Colossians 2:18
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Angels Beguile Consciously Defraud Delighting Delights Detail Dwelling False. Fleshly Goes Great Humility Idle Idly Inflated Making Mind Notions Prize Puffed Puffs Reason Reward Rob Self-Abasement Stand Thoughts Unspiritual Vainly Visions Voluntary Worship Worshiping Worshipping
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Angels Beguile Consciously Defraud Delighting Delights Detail Dwelling False. Fleshly Goes Great Humility Idle Idly Inflated Making Mind Notions Prize Puffed Puffs Reason Reward Rob Self-Abasement Stand Thoughts Unspiritual Vainly Visions Voluntary Worship Worshiping Worshipping
Parallel Verses
English Standard Version
Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

New American Standard Bible
Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,

King James Bible
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Holman Christian Standard Bible
Let no one disqualify you, insisting on ascetic practices and the worship of angels, claiming access to a visionary realm and inflated without cause by his unspiritual mind.

International Standard Version
Let no one who delights in humility and the worship of angels cheat you out of the prize by rejoicing about what he has seen. Such a person is puffed up for no reason by his carnal mind.

NET Bible
Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind.

Aramaic Bible in Plain English
Let not a man wish by humility of mind to subjugate you to the worship of Angels to your condemnation, by which he presumes upon something that he does not see, and is emptily puffed up in his carnal mind,

GOD'S WORD® Translation
Let no one who delights in [false] humility and the worship of angels tell you that you don't deserve a prize. Such a person, whose sinful mind fills him with arrogance, gives endless details of the visions he has seen.

King James 2000 Bible
Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

American King James Version
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

American Standard Version
Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

Douay-Rheims Bible
Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

Darby Bible Translation
Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

English Revised Version
Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

Webster's Bible Translation
Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Weymouth New Testament
Let no one defraud you of your prize, priding himself on his humility and on his worship of the angels, and taking his stand on the visions he has seen, and idly puffed up with his unspiritual thoughts.

World English Bible
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

Young's Literal Translation
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
Lexicon
μηδεις  adjective - nominative singular masculine
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
καταβραβευετω  verb - present active imperative - third person singular
katabrabeuo  kat-ab-rab-yoo'-o:  to award the price against, i.e. (figuratively) to defraud (of salvation) -- beguile of reward.
θελων  verb - present active participle - nominative singular masculine
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ταπεινοφροσυνη  noun - dative singular feminine
tapeinophrosune  tap-i-nof-ros-oo'-nay:  humiliation of mind, i.e. modesty -- humbleness of mind, humility (of mind, loneliness (of mind).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θρησκεια  noun - dative singular feminine
threskeia  thrace-ki'-ah:  ceremonial observance -- religion, worshipping.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγγελων  noun - genitive plural masculine
aggelos  ang'-el-os:  a messenger; especially an angel; by implication, a pastor -- angel, messenger.
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εωρακεν  verb - perfect active indicative - third person singular - attic
horao  hor-ah'-o:  by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed.
εμβατευων  verb - present active participle - nominative singular masculine
embateuo  em-bat-yoo'-o:  to intrude on (figuratively) -- intrude into.
εικη  adverb
eike  i-kay':  idly, i.e. without reason (or effect) -- without a cause, (in) vain(-ly).
φυσιουμενος  verb - present passive participle - nominative singular masculine
phusioo  foo-see-o'-o:  to inflate, i.e. (figuratively) make proud (haughty) -- puff up.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νοος  noun - genitive singular masculine
nous  nooce:  the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning -- mind, understanding.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαρκος  noun - genitive singular feminine
sarx  sarx:  carnal(-ly, + -ly minded), flesh(-ly).
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Multilingual
Colossiens 2:18 French

Colosenses 2:18 Biblia Paralela

歌 羅 西 書 2:18 Chinese Bible

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Colossians 2:17
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