Matthew 11:25
Parallel Verses
New International Version
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.

New Living Translation
At that time Jesus prayed this prayer: "O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike.

English Standard Version
At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;

New American Standard Bible
At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.

King James Bible
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Holman Christian Standard Bible
At that time Jesus said, "I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants.

International Standard Version
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from wise and intelligent people and have revealed them to infants.

NET Bible
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.

Aramaic Bible in Plain English
At that time Yeshua answered and said, “I thank you my Father, Lord of Heaven and Earth, that you have hidden these things from the wise and the intelligent and you have revealed them to infants.

GOD'S WORD® Translation
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children.

Jubilee Bible 2000
At that time Jesus answered and said, I praise thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and understanding and hast revealed them unto children.

King James 2000 Bible
At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.

American King James Version
At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them to babes.

American Standard Version
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

Douay-Rheims Bible
At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.

Darby Bible Translation
At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

English Revised Version
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

Webster's Bible Translation
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

Weymouth New Testament
About that time Jesus exclaimed, "I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

World English Bible
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.

Young's Literal Translation
At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.
Parallel Commentaries
Matthew Henry's Concise Commentary

11:25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.

Pulpit Commentary

Verses 25-27. - Parallel passage: Luke 10:21, 22, where the verses are recorded immediately after the return of the seventy. We know no other occasion which would be so likely to evoke this utterance. Although it is just possible that the seventy returned when our Lord was addressing the people in the manner related in the preceding verses of this chapter, it seems much more likely that a sense of a moral and not of a temporal connexion guided St. Matthew in his arrangement. What is true in a time of success (Luke 10:17, 18) is equally true in a time of failure (vers. 20-24). Observe the difference in the style of ver. 27 (Luke 10:22) from that of vers. 25, 26, suggesting the use of another, apparently Johannine, source. But this must have been added before either St. Matthew or St. Luke incorporated the passage. Observe that the comparatively early date thus indicated for Johannine phraseology suggests that the language and form of the Fourth Gospel underwent a long process of development before St. John completed his work. Verse 25. - At that time; season (Revised Version); ἐν ἐκείνῳ τῷ καιρῷ. St. Luke's phrase ("in that very hour," ἐν αὐτῇ τῇ ὥρᾳ) is more precise, definitely connecting the utterance with the return of the seventy. St. Matthew's refers rather to that stage or period in his ministry (cf. Matthew 12:1; Matthew 14:1). Jesus answered. Only in Matthew. If we could suppose this to be the original context of the passage, the" answer" would probably refer to some expression of astonishment or complaint at his solemn statement in vers. 20-24. Professor Marshall's derivation of both "answered" and "rejoiced" (Luke) from a common Aramaic original (Expositor, April, 1891) appears very strained. And said, I thank thee; better, as the Revised Version margin, praise (ἐξομολογοῦμαί σοι). There is no thought of gratitude, but of publicity in assent (Luke 22:6), in confession (Matthew 3:6) and in acknowledgment (Romans 14:11; Philippians 2:11), and thus of praise (Joshua 7:19; Ezra 10:11 (Lucian); 2 Chronicles 30:22; Romans 15:9). It implies a profession of personal acceptance by Christ of God's methods. "I profess to thee my entire and joyful acquiescence in what thou doest." Hence St. Luke introduces the utterance by ἠγαλλάσατο, adding τῷ πνεύματι τῷ ἁγίῳ, thus giving us a glimpse of the unity of purpose and feeling inherent in the Trinity, even during the time that the Word "tabernacled among us." O Father. Father occurs in Matthew 6:9; Matthew 26:39; Luke 23:34, 46; John 11:41; John 12:27; John 17:1; in fact, in all the recorded prayers of our Lord except Matthew 27:46, which is a quotation, and where the phrase, "My God, my God," emphasizes his sense of desolation. The word expresses perfect relationship and intimate communion. It points to the trust, the love, and the obedience of Christ, and to the depth of natural affection and confidence (if we may say so) between him and the First Person of the Trinity. It suggests mercies in the past, care in the present, and provision for the future. Lord of heaven and earth. Acts 17:24, by St. Paul, who may have derived it from these words of our Lord (Resch, ' Agmpha,' p. 150), or perhaps from Psalm 146:6 or Isaiah 42:5. As "Father" was the note of personal relationship, so is this of sovereign majesty. Christ unites the thought of God's love to himself with that of his ownership of all creation, thus paving the way for the main subject of the prayer - his Father's method of dealing with men of various kinds and tempers. Because; that (Revised Version), perhaps as more idiomatic with "thank." But ὅτι here gives, not the contents of the "thanksgiving," but the reason for it. Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The laws by which religious impressions are received, whether ultimately for good or for evil (2 Corinthians 2:15, 16; John 9:39), are here attributed to God. Observe that the sentence is not a kind of hendiadys, but that Christ accepts his Father's action in both directions. The one is the subject of his entire acquiescence as much as the other. Hast hid... hast revealed. The aorists (cf. ver. 19, note) may be understood here as either

