Joshua 3:10
New International Version
This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.

New Living Translation
Today you will know that the living God is among you. He will surely drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites ahead of you.

English Standard Version
And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.

Berean Study Bible
He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

New American Standard Bible
Joshua said, "By this you shall know that the living God is among you, and that He will assuredly dispossess from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.

King James Bible
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

Christian Standard Bible
He said: "You will know that the living God is among you and that he will certainly dispossess before you the Canaanites, Hethites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites

Contemporary English Version
The Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites control the land on the other side of the river. But the living God will be with you and will force them out of the land when you attack. And now, God is going to prove that he's powerful enough to force them out.

Good News Translation
As you advance, he will surely drive out the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. You will know that the living God is among you

Holman Christian Standard Bible
He said: "You will know that the living God is among you and that He will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites

International Standard Version
Joshua continued, "This is how you'll know that the living God really is among you: he's going to remove the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites right in front of you.

NET Bible
Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

New Heart English Bible
Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.

GOD'S WORD® Translation
Joshua continued, "This is how you will know that the living God is among you and that he will certainly force the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites out of your way.

JPS Tanakh 1917
And Joshua said: 'Hereby ye shall know that the living God is among you, and that He will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.

New American Standard 1977
And Joshua said, “By this you shall know that the living God is among you, and that He will assuredly dispossess from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.

Jubilee Bible 2000
And Joshua said, Hereby ye shall know that the living God is among you and that he will without fail drive out from before you the Canaanite and the Hittite and the Hivite and the Perizzite and the Girgashite and the Amorite and the Jebusite.

King James 2000 Bible
And Joshua said, By this you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

American King James Version
And Joshua said, Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

American Standard Version
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.

Brenton Septuagint Translation
Hereby ye shall know that the living God is among you, and will utterly destroy from before our face the Chananite, and the Chettite and Pherezite, and the Evite, and the Amorite, and the Gergesite, and the Jebusite.

Douay-Rheims Bible
And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.

Darby Bible Translation
And Joshua said, Hereby shall ye know that the living God is in your midst, and [that] he will without fail dispossess from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

English Revised Version
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.

Webster's Bible Translation
And Joshua said, By this ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

World English Bible
Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.

Young's Literal Translation
and Joshua saith, 'By this ye know that the living God is in your midst, and He doth certainly dispossess from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite:
Study Bible
Crossing the Jordan
9So Joshua told the Israelites, “Come here and listen to the words of the LORD your God.” 10He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. 11Behold, the ark of the covenant of the Lord of all the earth will go ahead of you into the Jordan.…
Cross References
1 Thessalonians 1:9
For they themselves report what kind of welcome you gave us, and how you turned away from idols to serve the living and true God

Exodus 33:2
And I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Deuteronomy 5:26
For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?

Deuteronomy 7:1
When the LORD your God brings you into the land you are entering to possess, and He drives out before you many nations--the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you--

Deuteronomy 7:21
Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.

Joshua 3:9
So Joshua told the Israelites, "Come here and listen to the words of the LORD your God."

Joshua 9:1
Now when news of this reached all the kings west of the Jordan--those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)--

1 Samuel 26:6
And David asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab's brother, "Who will go down with me into the camp to Saul?" "I will go with you," answered Abishai.

Psalm 42:2
My soul thirsts for God, the living God. When shall I come and appear in God's presence?

Psalm 44:2
With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.

Treasury of Scripture

And Joshua said, Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

Hereby ye

Numbers 15:28-30
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him…

1 Kings 18:36,37
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word…

1 Kings 22:28
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

living

Deuteronomy 5:26
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

1 Samuel 17:26
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

2 Kings 19:4
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

among

Joshua 22:31
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.

Exodus 17:7
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Deuteronomy 31:17
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

drive out from

Joshua 21:45
There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.

Genesis 15:15-15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age…

Exodus 3:8
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.







Lexicon
He
יְהוֹשֻׁ֔עַ (yə·hō·wō·šu·a‘)
Noun - proper - masculine singular
Strong's Hebrew 3091: Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites

continued,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: To utter, say

“This is how
בְּזֹאת֙ (bə·zōṯ)
Preposition-b | Pronoun - feminine singular
Strong's Hebrew 2063: Hereby in it, likewise, the one other, same, she, so much, such deed, that,

you will know
תֵּֽדְע֔וּן (tê·ḏə·‘ūn)
Verb - Qal - Imperfect - second person masculine plural | Paragogic nun
Strong's Hebrew 3045: To know

that
כִּ֛י (kî)
Conjunction
Strong's Hebrew 3588: A relative conjunction

the living
חַ֖י (ḥay)
Adjective - masculine singular
Strong's Hebrew 2416: Alive, raw, fresh, strong, life

