1 Samuel 25:29
New International Version
Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the LORD your God, but the lives of your enemies he will hurl away as from the pocket of a sling.

New Living Translation
"Even when you are chased by those who seek to kill you, your life is safe in the care of the LORD your God, secure in his treasure pouch! But the lives of your enemies will disappear like stones shot from a sling!

English Standard Version
If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling.

Berean Study Bible
And should someone pursue you and seek your life, then the life of my lord will be bound securely in the bundle of the living with the LORD your God. But He shall fling away the lives of your enemies like stones from a sling.

New American Standard Bible
"Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling.

King James Bible
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

Christian Standard Bible
"Someone is pursuing you and intends to take your life. My lord's life is tucked safely in the place where the LORD your God protects the living, but he is flinging away your enemies' lives like stones from a sling.

Contemporary English Version
The LORD your God will keep you safe when your enemies try to kill you. But he will snatch away their lives quicker than you can throw a rock from a sling.

Good News Translation
If anyone should attack you and try to kill you, the LORD your God will keep you safe, as someone guards a precious treasure. As for your enemies, however, he will throw them away, as someone hurls stones with a sling.

Holman Christian Standard Bible
"When someone pursues you and attempts to take your life, my lord's life will be tucked safely in the place where the LORD your God protects the living. However, He will fling away your enemies' lives like stones from a sling.

International Standard Version
If anyone should arise to pursue you and seek your life, may the life of your majesty be bound up with the LORD your God in a bundle of the living, and may he sling out the lives of your enemies from the pocket of a sling.

NET Bible
When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag of the living by the LORD your God. But he will sling away the lives of your enemies from the sling's pocket!

New Heart English Bible
Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with the LORD your God. He will sling out the souls of your enemies, as from the hollow of a sling.

GOD'S WORD® Translation
Even though someone pursued you and sought your life, your life is wrapped in the bundle of life which comes from the LORD your God. But he will dispose of the lives of your enemies like stones thrown from a sling.

JPS Tanakh 1917
And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.

New American Standard 1977
“And should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling.

Jubilee Bible 2000
Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling.

King James 2000 Bible
Yet a man has risen to pursue you, and to seek your soul: but the soul of my lord shall be bound in the bundle of the living with the LORD your God; and the souls of your enemies, them shall he sling out, as out of the middle of a sling.

American King James Version
Yet a man is risen to pursue you, and to seek your soul: but the soul of my lord shall be bound in the bundle of life with the LORD your God; and the souls of your enemies, them shall he sling out, as out of the middle of a sling.

American Standard Version
And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.

Brenton Septuagint Translation
And if a man shall rise up persecuting thee and seeking thy life, yet shall the life of my lord be bound up in the bundle of life with the Lord God, and thou shalt whirl the life of thine enemies as in the midst of a sling.

Douay-Rheims Bible
For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.

Darby Bible Translation
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.

English Revised Version
And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.

Webster's Bible Translation
Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, as from the middle of a sling.

World English Bible
Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.

Young's Literal Translation
And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.
Study Bible
Abigail Intercedes for Nabal
28Please forgive your servant’s offense, for the LORD will surely make a lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you live. 29And should someone pursue you and seek your life, then the life of my lord will be bound securely in the bundle of the living with the LORD your God. But He shall fling away the lives of your enemies like stones from a sling. 30When the LORD has done for my lord all the good He promised and has appointed you ruler over Israel,…
Cross References
2 Samuel 4:8
They brought the head of Ish-bosheth to David at Hebron and said to the king, "Here is the head of Ish-bosheth son of Saul, your enemy who sought your life. Today the LORD has granted vengeance to my lord the king against Saul and his offspring."

Psalm 54:3
For strangers rise up against me, and ruthless men seek my life--men with no regard for God. Selah

Jeremiah 10:18
For this is what the LORD says: "Behold, at this time I will sling out the inhabitants of the land and bring distress on them so that they may be captured."

Treasury of Scripture

Yet a man is risen to pursue you, and to seek your soul: but the soul of my lord shall be bound in the bundle of life with the LORD your God; and the souls of your enemies, them shall he sling out, as out of the middle of a sling.

1 Samuel 2:9
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

Genesis 15:1
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Deuteronomy 33:19
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

with the Lord

John 10:27-30
My sheep hear my voice, and I know them, and they follow me: …

John 14:19
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

John 17:21,23
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me…

sling out

Jeremiah 10:18
For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.