(1) describing what took place in each case, or

(2) regarding God's action as a whole from the standpoint of the hereafter (cf. Romans 8:29, 30). These things. The truths respecting Christ's teaching and work. In this context the reference would be to the general contents of vers. 2-24. From the wise and prudent; i.e. as such (there is no article). For mental excellence and intelligence (vide infra)in themselves cannot grasp spiritual truths, but are, on the contrary, often means by which the veil between man and God is made thicker. On the difference between "wise" (σοφοί) and "prudent" (συνετοί, understanding, Revised Version), see Bishop Lightfoot, on Colossians 1:9. (For the general truth, cf. Job 37:24; 1 Corinthians 1:19-27.) And hast revealed them (Matthew 13:11, note); for even the most guileless heart has no power to see spiritual truths unless God draws back the veil. Unto babes (νηπίοις). The thought is of their helplessness and dependence. In comparison with the Pharisees and scribes, all our Lord's disciples were little more (cf. Matthew 11:16).

Matthew 11:26 Verse 26. - Even so; yea (Revised Version); ναί. A renewed acceptance of the immediately preceding facts. Father. In ver. 25, Πάτερ: here, ὁ Πατήρ. There the term referred more directly to God as his own Father; here to him as Father of all, notwithstanding the methods he used. For. Giving the reason of Christ's acceptance. That (Revised Version margin) would make this clause closely dependent on the preceding. But this seems unnatural. So; i.e. in this double method. It seemed good (it was well-pleasing, Revised Version) in thy sight (εὐδοκία ἐγένετο); literally, it was good pleasure before thee - an Aramaism equivalent to "it was thy will" (compare the Targum of Judges 13:23; 1 Samuel 12:22 [רעוא קדם יו]; see also Matthew 18:14). The phrase implies, not merely that it seemed good to God, but that, in a sense, it was his pleasure. For the workings out of the laws of truth must give pleasure to the God of truth. (On the aorist ἐγένετο, see ver. 25, note.)

Matthew 11:27 Verse 27. - All things. Not in the widest sense, for this would forestall ch. 28:18 but all things that are required for my work of manifesting the truth. The utterance is thus both closely parallel to John 8:28, and also in most intimate connexion with the preceding verses. God's twofold action in hiding the truth from some and revealing it to others is, our Lord says, all of a piece with my whole work. This is all arranged by my Father, and the knowledge of God by any man is no chance matter. Are delivered unto me; have been delivered (Revised Version); rather, were delivered (παρεδόθη). Here also it is possible to interpret the aorist from the standpoint of the hereafter (ver. 25, note); but, as it is immediately followed by the present tense, it more probably refers to some time earlier than that at which our Lord was speaking. The time of his entrance on the world naturally suggests itself. Observe when bringing out his dependence upon his Father, our Lord lays stress on the notion of transmission (παρεδόθη); but in Matthew 28:18, where he is bringing out his post-resurrection greatness (Philippians 2:9), he merely mentions his authority as an absolute gift (ἐδόθη). Notice the contrast implied in παρεδόθη to the Jewish παράδοσις. The Pharisees boasted that their tradition came from God, though through many hands; Christ claimed to have received his from God himself. Of (ὑπό). For the transmission was immediate; there were no links between the Giver and the Receiver (cf. Bishop Lightfoot, on Galatians 1:12). My Father; me... my. Observe the double claim; his unique position as Teacher is due to his unique relation by nature. And no man knoweth; i.e. with a gradual, but at last complete, perception (ἐπιγινώσκει). In the Gospels this word is used of the knowledge of God and of Christ in this verse alone, though such a reference is especially suited to its meaning of perfection of know. ledge (cf. Bishop Lightfoot, Colossians 1:9). The Son. Not "me," because Christ wished to bring out more clearly his unique relation to God, and thus to emphasize the impossibility of any one, even an advanced disciple, fully knowing him. But the Father. Not "his Father." It may be that Christ wishes to include the suggestion that after all there is a sense in which his Father is the Father of all men, but more probably, by making ὁ πατήρ completely parallel to ὁ υἱός, he wishes to suggest that the full idea of Sonship and Fatherhood is nowhere else so fully satisfied. Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. The connexion is - You may think this (i.e. ver. 25) strange, but I alone have that knowledge of God which enables me to understand his ways; I alone, yet others also, if I reveal him to them. As St. Luke expressed it in his form of our ver. 19, "Wisdom is justified of her children" (comp. also John 14:9). To whomsoever. Though but a babe (ver. 25). Will reveal; willeth to reveal (Revised Version); βούληται... ἀποκαλύψαι. Not "is commanded," for Christ claims equality (see Chrysostom). Notice the idea of plan and deliberation, and not that of mere desire, unable, perhaps, to assign a reason for its existence (θέλω); cf. Philemon 1:13, 14.

