Berean Strong's Lexicon humeis: you (plural) Original Word: ὑμεῖς Word Origin: Second person plural pronoun in Greek Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for the Greek plural pronoun ὑμεῖς, the concept of addressing a group can be seen in Hebrew pronouns like אַתֶּם (atem) for "you" plural. Usage: The Greek pronoun ὑμεῖς (humeis) is used to address a group of people, equivalent to the English "you" in its plural form. It is employed in the New Testament to refer to multiple individuals being spoken to directly, often in the context of teachings, instructions, or exhortations. Cultural and Historical Background: In the context of the New Testament, ὑμεῖς is used in a variety of settings, from Jesus addressing His disciples to the apostles writing to early Christian communities. The use of the plural form reflects the communal nature of early Christian teachings and the emphasis on collective identity and responsibility within the body of believers. In the Greco-Roman world, addressing groups was common in both public and private discourse, reflecting the social and communal structures of the time. NAS Exhaustive Concordance Word Originnom. pl. of su, q.v. Thayer's Greek Lexicon STRONGS NT 5210: ὑμεῖςὑμεῖς, see σύ. Strong's Exhaustive Concordance youIrregular plural of su; you (as subjective of verb) -- ye (yourselves), you. see GREEK su Forms and Transliterations υμεις ὑμεῖς hymeis hymeîs umeisLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance υἱοθεσίας — 1 Occ.υἱὲ — 9 Occ. υἱῷ — 15 Occ. υἱῶν — 17 Occ. υἱοὶ — 33 Occ. υἱοῖς — 7 Occ. υἱὸν — 86 Occ. υἱὸς — 164 Occ. υἱοῦ — 37 Occ. υἱοὺς — 14 Occ. Ὑμέναιος — 2 Occ. ὑμετέρα — 2 Occ. ὑμετέραν — 1 Occ. ὑμετέρας — 2 Occ. ὑμετέρῳ — 2 Occ. ὑμέτερον — 3 Occ. ὑμέτερος — 1 Occ. ὑμνήσαντες — 2 Occ. ὑμνήσω — 1 Occ. ὕμνουν — 1 Occ. |