God [is]
אֵ֥ל (’êl)
Noun - masculine singular
Strong's Hebrew 410: Strength -- as adjective, mighty, the Almighty

among you
בְּקִרְבְּכֶ֑ם (bə·qir·bə·ḵem)
Preposition-b | Noun - masculine singular construct | second person masculine plural
Strong's Hebrew 7130: The nearest part, the center

and that He will surely drive out
וְהוֹרֵ֣שׁ (wə·hō·w·rêš)
Conjunctive waw | Verb - Hifil - Infinitive absolute
Strong's Hebrew 3423: To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruin

before you
מִ֠פְּנֵיכֶם (mip·pə·nê·ḵem)
Preposition-m | Noun - masculine plural construct | second person masculine plural
Strong's Hebrew 6440: The face

the Canaanites,
הַכְּנַעֲנִ֨י (hak·kə·na·‘ă·nî)
Article | Noun - proper - masculine singular
Strong's Hebrew 3669: Canaanite -- inhabitant of Canaan

Hittites,
הַחִתִּ֜י (ha·ḥit·tî)
Article | Noun - proper - masculine singular
Strong's Hebrew 2850: Hittite -- a Chittite

Hivites,
הַחִוִּ֗י (ha·ḥiw·wî)
Article | Noun - proper - masculine singular
Strong's Hebrew 2340: Hivite -- a Chivvite

Perizzites,
הַפְּרִזִּי֙ (hap·pə·riz·zî)
Article | Noun - proper - masculine singular
Strong's Hebrew 6522: Perizzite -- a people in the land of Canaan

Girgashites,
הַגִּרְגָּשִׁ֔י (hag·gir·gā·šî)
Article | Noun - proper - masculine singular
Strong's Hebrew 1622: Girgashite -- a native tribe of Canaan

Amorites,
וְהָאֱמֹרִ֖י (wə·hā·’ĕ·mō·rî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's Hebrew 567: Amorites -- perhaps 'mountain dwellers', a Canaanite tribe

and Jebusites.
וְהַיְבוּסִֽי׃ (wə·hay·ḇū·sî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's Hebrew 2983: Jebusite -- inhabitant of Jebus
Verse 10. - That the living God. Rather, perhaps, that a living God, i.e., that you have not with you some idol of wood or stone, or some deified hero, long since passed out of your reach, but a living, working, ever present God, who shows by His acts that your faith in Him is not vain. The phrase is a very common one as applied to God in the Old Testament. In the New, Christ is frequently referred to as the source of life. Is among you. The original is stronger, in the midst of you. The Canaanites. The descendants of Canaan, the son of Ham (Genesis 9:18). The word which signifies "low" is by some supposed to signify the same as lowlanders, because the Canaanites inhabited the less mountainous portions of Palestine, by the sea (Numbers 13:29; Joshua 5:1), and by the side of Jordan (Numbers 13:29). According to Ewald, their territory extended along the west bank of the Jordan as far as the Mediterranean Sea. Canaan has also been held to signify bowed down, depressed (see Genesis 9:25). But St. Augustine, in his exposition of the Epistle to the Romans (sec. 13), says that the country folk of the neighbourhood of Carthage, a Phoenician colony, as the name Punic implies, called themselves Canani, which they would hardly have done were the name a badge of servitude. Whether we are to attach much importance to this statement or not, it is certainly a remarkable coincidence. The story told by Procopius ('DeBello Vandalico, 2:10; see also Suidas, s.v. χάνααν) of two pillars of white stone near Tangier, with the inscription in Phoenician, "We are those who fled from the face of the robber Joshua, the son of Nun," is obviously not to be depended upon. Even if the inscription existed it was not likely to be of ancient date And as Kenrick remarks ('Phoenicia,' p. 67), those who erected the pillars were not likely

(1) to represent themselves as fugitives, and

(2) to speak of Joshua as the "son of Nun."