Gill's Exposition of the Entire Bible

At that time Jesus answered, and said,.... The time referred to is, when the disciples returned to him, and gave him an account of the success of their ministry, Luke 10:17 who say nothing of the conversion of sinners, but of the spirits being subject to them; and may also refer to the several things spoken of in the context: it was at that time when Christ spoke to the multitude about John, and the excellency of his ministry, which yet was ineffectual to great numbers, who for a while attended on it; and when he took notice to the people, how he himself, as well as John, was rejected and vilified by the Pharisees, and received by publicans and sinners; and when he upbraided Chorazin, Bethsaida, and Capernaum, for their impenitence and unbelief: taking occasion from hence, he "answered and said"; an Hebrew way of speaking, used when nothing goes before, to which what is said can be an answer; see Job 3:2.

I thank thee, 0 Father, Lord of heaven and earth. This is an address to God, by way of thanksgiving; glorifying and praising him, confessing and acknowledging his wisdom, power, grace, and goodness, discovered in the things he after mentions: so far was he from being discouraged and dejected at the poor success of the Seventy: at his ill treatment by the Pharisees; and at the general impenitence and unbelief of the cities, where he preached and wrought his miracles; that he is abundantly thankful, and admires the distinguishing grace of God in the calling of a few in those places. This address is made to God as a "Father", as his Father, his own Father; for he was the only begotten of him, and dearly beloved by him: this epithet he makes use of, to show the near relation he stood in to him, and the freedom he could use with him: he also addresses him as "the Lord of heaven and earth"; he being the maker, upholder, and governor of both, and which he fills with his presence; the one is his throne, and the other is his footstool. This he mentions to show the sovereignty of his Father, in the conversion of men; and that it was not for want of power in him, that there were no more wrought upon under the ministry of John, himself, and his disciples. The things he expresses his thankfulness for, follow;

because thou hast hid these things from the wise and prudent. The "things" he means are the doctrines of the Gospel; such as respect himself, his person, as God, and the Son of God; his office, as Messiah, Redeemer, and Saviour; and the blessings of grace, righteousness, and salvation by him. The persons from whom these things were hid, are "the wise and prudent"; in things worldly, natural, and civil; men of great parts and learning, of a large compass of knowledge, having a considerable share of sagacity, penetration, and wisdom; or, at least, who were wise and prudent in their own conceits, as were the Scribes and Pharisees, and the schools of Hillell and Shammai, the two famous doctors of that day: and indeed the people of the Jews in common were so; who thus applaud themselves at the eating of the passover every year, and say, , "we are all wise, we are all prudent, we all understand the law" (s); the same is elsewhere (t) said of all Israel; in their opinion they were so, yet the things of the Gospel are hidden from them. God may be said to "hide" these things, when either he does not afford the outward revelation of the Gospel; or, if he does, it is given forth in parables, or he does not give along with it the light of his Spirit and grace, but leaves men to their own darkness and blindness; so that they cannot see, perceive, and understand the beauty, glory, excellency, and suitableness of the doctrines of it. Now, when Christ confesses this, or gives thanks to God for it, it is a declaration that God has done so, and denotes his acquiescence in it; and is not properly a thanksgiving for that; but rather, that forasmuch as he has thought fit, in his infinite wisdom, to take such a method, he has been pleased to make a revelation of these things to others;

