Acts 9:15
New International Version
But the Lord said to Ananias, "Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel.

New Living Translation
But the Lord said, "Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel.

English Standard Version
But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.

Berean Study Bible
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

Berean Literal Bible
But the Lord said to him, "Go, for this man is My vessel of choice to carry My name before the Gentiles, and also kings, and the sons of Israel.

New American Standard Bible
But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

King James Bible
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

Christian Standard Bible
But the Lord said to him, "Go, for this man is my chosen instrument to take my name to Gentiles, kings, and Israelites.

Contemporary English Version
The Lord said to Ananias, "Go! I have chosen him to tell foreigners, kings, and the people of Israel about me.

Good News Translation
The Lord said to him, "Go, because I have chosen him to serve me, to make my name known to Gentiles and kings and to the people of Israel.

Holman Christian Standard Bible
But the Lord said to him, "Go! For this man is My chosen instrument to take My name to Gentiles, kings, and the Israelites.

International Standard Version
But the Lord told him, "Go, because he's my chosen instrument to carry my name to unbelievers, to their kings, and to the descendants of Israel.

NET Bible
But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel.

New Heart English Bible
But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the sons of Israel.

Aramaic Bible in Plain English
And THE LORD JEHOVAH said to him, “Arise, go, because he is a chosen vessel to me to take my name to the Gentiles and Kings and among the children of Israel.”

GOD'S WORD® Translation
The Lord told Ananias, "Go! I've chosen this man to bring my name to nations, to kings, and to the people of Israel.

New American Standard 1977
But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

Jubilee Bible 2000
But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;

King James 2000 Bible
But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

American King James Version
But the Lord said to him, Go your way: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:

American Standard Version
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

Douay-Rheims Bible
And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.

Darby Bible Translation
And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:

English Revised Version
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

Webster's Bible Translation
But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel.

Weymouth New Testament
"Go," replied the Lord; "he is a chosen instrument of Mine to carry My name to the Gentiles and to kings and to the descendants of Israel.

World English Bible
But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

Young's Literal Translation
And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;
Study Bible
Ananias Baptizes Saul
14And now he is here with authority from the chief priests to arrest all who call on Your name.” 15“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. 16I will show him how much he must suffer for My name.”…
Cross References
Acts 13:2
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them."

Acts 22:14
Then he said, 'The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice.

Acts 22:21
Then He said to me, 'Go! I will send you far away to the Gentiles.'"

Acts 25:22
Then Agrippa said to Festus, "I would like to hear this man myself." "Tomorrow you will hear him," Festus declared.

Acts 26:1
Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and began his defense:

Acts 26:17
I will rescue you from your own people and from the Gentiles. I am sending you to them

Acts 26:20
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.

Acts 26:32
And Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."

Acts 28:28
Be advised, therefore, that God's salvation has been sent to the Gentiles, and they will listen!"

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, and set apart for the gospel of God,

Romans 1:5
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.

Romans 11:13
I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry,

1 Corinthians 9:16
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!

Galatians 1:1
Paul, an apostle--sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead--

Galatians 1:15
But when God, who set me apart from my mother's womb and called me by His grace, was pleased

Galatians 1:16
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,

Galatians 2:7
On the contrary, they saw that I had been entrusted to preach the gospel to the Gentiles, just as Peter had been to the Jews.

Ephesians 3:1
For this reason, I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...

Ephesians 3:7
I became a servant of this gospel by the gift of God's grace, given me through the working of His power.

Ephesians 3:8
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,

Treasury of Scripture

But the Lord said to him, Go your way: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:

Go.

Exodus 4:12-14
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say…

Jeremiah 1:7
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Jonah 3:1,2
And the word of the LORD came unto Jonah the second time, saying, …

a chosen.

Acts 13:2
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Jeremiah 1:5
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

John 15:16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

to bear.

Acts 21:19
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Acts 22:21
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

Acts 26:17-20
Delivering thee from the people, and from the Gentiles, unto whom now I send thee, …

and kings.

Acts 25:22-27
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him…

Acts 26:1
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

Acts 27:24
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

the children.

Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.







Lexicon
“Go!”
Πορεύου (Poreuou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's Greek 4198: To travel, journey, go, die.

said
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord.
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

“This [man]
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 3778: This; he, she, it.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

chosen
ἐκλογῆς (eklogēs)
Noun - Genitive Feminine Singular
Strong's Greek 1589: A choosing out, selecting, choice (by God). From eklegomai; selection.

instrument
σκεῦος (skeuos)
Noun - Nominative Neuter Singular
Strong's Greek 4632: A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband).

to carry
βαστάσαι (bastasai)
Verb - Aorist Infinitive Active
Strong's Greek 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name
ὄνομά (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

before
ἐνώπιον (enōpion)
Preposition
Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and their
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

kings,
βασιλέων (basileōn)
Noun - Genitive Masculine Plural
Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

and
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

[before the] people
υἱῶν (huiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Israel.
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
(15) He if a chosen vessel unto me.--Literally, a vessel of election. The term has nothing directly analogous to it in the Old Testament, but it is Hebrew in its form; the second noun being used as a genitive of the characteristic attribute, and so equivalent to an intensified adjective. So in Isaiah 22:7, we have in the LXX. "valleys of election" for the "choicest valleys" of the English version. The term "vessel" is used in the Old Testament of arms (Genesis 27:3), of garments (Deuteronomy 22:5), of household goods (Genesis 31:36-37). In the New Testament its range of meaning is yet wider, as in Matthew 12:29; Luke 8:16; John 19:29; Romans 9:22; 2Corinthians 4:7. Here our word "instrument" or "implement" comes, perhaps, nearest to its meaning. The persecutor had been chosen by the Lord as the "tool" with which He would work out His gracious will for him and for the Gentiles. In this sense it was used by classical writers of useful and trusty slaves, just as we speak of one man being the "tool" of another. Possibly, however, the words may be interpreted as containing the germ of the parable of the potter's vessel on which St. Paul dwells in Romans 9:21-23, and implied that the convert was not only chosen, but moulded, for his future work. The word "election," which occurs here for the first time in the New Testament, and is afterwards so prominent in the teaching of St. Paul (Romans 9:11; Romans 11:5; Romans 11:7-8; 1Thessalonians 1:4), affords yet another instance of the influence exercised on the Apostle by the thoughts and language of the instructor through whom alone he could have learnt what is here recorded.

To bear my name before the Gentiles.--The mission of the Apostle was thus revealed to Ananias in the first instance. He is one who welcomes that expansion of the kingdom on which even the chief of the Apostles would have entered, but for the voice from heaven, with doubt and hesitation (Acts 10:13; Acts 10:28). He is taught to see in the man of whom he had only heard as the persecutor, one who had been trained and chosen as fitter than all others for the work of that expansion.

And kings.--The words find their fulfilment in the speech before Agrippa (Acts 26:12); possibly in one before Nero (2Timothy 1:16).

Verse 15. - A chosen vessel (comp. Galatians 2:15; Romans 9:21, 22). To bear my name before the Gentiles (see Acts 22:21; Acts 26:17, 18; Romans 15:16; Galatians 2:7-9, etc.) and kings (Acts 25; Acts 26; 2 Timothy 4:16, 17, with reference to Nero), and the children of Israel. The Gentiles are named before the children of Israel, because St. Paul's special call was to be the apostle of the Gentiles. But we know that even St. Paul's practice was to preach Christ to the Jews first, in every city where there were Jews. 9:10-22 A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.
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