He further remarks that, while the oldest genuine Phoenician inscription is not more than four hundred years before Christ, this, if genuine, must have been erected nearly a thousand years earlier still; and he further observes on the impossibility of its having been deciphered by the scholars of Justinian's day. The stow, no doubt, had its origin in the Rabbinical tradition, mentioned by Jarchi in his Commentary, as well as by Kimchi, that Joshua grote three letters to the Canaanites before invading Palestine: the first inviting them to make peace; the second, on their refusal, proclaiming war; the third, to those who feared the wrath of Jehovah, warning them to depart to Africa - advice which, Jarchi adds, was actually taken by a great many. Concerning these seven nations more will be found in the Introduction (see also Genesis 10:15-18; Genesis 15:19-21; Exodus 3:8, 17, dec.). That a Hebrew signification is found for Phoenician words need not surprise us. The descendants of Ham, when "dwelling in the tents of Shem," might have formed for themselves a similar language. But that the Aramaic, which was spoken throughout Syria and Palestine, was closely similar to the Hebrew, we have overwhelming evidence. Not only is there clear proof that Abraham and the Canaanites spoke the same language, not only are all the ancient names of places and persons of Hebrew origin, but even the Carthaginian language is pronounced by Jerome, a competent judge, to be cognate to the Hebrew (see Havernick, Introduction, see. 21). The Hittites. The Hittites (Hebrew, Chittim) were out of all proportion the principal tribe in Palestine at this time, as we have already seen (Joshua 1:4). They were the descendants of Heth or Chet (Genesis 10:15), who dwelt in the neighbourhood of Hebron in the days of Abraham (Genesis 23:19; Genesis 25:9). At that time they do not appear to have attained the importance which they afterwards reached (Genesis 12:6; Genesis 13:7; Genesis 34:30), though this is perhaps not altogether a safe inference (cf. Judges 1:4, 5). For the mention of the Canaanites in Genesis 12:6 without the Perizzite might lead to a similar inference with regard to the relative importance of these two tribes, whereas in the other two passages they appear on a level. Be this as it may, we find the Hittites occupying a prominent position in Canaan at this time, not only in the Book of Joshua, but on the Egyptian monuments, "Before the exodus the Kheta had become the terrible rivals of Egypt, and had mingled their genealogy with that of the renowned Pharaohs of the nineteeth dynasty" (Tomkins's 'Studies on the Times of Abraham,' p. 89). It is worthy of remark, however, that on the Egyptian monuments their leaders are spoken of as chieftains (see note on ch. 9:3, and 'Records of the Past,' 2:67-78). In later times they had attained to regal government (1 Kings 10:29; 2 Kings 7:6; 2 Chronicles 1:17). It is, however, possible that the proud monarch of Egypt would not admit the petty kings of the Hittites to an equality with himself (see also note on Joshua 1:4). Moses connects the Chittim (Numbers 24:24; Isaiah 23:1; Ezekiel 27:6), or the inhabitants of Cyprus, with the Hittites. Since these words were written an able article appeared in The Times of Jan. 23rd, 1880, on the Hittite Empire. Carchemish, on the Euphrates, and Kadesh, or the Holy City, on the Orontes, appear to have been the chief centres of the Hittite power. They were "powerful enough to threaten Assyria on the one hand and Egypt on the other, and to carry the arts and culture of the Euphrates to the Euxine and AEgean seas." Professor F. W. Newman, finding no mention of their existence in profane histories, came to the usual conclusion of his school, that where the Bible mentioned persons or nations and profane history did not, it was quite clear that such persons or nations never existed. The cases of Sargon and the Hittites may perhaps induce critics of this school to be a little less hasty henceforth in dismissing the statements of Scripture. The site of ancient Carchemish has lately been discovered on the western bank of the Euphrates. The Hivites, or rather Hivrites. The name of this tribe is not found in the first enumeration of the nations of Canaan (Genesis 15:19-21), but we find the name in the list of Canaan's descendants in Genesis 10:17 and 1 Chronicles 1:15. Shechem, the prince of the city of that name, was a Hivite (Genesis 34:2), though some copies of the LXX. read Horite for Hivite without authority. The Hivites then (Genesis 34:10-21) seem, as afterwards in the case of the Gibeonites, to have been a peaceful, commercial race. The character of the Shechemites afterwards seems to have been unwarlike. At least they were neither very spirited nor successful in their military enterprises, as the narrative in Judges 9. shows. The voluptuous beauty of the place, testified to by so many modern travellers, such as Robinson, Vandevelde, etc., falls in well with the character of the inhabitants. A colony of Hivites seem to have dwelt in the north, in the highlands beneath Mount Hermon, a country to which the name of Mizpeh, or watchtower, seems to have been given, no doubt from its elevation. This must not, however, be confounded with Mizpeh in the land of Benjamin (see Joshua 11:3). In 2 Samuel 24:7 they appear to have been found in the neighbourhood of Tyre, though this is by no means clear. The