and hast revealed them unto babes; foolish ones, comparatively speaking, who have not those natural parts, learning, and knowledge others have, that wisdom and prudence in worldly and civil things; and are so in their own account, and in the esteem of the world; and who are as babes, helpless, defenceless, and impotent of themselves, to do or say anything that is spiritually good, and are sensible of the same: now to such souls God reveals the covenant of his grace, Christ, and all the blessings of grace in him, the mysteries of the Gospel, and the unseen glories of another world. The veil of darkness and ignorance is removed from them; spiritual sight is given them; these things are set before them; they see a glory and suitableness in them; their desires are raised after them; their affections are set on them; their hearts are impressed with them; and they are helped to view their interest in them. The Jews themselves have a notion, that in the days of the Messiah, children and babes shall have knowledge of divine things.

"Says Simeon ben Jochai (u), it is not the pleasure of God that wisdom should be so revealed to the world; but when it is near the days of the Messiah, even , "little children", or the "babes that are in the world", shall find out the hidden things of wisdom, and know thereby the ends, and the computations of times; and at that time it shall be revealed to all:''

and there is more truth in what they own elsewhere (w), than they themselves are aware of, when they say, that

"from the day that the temple was destroyed, prophecy has been taken away from the prophets, and given "to fools and babes".''

(s) Haggada Shel Pesach, p. 5. Ed. Ritangel. (t) Tzeror Hammor, fol. 135. 1.((u) Zohar in Gen. fol. 74. 1.((w) T. Bab. Bava Bathra, fol. 12. 2.

Jamieson-Fausset-Brown Bible Commentary

25. At that time Jesus answered and said—We are not to understand by this, that the previous discourse had been concluded, and that this is a record only of something said about the same period. For the connection is most close, and the word "answered"—which, when there is no one to answer, refers to something just before said, or rising in the mind of the speaker in consequence of something said—confirms this. What Jesus here "answered" evidently was the melancholy results of His ministry, lamented over in the foregoing verses. It is as if He had said, "Yes; but there is a brighter side to the picture; even in those who have rejected the message of eternal life, it is the pride of their own hearts only which has blinded them, and the glory of the truth does but the more appear in their inability to receive it. Nor have all rejected it even here; souls thirsting for salvation have drawn water with joy from the wells of salvation; the weary have found rest; the hungry have been filled with good things, while the rich have been sent empty away."

I thank thee—rather, "I assent to thee." But this is not strong enough. The idea of "full" or "cordial" concurrence is conveyed by the preposition. The thing expressed is adoring acquiescence, holy satisfaction with that law of the divine procedure about to be mentioned. And as, when He afterwards uttered the same words, He "exulted in spirit" (see on [1264]Lu 10:21), probably He did the same now, though not recorded.

O Father, Lord of heaven and earth—He so styles His Father here, to signify that from Him of right emanates all such high arrangements.

because thou hast hid these things—the knowledge of these saving truths.

from the wise and prudent—The former of these terms points to the men who pride themselves upon their speculative or philosophical attainments; the latter to the men of worldly shrewdness—the clever, the sharp-witted, the men of affairs. The distinction is a natural one, and was well understood. (See 1Co 1:19, &c.). But why had the Father hid from such the things that belonged to their peace, and why did Jesus so emphatically set His seal to this arrangement? Because it is not for the offending and revolted to speak or to speculate, but to listen to Him from whom we have broken loose, that we may learn whether there be any recovery for us at all; and if there be, on what principles—of what nature—to what ends. To bring our own "wisdom and prudence" to such questions is impertinent and presumptuous; and if the truth regarding them, or the glory of it, be "hid" from us, it is but a fitting retribution, to which all the right-minded will set their seal along with Jesus.

hast revealed them unto babes—to babe-like men; men of unassuming docility, men who, conscious that they know nothing, and have no right to sit in judgment on the things that belong to their peace, determine simply to "hear what God the Lord will speak." Such are well called "babes." (See Heb 5:13; 1Co 13:11; 14:20, &c.).

Matthew 11:25 Additional Commentaries
Context
Rest for the Weary
25At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 26"Yes, Father, for this way was well-pleasing in Your sight.…
Cross References
Job 37:24
Therefore, people revere him, for does he not have regard for all the wise in heart?"

Psalm 8:2
Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.

Matthew 21:16
"Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, "'From the lips of children and infants you, Lord, have called forth your praise'?"

