New International Version
Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.
New Living Translation
Jesus replied, "You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being.
English Standard Version
And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.
New American Standard Bible
And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.
King James Bible
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Holman Christian Standard Bible
And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.
International Standard Version
Then Jesus told him, "How blessed you are, Simon son of Jonah, since flesh and blood has not revealed this to you, though my Father in heaven has.
And Jesus answered him, "You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!
Aramaic Bible in Plain English
Yeshua answered and said to him, “You are Blessed, Shimeon Bar Yona, because flesh and blood has not revealed this to you, but my Father who is in Heaven.”
GOD'S WORD® Translation
Jesus replied, "Simon, son of Jonah, you are blessed! No human revealed this to you, but my Father in heaven revealed it to you.
Jubilee Bible 2000
And Jesus answered and said unto him, Blessed art thou, Simon son of Jonah, for flesh and blood has not revealed it unto thee, but my Father who is in the heavens.
King James 2000 Bible
And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.
American King James Version
And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.
American Standard Version
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Darby Bible Translation
And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.
English Revised Version
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Webster's Bible Translation
And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Weymouth New Testament
"Blessed are you, Simon Bar-jonah," said Jesus; "for mere human nature has not revealed this to you, but my Father in Heaven.
World English Bible
Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
Young's Literal Translation
And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.
Parallel CommentariesMatthew Henry's Concise Commentary
16:13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated rock, is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.
Verse 17. - Jesus answered and said unto him. This weighty and momentous answer is given alone by St. Matthew. St. Mark, who wrote under the instruction of Peter, and for Roman Christians, mentions it not; the other two evangelists are equally silent, having evidently not understood the special importance attached to it. Blessed art thou, Simon Bar-jona. "Blessed," as in the sermon on the mount (ch. 5.), expressing a solemn benediction, not a mere encomium. Peter was highly favoured by a special revelation from God. Christ calls him "son of Jona," to intimate that Peter's confession is true - that he himself is as naturally and truly Son of God as Peter is son of Jona. So Christ addresses him when he restores the fallen apostle at the Sea of Galilee after the second miraculous draught of fishes, reminding him of his frail human nature in the face of great spiritual privileges (John 21:15, etc.; comp. Matthew 1:42). Simon would be the name given at his circumcision; Bar-jona, a patronymic to distinguish him from others of the same name. For (ὅτι). This introduces the reason why Christ calls him "Blessed." Flesh and blood. This is a phrase to express the idea of the natural man, with his natural endowments and faculties. So St. Paul says (Galatians 1:16), "I conferred not with flesh and blood;" and "Our wrestling is not against flesh and blood" (Ephesians 6:12). The Son of Sirach speaks of "the generation of flesh and blood" (Ecclus. 14:18). No natural sagacity, study, or discernment had revealed the great truth. None of these had overcome slowness of apprehension, prejudices of education, slackness of faith. No unregenerate mortal man had taught him the gospel mystery. My Father which is in heaven. Christ thus accepts Peter's definition of him as "the Son of the living God." None but the Father could have revealed to thee the Son.
Gill's Exposition of the Entire Bible
And Jesus answered and said unto him,.... Not waiting for any other declaration from them; but taking this to be the sense of them all, he said,
blessed art thou Simon Bar Jona, or son of Jona, or Jonas, as in John 1:42. His father's name was Jonah, whence he was so called: so we read (i) of R. Bo bar Jonah, and of a Rabbi of this very name (k), , Rabbi Simeon bar Jona; for Simon and Simeon are one, and the same name. Some read it Bar Joanna, the same with John; but the common reading is best; Bar Jona signifies "the son of a dove", and Bar Joanna signifies "the son of one that is gracious". Our Lord, by this appellation, puts Peter in mind of his birth and parentage, but does not pronounce him blessed on that account: no true blessedness comes by natural descent; men are by nature children of wrath, being conceived in sin, and shapen in iniquity: though he was Bar Jona, the son of a dove, and his father might be a good man, and answer to his name, and be of a dove like spirit; yet such a spirit was not conveyed from him to Peter by natural generation: and though he might be, according to the other reading, Bar Joanna, or the son of a gracious man, yet grace was not communicated to him thereby; for he was not "born of blood, nor of the will of the flesh, nor of the will of man, but of God", John 1:13. He was a blessed man, not by his first, but by his second birth; and the reason why our Lord makes mention of his father, is to observe to him, that he was the son of a mean man, and had had, but a mean education, and therefore his blessedness in general was not of nature, but of grace, and this branch of it in particular; the knowledge he had of the Messiah, was not owing to his earthly father, or to the advantage of an education, but to the revelation he had from Christ's Father which is in heaven, as is hereafter affirmed. He is pronounced "blessed", as having a true knowledge of God, and of his Son Jesus Christ, whom to know is life eternal; and all such as he are so, appear to be the favourites of God, to have an interest in Christ and in all the blessings of his grace; are justified by his righteousness, pardoned through his blood, are accepted in him, have communion with Father, Son, and Spirit, and shall live eternally with them hereafter.