derivation of the word is uncertain. Ewald would explain it "midlander;" Gesenius explains it by "village," from הָוָה to live, breathe. That חַוָּה signifies a town or village we may learn from Numbers 32:41, Deuteronomy 3:14, Joshua 13:30, Judges 10:4, I Kings 4:13. The mention of their city so early as the time of Jacob, the description given of their character in that narrative, and the characteristic astuteness of the Gibeonites as well as their unwarlike conduct, would lead to the conclusion that they dwelt in settled habitations, not nomadic encampments, and that they gained their living chiefly by commerce. We ought not to quit the subject without the remark that all we learn from Scripture concerning the Hivites is remarkably consistent, and bears testimony to the scrupulous accuracy of the writers. The Perizzites. The word Perizzite signifies countryman, as distinguished from the dwellers in houses. Thus the word signifies "unwalled," or "open," in Deuteronomy 3:5, 1 Samuel 6:18, and in the Keri of Esther 9:19. Perhaps the reason of the omission of their name in Genesis 10. and 1 Chronicles 1. may justify the supposition that they were of no particular tribe, but were a collection of men from every tribe engaged in agricultural pursuits. Redslob (see art. in 'Dictionary of the Bible ') suggests that the Hawoth (Joshua 13:30) were pastoral, the Perazoth agricultural villages. This is to a certain extent borne out by the fact that Hawoth signifies "living places," and Perazoth" places spread out," as well as by the fact that the trans-Jordanic tribes were specially pastoral in their habits. Passages such as 2 Samuel 5:20; 2 Samuel 6:8; 1 Chronicles 14:11; Isaiah 28:21 are cited as illustrative of this word, but erroneously, for in the Hebrew the letter is Tzade, and not Zain, as here. Ritter regards the word as analogous to Pharisee, from pharash, to separate, and regards them as nomad tribes. But the authority of Ewald and Gesenius must outweigh his. The Girgashites. They are not mentioned in Scripture, save in Joshua 24:11, Genesis 15:21, Deuteronomy 7:1. They were therefore no doubt a small tribe, in. habiting, it has been supposed, the country of Gergesa or Gerasa (as some editions read in Matthew 8:28) upon the lake of Genne-sareth. But this was on the other side of Jordan. If therefore there be any connection between Gergesa or Gerasa and the Girgashites, there must have been a small settlement of them on the eastern side of the lake of Gennesareth. The Amorites. These were the most powerful of the Canaanitish peoples (see Amos 2:9). They not only inhabited the mountains (Numbers 13:29; Joshua 11:3), but crossed the Jordan and wrested the country from Arnon to Jabbok out of the hands of the Moabites (Numbers 21:13, 24, 26), and dwelt there until dispossessed by Moses. In Genesis 14:9 we find them west of Jordan, near Engedi, on the shores of the Dead Sea. Thence crossing Jordan they seem to have spread eastward. They are found in the Shephelah, on the borders of Dan (Judges 1:34), and even in the mountain district near Ajalon. But (ver. 35) they seem to have been driven out of Judah, and to have occupied a small portion of the Arabah south of the Dead Sea (cf. Joshua 15:3). Ewald, as well as Gesenius, regards the word Amorite as signifying highlander, and he quotes Isaiah 17:9, where Amir signifies the highest part of anything, as of a tree. So the Syriac Amori signifies a hero, and the Arabic Emir signifies a ruler. With this we may compare the term Ameer of Afghanistan, no doubt derived from a similar root. See also Isaiah 17:6, and the Hithpahel of אמר in Psalm 94:4, with the meaning to exalt one's self. Shechem, though a Hivite settlement, is spoken of by Jacob (Genesis 48:22) as an Amorite city, and in Joshua 10:6 the sovereigns of Jerusalem and the neighbour cities are spoken of as Amorite monarchs. This would suggest that the words applied to the inhabitants were to a great extent convertible terms, just as we apply the term Celt, Gael, Highlander indiscriminately to the inhabitants of the north of Scotland, Dutchman and Hollander to the inhabitants of Holland, and as Scotus and Erigena were both applied to Irishmen up to the 10th century. The Jebusites were in possession of the central highlands around Jerusalem, their stronghold. They retained possession of this until David dislodged them (2 Samuel 5:6-8. See note on Joshua 10:1). 3:7-13 The waters of Jordan shall be cut off. This must be done in such a way as never was done, but in the dividing of the Red sea. That miracle is here repeated; God has the same power to finish the salvation of his people, as to begin it; the WORD of the Lord was as truly with Joshua as with Moses. God's appearances for his people ought to encourage faith and hope. God's work is perfect, he will keep his people. Jordan's flood cannot keep out Israel, Canaan's force cannot turn them out again.
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Alphabetical: among Amorite Amorites and assuredly before By Canaanite Canaanites certainly dispossess drive from Girgashite Girgashites God he Hittite Hittites Hivite Hivites how is Jebusite Jebusites Joshua know living out Perizzite Perizzites said shall that the This will you

OT History: Joshua 3:10 Joshua said Hereby you shall know that (Josh. Jos) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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