Acts 21:11
Parallel Verses
New American Standard Bible
And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

King James Bible
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Darby Bible Translation
and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.

World English Bible
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

Young's Literal Translation
and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'

Acts 21:11 Parallel
Commentary
Barnes' Notes on the Bible

He took Paul's girdle - The loose, flowing robes, or outer garments, which were worn in Eastern countries, were bound by a girdle, or sash, around the body when they ran, or labored, or walked. Such a girdle was therefore an indispensable part of dress.

And bound his own hands and feet - As emblematic of what would be done by the Jews to Paul. It was common for the prophets to perform actions which were emblematic of the events which they predicted. The design was to make the prediction more forcible and impressive by representing it to the eye. Thus, Jeremiah was directed to bury his girdle by the Euphrates, to denote the approaching captivity of the Jews, Jeremiah 13:4. Thus, he was directed to make bands and yokes, and to put them around his neck, as a sign to Edom and Moab, etc., Jeremiah 27:2-3. Thus, the act of the potter was emblematic of the destruction that was coming upon the nation of the Jews, Jeremiah 18:4. So Isaiah walked naked and barefoot as a sign of the captivity of Egypt and Ethiopia, Isaiah 20:3-4. Compare Ezekiel 4:12, etc.

So shall the Jews ... - This was fulfilled. See Acts 21:33, and Acts 24.

Into the hands of the Gentiles - To be tried; for the Romans then had jurisdiction over Judea.

Acts 21:11 Parallel Commentaries

Library
Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting.
"What mean ye to weep, and to break mine heart!"--Acts 21:13 "Was macht ihr, dass ihr weinet." [32]Spitta. transl., Sarah Findlater, 1855 What mean ye by this wailing To break my bleeding heart? As if the love that binds us Could alter or depart! Our sweet and holy union Knows neither time nor place; The love that God has planted Is lasting as His grace. Ye clasp these hands at parting, As if no hope could be; While still we stand for ever In blessed unity! Ye gaze, as on a vision Ye never could
Jane Borthwick—Hymns from the Land of Luther

Whether the Grace of the Word of Wisdom and Knowledge is Becoming to Women?
Objection 1: It would seem that the grace of the word of wisdom and knowledge is becoming even to women. For teaching is pertinent to this grace, as stated in the foregoing Article. Now it is becoming to a woman to teach; for it is written (Prov. 4:3,4): "I was an only son in the sight of my mother, and she taught me [*Vulg.: 'I was my father's son, tender, and as an only son in the sight of my mother. And he taught me.']." Therefore this grace is becoming to women. Objection 2: Further, the grace
Saint Thomas Aquinas—Summa Theologica

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

Cross References
1 Kings 22:11
Then Zedekiah the son of Chenaanah made horns of iron for himself and said, "Thus says the LORD, 'With these you will gore the Arameans until they are consumed.'"

Isaiah 20:2
at that time the LORD spoke through Isaiah the son of Amoz, saying, "Go and loosen the sackcloth from your hips and take your shoes off your feet." And he did so, going naked and barefoot.

Jeremiah 13:1
Thus the LORD said to me, "Go and buy yourself a linen waistband and put it around your waist, but do not put it in water."

Jeremiah 19:1
Thus says the LORD, "Go and buy a potter's earthenware jar, and take some of the elders of the people and some of the senior priests.

Jeremiah 19:11
and say to them, 'Thus says the LORD of hosts, "Just so will I break this people and this city, even as one breaks a potter's vessel, which cannot again be repaired; and they will bury in Topheth because there is no other place for burial.

Matthew 20:19
and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up."

John 18:1
When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples.

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