For flesh and blood hath not revealed it unto thee: nothing is more frequent to be met with in Jewish writings, than the phrase of "flesh and blood", as designing men in distinction from God: so the first man is said (l) to be
"the workmanship of the blessed God, and not the workmanship , "of flesh and blood".''
Again (m), , "flesh and blood", who knows not the times and seasons, &c. but the holy, blessed God, who knows the times and seasons, &c. Instances of this way of speaking are almost without number: accordingly, the sense here is, that this excellent confession of faith, which Peter had delivered, was not revealed unto him, nor taught him by any mere man; he had not it from his immediate parents, nor from any of his relations, or countrymen; nor did he attain to the knowledge of what is expressed in it, by the dint of nature, by the strength of carnal reason, or the force of his own capacity and abilities:
but my Father which is in heaven; from whom both the external and internal revelation of such truths come; though not to the exclusion of the Son, by whose revelation the Gospel is taught, and received; nor of the Holy Ghost, who is a Spirit of wisdom and revelation, but in opposition to, and distinction from any mere creature whatever. Neither the Gospel, nor any part of it, is an human device or discovery; it is not after man, nor according to the carnal reason of man; it is above the most exalted and refined reason of men; it has in it what eye has not seen, nor ear heard, nor has it entered into the heart of man to conceive of: its truths are the deep things of God, which the Spirit of God searches and reveals: and which men, left to the light of nature, and force of reason, must have been for ever ignorant of, and could never have discovered. The Gospel is a revelation, it consists of revealed truths; and which are to be received and believed upon the testimony and credit of the revealer, without entering into carnal reasonings, and disputes about them; and it is the highest reason, and the most noble use of reason, to embrace it at once, as coming from God; for this revelation is from heaven, and from Christ's Father; particularly the deity, sonship, and Messiahship of Christ, are doctrines of pure revelation: that there is a God, is discoverable by the light of nature; and that he is the living God, and gives being, and life, and breath, and all things, to his creatures; but that he has a Son of the same nature with him, and equal to him, who is the Messiah, and the Saviour of lost sinners, this could never have been found out by flesh and blood: no man knows the Son, but the Father, and he to whom he reveals him; he bears witness of him, and declares him to be his Son, in whom he is well pleased; and happy are those who are blessed with the outward revelation of Jesus Christ in the Gospel, but more especially such to whom the Father reveals Christ in them the hope of glory!
(i) Juchasin, fol. 85. 1.((k) Ib. fol. 105. 1.((l) Zohar in Gen. fol. 43. 3.((m) R. Simeon in Jarchi in Gen. ii. 2.
Jamieson-Fausset-Brown Bible Commentary
17. And Jesus answered and said unto him, Blessed art thou—Though it is not to be doubted that Peter, in this noble testimony to Christ, only expressed the conviction of all the Twelve, yet since he alone seems to have had clear enough apprehensions to put that conviction in proper and suitable words, and courage enough to speak them out, and readiness enough to do this at the right time—so he only, of all the Twelve, seems to have met the present want, and communicated to the saddened soul of the Redeemer at the critical moment that balm which was needed to cheer and refresh it. Nor is Jesus above giving indication of the deep satisfaction which this speech yielded Him, and hastening to respond to it by a signal acknowledgment of Peter in return.
Simon Bar-jona—or, "son of Jona" (Joh 1:42), or "Jonas" (Joh 21:15). This name, denoting his humble fleshly extraction, seems to have been purposely here mentioned, to contrast the more vividly with the spiritual elevation to which divine illumination had raised him.
for flesh and blood hath not revealed it unto thee—"This is not the fruit of human teaching."
but my Father which is in heaven—In speaking of God, Jesus, it is to be observed, never calls Him, "our Father" (see on Joh 20:17), but either "your Father"—when He would encourage His timid believing ones with the assurance that He was theirs, and teach themselves to call Him so—or, as here, "My Father," to signify some peculiar action or aspect of Him as "the God and Father of our Lord Jesus Christ."
Matthew 16:17 Additional Commentaries
Peter's Confession of Christ
…16Simon Peter answered, "You are the Christ, the Son of the living God." 17And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18"I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.…
But blessed are your eyes because they see, and your ears because they hear.
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter).
When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs."
1 Corinthians 2:10
these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.
1 Corinthians 15:50
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death--that is, the devil--
Treasury of Scripture
And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.
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