Luke 10:21
At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

Luke 10:22
"All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."

Luke 22:42
"Father, if you are willing, take this cup from me; yet not my will, but yours be done."

Luke 23:34
Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.

John 11:41
So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me.

John 12:27
"Now my soul is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour.

John 12:28
Father, glorify your name!" Then a voice came from heaven, "I have glorified it, and will glorify it again."

Acts 17:24
"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.

1 Corinthians 1:26
Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.

1 Corinthians 2:10
these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.
Treasury of Scripture

At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them to babes.

Jesus.

Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, …

I thank.

1 Chronicles 29:13 Now therefore, our God, we thank you, and praise your glorious name.

Daniel 2:23 I thank you, and praise you, O you God of my fathers, who have given …

John 11:41 Then they took away the stone from the place where the dead was laid. …

2 Thessalonians 2:13,14 But we are bound to give thanks always to God for you, brothers beloved …

Lord.

Genesis 14:19,22 And he blessed him, and said, Blessed be Abram of the most high God, …

Deuteronomy 10:14,15 Behold, the heaven and the heaven of heavens is the LORD's your God, …

2 Kings 19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, …

Isaiah 66:1 Thus said the LORD, The heaven is my throne, and the earth is my …

Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and …

Acts 17:24 God that made the world and all things therein, seeing that he is …

because.

Matthew 13:11-16 He answered and said to them, Because it is given to you to know …

Isaiah 5:21 Woe to them that are wise in their own eyes, and prudent in their own sight!

Isaiah 29:10-14,18,19 For the LORD has poured out on you the spirit of deep sleep, and …

Mark 4:10-12 And when he was alone, they that were about him with the twelve asked …

John 7:48,49 Have any of the rulers or of the Pharisees believed on him…

John 9:39-41 And Jesus said, For judgment I am come into this world, that they …

John 12:38-40 That the saying of Esaias the prophet might be fulfilled, which he …

Romans 11:8-10 (According as it is written, God has given them the spirit of slumber, …

1 Corinthians 1:18-29 For the preaching of the cross is to them that perish foolishness; …

1 Corinthians 2:6-8 However, we speak wisdom among them that are perfect: yet not the …

1 Corinthians 3:18-20 Let no man deceive himself. If any man among you seems to be wise …

2 Corinthians 3:14 But their minds were blinded: for until this day remains the same …

2 Corinthians 4:3-6 But if our gospel be hid, it is hid to them that are lost…

and hast.

Matthew 16:17 And Jesus answered and said to him, Blessed are you, Simon Barjona: …

Matthew 18:3,4 And said, Truly I say to you, Except you be converted, and become …

Matthew 21:16 And said to him, Hear you what these say? And Jesus said to them, …

1 Samuel 2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.

1 Samuel 3:4-21 That the LORD called Samuel: and he answered, Here am I…

Psalm 8:2 Out of the mouth of babes and sucklings have you ordained strength …

Jeremiah 1:5-8 Before I formed you in the belly I knew you; and before you came …

Mark 10:14-16 But when Jesus saw it, he was much displeased, and said to them, …

1 Corinthians 1:27 But God has chosen the foolish things of the world to confound the wise…

Jump to Previous
Babes Children Confess Discernment Earth Exclaimed Heartily Heaven Hid Hidden Hide Infants Intelligent Jesus Kept Learned Praise Prudent Reveal Revealed Sages Season Secret Thank Time Understanding Unveiled Wise
Jump to Next
Babes Children Confess Discernment Earth Exclaimed Heartily Heaven Hid Hidden Hide Infants Intelligent Jesus Kept Learned Praise Prudent Reveal Revealed Sages Season Secret Thank Time Understanding Unveiled Wise
Links
Matthew 11:25 NIV
Matthew 11:25 NLT
Matthew 11:25 ESV
Matthew 11:25 NASB
Matthew 11:25 KJV

Matthew 11:25 Bible Apps
Matthew 11:25 Bible Suite
Matthew 11:25 Biblia Paralela
Matthew 11:25 Chinese Bible
Matthew 11:25 French Bible
Matthew 11:25 German Bible

Alphabetical: and At because children earth Father from have heaven hidden I infants intelligent Jesus learned little Lord of praise revealed said that the them these things time to wise you

NT Gospels: Matthew 11:25 At that time Jesus answered I thank (Matt. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
Matthew 11:24
Top of Page
Top of Page