Lexicon
And should someone
אָדָם֙ (’ā·ḏām)
Noun - masculine singular
Strong's Hebrew 120: Ruddy, a human being

pursue you
לִרְדָפְךָ֔ (lir·ḏā·p̄ə·ḵā)
Preposition-l | Verb - Qal - Infinitive construct | second person masculine singular
Strong's Hebrew 7291: To pursue, chase, persecute

and seek
וּלְבַקֵּ֖שׁ (ū·lə·ḇaq·qêš)
Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strong's Hebrew 1245: To search out, to strive after

your life,
נַפְשֶׁ֑ךָ (nap̄·še·ḵā)
Noun - feminine singular construct | second person masculine singular
Strong's Hebrew 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

then the life
נֶ֨פֶשׁ (ne·p̄eš)
Noun - feminine singular construct
Strong's Hebrew 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

of my lord
אֲדֹנִ֜י (’ă·ḏō·nî)
Noun - masculine singular construct | first person common singular
Strong's Hebrew 113: Sovereign, controller

will be
וְֽהָיְתָה֩ (wə·hā·yə·ṯāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

bound securely
צְרוּרָ֣ה ׀ (ṣə·rū·rāh)
Verb - Qal - QalPassParticiple - feminine singular
Strong's Hebrew 6887: To bind, tie up, be restricted, narrow, scant, or cramped

in the bundle
בִּצְר֣וֹר (biṣ·rō·wr)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 6872: A parcel, a kernel, particle

of the living
הַחַיִּ֗ים (ha·ḥay·yîm)
Article | Noun - masculine plural
Strong's Hebrew 2416: Alive, raw, fresh, strong, life

with
אֵ֚ת (’êṯ)
Preposition
Strong's Hebrew 854: Nearness, near, with, by, at, among

the LORD
יְהוָ֣ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

your God.
אֱלֹהֶ֔יךָ (’ĕ·lō·he·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's Hebrew 430: gods -- the supreme God, magistrates, a superlative

But
וְאֵ֨ת (wə·’êṯ)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: Untranslatable mark of the accusative case

He shall fling away
יְקַלְּעֶ֔נָּה (yə·qal·lə·‘en·nāh)
Verb - Piel - Imperfect - third person masculine singular | third person feminine singular
Strong's Hebrew 7049: To sling, hurl forth

the lives
נֶ֤פֶשׁ (ne·p̄eš)
Noun - feminine singular construct
Strong's Hebrew 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

of your enemies
אֹיְבֶ֙יךָ֙ (’ō·yə·ḇe·ḵā)
Verb - Qal - Participle - masculine plural construct | second person masculine singular
Strong's Hebrew 341: Hating, an adversary

[like stones]
כַּ֥ף (kap̄)
Noun - feminine singular construct
Strong's Hebrew 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

from a sling.
הַקָּֽלַע׃ (haq·qā·la‘)
Article | Noun - masculine singular
Strong's Hebrew 7050: A sling, a, screen, the valve
(29) A man is risen.--She here refers, of course, to Saul, but with exquisite courtesy and true loyalty refrains from mentioning in connection with evil the name of her king, the "Anointed of Jehovah."

Shall be bound in the bundle of life.--This is one of the earliest and most definite expressions of a sure belief in an eternal future in the presence of God, and Hebrew tradition from the very earliest times down to our day has so regarded it. It is now a favourite and common inscription on Jewish gravestones. Keil beautifully paraphrases the words of the original. "The words," he writes, "do not refer primarily to eternal life with God in heaven, but only to the safe preservation of the righteous on this earth in the grace and fellowship of the Lord. But whoever is so hidden in the gracious fellowship of the Lord in this life, that no enemy can harm him or injure his life, the Lord will not allow to perish, even though temporal death should come, but will then receive him into eternal life"--Keil.

The image, as so often in Eastern teaching, is taken from common every-day life--from the habit, as Dean Payne Smith remarks, of packing up in a bundle articles of great value or of indispensable use, so that the owner may carry them about his person. In India the phrase is common. Thus, a just judge is said to be bound up in the bundle of righteousness; a lover in the bundle of love. Among the striking references in the Babylonian Talmud to this loved and cherished saying of the wife of Nabal, we find how, in one of the Treatises of Seder Moed, "Rabbi Ezra says, The souls of the righteous are hidden beneath God's glorious throne: as it is said, The soul of my lord shall be bound in the bundle of life with the Lord thy God."--Treatise Shabbath, fol. 152, col. 2.

What student of this verse of the Book of Samuel, and the beautiful Talmud comments on the far-reaching words, can fail to see in them the original of St. John's well-known picture of the "souls of them that were slain for the word of God, and for the testimony which they held?" (Revelation 6:9)--these souls of the righteous hidden beneath the glorious throne of God.

The thought is embodied in the following extract. "The angel of death came and stood before Moses. Give me thy soul, said he; but Moses rebuked him, and said, thou hast no permission to come where he (Moses) was; and he departed crest-fallen. Then the Holy One--blessed be He !--took the soul of Moses, and hid it under His throne of glory: as it is said (1Samuel 25:29): 'And the soul of my lord shall be bound in the bundle of life.' But when He took it He took it by means of a kiss."--Avoth. of Rabbi Nathan, 1 Samuel 12.

