiah 19:1
This is what the LORD says: "Go, buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests,

Jeremiah 19:11
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter's jar that can never again be repaired. They will bury the dead in Topheth since there is nowhere else to bury them.

Matthew 20:19
and will deliver Him to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life."

John 18:1
When Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

Acts 8:29
The Spirit said to Philip, "Go over to that chariot and stay by it."

Acts 9:16
I will show him how much he must suffer for My name."

Acts 21:4
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.

Acts 21:33
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.

1 Timothy 4:1
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

Treasury of Scripture

And when he was come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus said the Holy Ghost, So shall the Jews at Jerusalem bind the man that ownes this girdle, and shall deliver him into the hands of the Gentiles.

he took.

1 Samuel 15:27,28
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent…

1 Kings 11:29-31
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: …

2 Kings 13:15-19
And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows…

Thus.

Acts 13:2
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Acts 16:6
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Acts 20:23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

So shall.

Acts 21:33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

Acts 22:25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Acts 24:27
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

and shall.

Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Matthew 20:18,19
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, …

Matthew 27:1,2
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: …







Lexicon
Coming over
ἐλθὼν (elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

us,
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

he took
ἄρας (aras)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 142: To raise, lift up, take away, remove.

Paul’s
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

belt,
ζώνην (zōnēn)
Noun - Accusative Feminine Singular
Strong's Greek 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.

bound
δήσας (dēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

his
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

[own]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's Greek 4228: The foot. A primary word; a 'foot'.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

hands,
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's Greek 5495: A hand.

[and] said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“The
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἅγιον (Hagion)
Adjective - Nominative Neuter Singular
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.

says:
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘In this way
οὕτως (houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

of
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Dative Feminine Singular
Strong's Greek 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

will bind
δήσουσιν (dēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

the
Τὸν (Ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

owner of
ἄνδρα (andra)
Noun - Accusative Masculine Singular
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

this
αὕτη (hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's Greek 3778: This; he, she, it.

belt
ζώνη (zōnē)
Noun - Nominative Feminine Singular
Strong's Greek 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

hand [him] over
παραδώσουσιν (paradōsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to [the] Gentiles.’�
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
(11) He took Paul's girdle, and bound his own hands and feet.--The MSS. vary between "his hands" (St. Paul's) and "his own;" but the latter is by far the best-supported reading. It is interesting to note the revival of the old prophetic manner of predicting by symbolic acts. So Isaiah had walked "naked and barefoot" (Isaiah 20:3-4); and Jeremiah had gone and left his girdle in a cave on the banks of the Euphrates, and had made bonds and yokes, and had put them on his neck (Jeremiah 13:1-11; Jeremiah 27:2); and Ezekiel had portrayed the siege of Jerusalem on a tile, and had cut the hair from his head and beard (Ezekiel 4:1-3; Ezekiel 5:1-4). Looking to the previous relations between St. Paul and Agabus at Antioch (Acts 11:27), we may well believe that the latter, foreseeing the danger to which the Apostle would be exposed, came down to Caesarea, in a spirit of friendly anxiety, to warn him not to come. The feeling which led to the murderous plot of Acts 23:12 could be no secret to a prophet living at Jerusalem.

Verse 11. - Coming to for when he was come unto, A.V.; and taking for he took, A.V.; he bound for and bound, A.V.; feet and hands for hands and feet, A.V. and T.R. Bound his own feet, etc. The R.T. has ἑαυτοῦ which leaves no doubt that Agabus bound his own hands and feet. The reading of the T.R., αὐτοῦ, would rather indicate Paul's hands and feet, as Grotius, Hammond, and others take it, though less conformably to the context. (For similar symbolical actions of the old prophets, see Isaiah 20:2, 3; Jeremiah 13:1-7; 1 Kings 22:11; Ezekiel 4:1-6; Ezekiel 12:3-7; Ezekiel 24:16-24, etc.) Shall deliver him into the hands of the Gentiles. Nearly the same words as those in which our Lord foretold his own betrayal (Matthew 20:19; Mark 10:33; Luke 18:32). 21:8-18 Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.
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