| 1 |
Περὶ δὲ τῶν πνευματικῶν ἀδελφοί οὐ θέλω ὑμᾶς ἀγνοεῖν |
Now about spiritual gifts, brothers, I do not want you to be uninformed. |
Now concerning spiritual [gifts], brethren, I would not have you ignorant. |
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| 2 |
Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι |
You know that when you were pagans, you were influenced and led astray to mute idols. |
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
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| 3 |
διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει Αναθεμα ΙΗΣΟΥΣ καὶ οὐδεὶς δύναται εἰπεῖν Κυριος ΙΗΣΟΥΣ εἰ μὴ ἐν Πνεύματι Ἁγίῳ |
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed, and no one can say, “Jesus is Lord, except by the Holy Spirit. |
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost. |
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| 4 |
Διαιρέσεις δὲ χαρισμάτων εἰσίν τὸ δὲ αὐτὸ Πνεῦμα |
There are different gifts, but the same Spirit. |
Now there are diversities of gifts, but the same Spirit. |
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| 5 |
καὶ διαιρέσεις διακονιῶν εἰσιν καὶ ὁ αὐτὸς Κύριος |
There are different ministries, but the same Lord. |
And there are differences of administrations, but the same Lord. |
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| 6 |
καὶ διαιρέσεις ἐνεργημάτων εἰσίν (καὶ) ὁ δὲ αὐτὸς Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν |
There are different ways of working, but the same God works all things in all people. |
And there are diversities of operations, but it is the same God which worketh all in all. |
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| 7 |
Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον |
Now to each one the manifestation of the Spirit is given for the common good. |
But the manifestation of the Spirit is given to every man to profit withal. |
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| 8 |
ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα |
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, |
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; |
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| 9 |
ἑτέρῳ πίστις ἐν τῷ αὐτῷ Πνεύματι ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ Πνεύματι |
to another faith by the same Spirit, to another gifts of healing by that one Spirit, |
<1161> To another faith by the same Spirit; to another the gifts of healing by the same Spirit; |
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| 10 |
ἄλλῳ δὲ ἐνεργήματα δυνάμεων ἄλλῳ δὲ προφητεία ἄλλῳ δὲ διακρίσεις πνευμάτων ἑτέρῳ γένη γλωσσῶν ἄλλῳ δὲ ἑρμηνεία γλωσσῶν |
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. |
<1161> To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues: |
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| 11 |
πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται |
All these are the work of one and the same Spirit, who apportions them to each one as He determines. |
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. |
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| 12 |
Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα οὕτως καὶ ὁ Χριστός |
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. |
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ. |
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| 13 |
καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ πάντες ἓν Πνεῦμα ἐποτίσθημεν |
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. |
For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. |
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| 14 |
Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά |
For the body does not consist of one part, but of many. |
<2532> For the body is not one member, but many. |
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| 15 |
ἐὰν εἴπῃ ὁ πούς Ὅτι οὐκ εἰμὶ χείρ οὐκ εἰμὶ ἐκ τοῦ σώματος οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος |
If the foot should say, “Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. |
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
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| 16 |
καὶ ἐὰν εἴπῃ τὸ οὖς Ὅτι οὐκ εἰμὶ ὀφθαλμός οὐκ εἰμὶ ἐκ τοῦ σώματος οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος |
And if the ear should say, “Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. |
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
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| 17 |
εἰ ὅλον τὸ σῶμα ὀφθαλμός ποῦ ἡ ἀκοή εἰ ὅλον ἀκοή ποῦ ἡ ὄσφρησις |
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? |
If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling? |
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| 18 |
Νυνὶ* δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν |
But in fact, God has arranged the members of the body, every one of them, according to His design. |
But now hath God set the members every one of them in the body, as it hath pleased him. |
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| 19 |
εἰ δὲ ἦν τὰ πάντα ἓν μέλος ποῦ τὸ σῶμα |
If they were all one part, where would the body be? |
And if they were all one member, where [were] the body? |
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| 20 |
νῦν δὲ πολλὰ μὲν μέλη ἓν δὲ σῶμα |
As it is, there are many parts, but one body. |
But now [are they] many members, yet but one body. |
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| 21 |
Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί Χρείαν σου οὐκ ἔχω ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν Χρείαν ὑμῶν οὐκ ἔχω |
The eye cannot say to the hand, “I do not need you. Nor can the head say to the feet, “I do not need you. |
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. |
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| 22 |
ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν |
On the contrary, the parts of the body that seem to be weaker are indispensable, |
Nay, much more those members of the body, which seem to be more feeble, are necessary: |
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| 23 |
καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος τούτοις τιμὴν περισσοτέραν περιτίθεμεν καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει |
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty, |
And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness. |
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| 24 |
τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει Ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν |
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it, |
For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked: |
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| 25 |
ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη |
so that there should be no division in the body, but that its members should have mutual concern for one another. |
That there should be no schism in the body; but [that] the members should have the same care one for another. |
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| 26 |
καὶ εἴτε πάσχει ἓν μέλος συμπάσχει πάντα τὰ μέλη εἴτε δοξάζεται [ἓν] μέλος συνχαίρει πάντα τὰ μέλη |
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. |
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. |
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| 27 |
Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους |
Now you are the body of Christ, and each of you is a member of it. |
Now ye are the body of Christ, and members in particular. |
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| 28 |
Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους δεύτερον προφήτας τρίτον διδασκάλους ἔπειτα δυνάμεις ἔπειτα χαρίσματα ἰαμάτων ἀντιλήμψεις κυβερνήσεις γένη γλωσσῶν |
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. |
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. |
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| 29 |
μὴ πάντες ἀπόστολοι μὴ πάντες προφῆται μὴ πάντες διδάσκαλοι μὴ πάντες δυνάμεις |
Are all apostles? Are all prophets? Are all teachers? Do all work miracles? |
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? |
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| 30 |
μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων μὴ πάντες γλώσσαις λαλοῦσιν μὴ πάντες διερμηνεύουσιν |
Do all have gifts of healing? Do all speak in tongues? Do all interpret? |
Have all the gifts of healing? do all speak with tongues? do all interpret? |
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| 31 |
ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα Καὶ ἔτι καθ’ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι |
But eagerly desire the greater gifts. And now I will show you the most excellent way. |
But covet earnestly the best gifts: and yet shew I unto you a more excellent way. |
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