In the Seder Moed, again, in the same Treatise Shabbath, there is a remarkable parable, founded on this saying of Abigail: a parable that reminds us of the framework of one of the well-known pictures of the Redeemer. A king once distributed royal robes among his servants; those that were wise folded them up and laid them by in a coffer, and those that were foolish wore them on their working days. When the king demanded back his robes, those given to the wise were returned free from stains, whilst those of the foolish were soiled. The king, pleased with the wise servants, ordered their robes to be deposited in his treasury, and then that they should depart in peace. But he manifested his displeasure at the foolish servants; he sent their robes to be washed, and dispatched them to prison. So the bodies of the righteous "enter into peace, and rest in their beds" (Isaiah 57:2), and their souls are bound up in the bundle of life; but with reference to the bodies of the foolish there is no peace, saith the Lord, and the wicked (Isaiah 57:21) and their souls (quoting the next paragraph of this chapter of Samuel) are slung out, as out of the middle of a sling (1Samuel 25:29).--Treatise Shabbath, fol. 152, col. 2.

And the souls of thine enemies, them shall he sling out, as out of the middle of a sling.--The simile was one Abigail had with all probability heard from one or other of the prophets or their pupils. It was not unlikely originally suggested by the ever memorable encounter between David and Goliath: as in the case of the souls of the righteous, in the passage just discussed, the reference in the first instance was to the fate of the enemies of God in this life; but Hebrew theologians in all times have understood it in a deeper and more solemn sense, as a reference to the doom after death reserved for all unrighteous. (See, for instance, above in the passage quoted from the Talmud, Treatise Shabbath.) In the same most ancient writing?which, most probably, contains the teaching of the great Jewish schools before the Christian era--we read: "The souls of the wicked are incessantly thrown by angels, as with a sling, from one end of the world to the other, as it is said: 'The souls of thine enemies shall he sling out, as out of the middle of a sling;' and what, asks Ravah of Rav. Nachman (this is a later comment), is the lot of those who are neither righteous nor wicked? They, as well as the wicked, are handed over to 'Dumah'--silence (see Psalm 115:17)--an angel who has charge of disembodied spirits. The former, the neither righteous nor wicked, have rest; the latter, the wicked, have none."--Treatise Shabbath, fol. 152, col. 2.

The strange wild statement, as it seems to us, is no doubt a cryptograph; and the great rabbis of old days in their famous schools would now and again unrol its meaning. With that, for the present, we have not to concern ourselves. But the bare text, as we copy it from the Talmud, conveys to us this important fact,--that men and women in the Canaan of Samuel and Saul--people who lived remote, as it would seem, from any famous centre of civilisation, in the midst of shepherds and herdsmen in the lone sheep farms of Judah and Benjamin--believed in the glories of the life eternal with God, and looked on to a future state of rewards and punishments, instead of limiting their hopes and fears to the sitting in quiet peace under the vine and the fig tree of their own loved land of promise.

The knowledge of a future state of existence was ever the blessed heritage of the chosen race--but the spread of that knowledge and the re-awakening of that belief we ascribe to the beneficial influence of one man. The Divine record, if we read between its lines, and the mighty wealth of Hebrew tradition, if we take sufficient pains to make it our own, tell us one story--how Samuel, whom, when he was a child, the God of Israel loved: with whom, during his long and blameless life, He used to speak face to face--now by a vision, now by the echo of a voice--tell us how Samuel was the founder of those great Prophetic Schools where the lamp of the knowledge of God was re-lit, and then kept burning with a steady flame through his time and for centuries after: the one bright light during the long, sad record of Israel.

Hero-kings like David, prophets like Gad and Nathan, the great psalm writers and musicians of the Temple of Solomon, were the more prominent results of the peculiar teaching and spirit of these "schools;" but their noblest work, after all, was the high and beneficial influence they exercised over the people of the land--an influence exemplified in such characters as that of Abigail, the sheep-master of Carmel's wife, a page of whose life story we have just been considering.

Verses 29-31. - Yet a man is risen. Rather, "And should any one arise to pursue thee," etc. The reference is of course to Saul, but put with due reserve, and also made general, so as to include all possible injury attempted against David. Bound in the bundle of life. Hebrew, "of the living." The metaphor is taken from the habit of packing up in a bundle articles of great value or of indispensable use, so that the owner may carry them about his person. In India the phrase is common; thus, a just judge is said to be bound up in the bundle of righteousness; a lover in the bundle of love. Abigail prays, therefore, that David may, with others whose life is precious in God's sight, be securely kept under Jehovah's personal care and protection. In modern times the two words signifying "in the bundle of the living" form a common inscription on Jewish gravestones, the phrase having been interpreted in the Talmud, as also by Abravanel and other Jewish authorities, of a future life. Shall he sling out, etc. In forcible contrast with this careful preservation of David's life, she prays that his enemies may be cast away as violently and to as great a distance as a stone is cast out of a sling. The middle is the hollow in which the stone was placed. Ruler. i.e. prince. It is the word rendered captain in 1 Samuel 9:16; 1 Samuel 10:1, but its meaning is more correctly given here. Grief. The word really means much the same as stumbling block, something which makes a person stagger by his striking against it unawares. Abigail prays, therefore, that when David has become prince, and so has to administer justice, this violent and revengeful act which he was purposing might not prove a cause of stumbling and an offence of heart to himself, by his conscience reproaching him for having himself done that which he had to condemn in others. 25:18-31 By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.
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OT History: 1 Samuel 25:29 Though men be risen up to pursue (1Sa iSam 1 Sam i sa) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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