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2 Timothy 2 Parallel Bible Translations
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STUDY Hebrew & Greek Study Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Σὺ οὖν τέκνον μου ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ | You then, my child, be strengthened by the grace that is in Christ Jesus, | You then, my son, be strong in the grace that is in Christ Jesus. | |
| 2 | καὶ ἃ ἤκουσας παρ’ ἐμοῦ διὰ πολλῶν μαρτύρων ταῦτα παράθου πιστοῖς ἀνθρώποις οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι | and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. | And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. | |
| 3 | Συνκακοπάθησον ὡς καλὸς στρατιώτης Χριστοῦ Ἰησοῦ | Share in suffering as a good soldier of Christ Jesus. | Join with me in suffering, like a good soldier of Christ Jesus. | |
| 4 | οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ | No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. | No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. | |
| 5 | ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ | An athlete is not crowned unless he competes according to the rules. | Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. | |
| 6 | τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν | It is the hard-working farmer who ought to have the first share of the crops. | The hardworking farmer should be the first to receive a share of the crops. | |
| 7 | νόει ὃ λέγω δώσει γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν | Think over what I say, for the Lord will give you understanding in everything. | Reflect on what I am saying, for the Lord will give you insight into all this. | |
| 8 | Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου | Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, | Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, | |
| 9 | ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλὰ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται | for which I am suffering, bound with chains as a criminal. But the word of God is not bound! | for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. | |
| 10 | διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου | Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. | Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. | |
| 11 | Πιστὸς ὁ λόγος Εἰ γὰρ συναπεθάνομεν καὶ συζήσομεν | The saying is trustworthy, for: If we have died with him, we will also live with him; | Here is a trustworthy saying: If we died with him, we will also live with him; | |
| 12 | εἰ ὑπομένομεν καὶ συμβασιλεύσομεν* εἰ ἀρνησόμεθα κἀκεῖνος ἀρνήσεται ἡμᾶς | if we endure, we will also reign with him; if we deny him, he also will deny us; | if we endure, we will also reign with him. If we disown him, he will also disown us; | |
| 13 | εἰ ἀπιστοῦμεν ἐκεῖνος πιστὸς μένει ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται | if we are faithless, he remains faithful— for he cannot deny himself. | if we are faithless, he remains faithful, for he cannot disown himself. | |
| 14 | Ταῦτα ὑπομίμνῃσκε διαμαρτυρόμενος ἐνώπιον τοῦ Θεοῦ μὴ λογομαχεῖν ἐπ’ οὐδὲν χρήσιμον ἐπὶ καταστροφῇ τῶν ἀκουόντων | Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. | Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. | |
| 15 | Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ ἐργάτην ἀνεπαίσχυντον ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας | Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. | Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | |
| 16 | Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας | But avoid irreverent babble, for it will lead people into more and more ungodliness, | Avoid godless chatter, because those who indulge in it will become more and more ungodly. | |
| 17 | καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει ὧν ἐστιν Ὑμέναιος καὶ Φιλητός | and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, | Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, | |
| 18 | οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι καὶ ἀνατρέπουσιν τήν τινων πίστιν | who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. | who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. | |
| 19 | Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν ἔχων τὴν σφραγῖδα ταύτην Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ καί Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Κυρίου | But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” | Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” | |
| 20 | Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν | Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. | In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. | |
| 21 | ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων ἔσται σκεῦος εἰς τιμήν ἡγιασμένον εὔχρηστον τῷ δεσπότῃ εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον | Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. | Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. | |
| 22 | Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε δίωκε δὲ δικαιοσύνην πίστιν ἀγάπην εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας | So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. | |
| 23 | Τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ εἰδὼς ὅτι γεννῶσιν μάχας | Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. | Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. | |
| 24 | δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι ἀλλὰ ἤπιον εἶναι πρὸς πάντας διδακτικόν ἀνεξίκακον | And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, | And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. | |
| 25 | ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους μή‿ ποτε δώῃ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας | correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, | Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, | |
| 26 | καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος ἐζωγρημένοι ὑπ’ αὐτοῦ εἰς τὸ ἐκείνου θέλημα | and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. | and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. | |
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