|New International Version (©2011)|
For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.
New Living Translation (©2007)
Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing.
English Standard Version (©2001)
For we are the aroma of Christ to God among those who are being saved and among those who are perishing,
New American Standard Bible (©1995)
For we are a fragrance of Christ to God among those who are being saved and among those who are perishing;
King James Bible (Cambridge Ed.)
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
Holman Christian Standard Bible (©2009)
For to God we are the fragrance of Christ among those who are being saved and among those who are perishing.
International Standard Version (©2012)
To God we are the aroma of the Messiah among those who are being saved and among those who are being lost.
NET Bible (©2006)
For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing--
Aramaic Bible in Plain English (©2010)
For we are a sweet fragrance to God in The Messiah among those who have life and among those who perish;
GOD'S WORD® Translation (©1995)
To God we are the aroma of Christ among those who are saved and among those who are dying.
King James 2000 Bible (©2003)
For we are unto God a sweet fragrance of Christ, in them that are saved, and in them that perish:
American King James Version
For we are to God a sweet smell of Christ, in them that are saved, and in them that perish:
American Standard Version
For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;
For we are the good odour of Christ unto God, in them that are saved, and in them that perish.
Darby Bible Translation
For we are a sweet odour of Christ to God, in the saved and in those that perish:
English Revised Version
For we are a sweet savour of Christ unto God, in them that are being saved, and in them that are perishing;
Webster's Bible Translation
For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:
Weymouth New Testament
For we are a fragrance of Christ grateful to God in those whom He is saving and in those who are perishing;
World English Bible
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
Young's Literal Translation
because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
|Matthew Henry's Concise Commentary|
2:12-17 A believer's triumphs are all in Christ. To him be the praise and glory of all, while the success of the gospel is a good reason for a Christian's joy and rejoicing. In ancient triumphs, abundance of perfumes and sweet odours were used; so the name and salvation of Jesus, as ointment poured out, was a sweet savour diffused in every place. Unto some, the gospel is a savour of death unto death. They reject it to their ruin. Unto others, the gospel is a savour of life unto life: as it quickened them at first when they were dead in trespasses and sins, so it makes them more lively, and will end in eternal life. Observe the awful impressions this matter made upon the apostle, and should also make upon us. The work is great, and of ourselves we have no strength at all; all our sufficiency is of God. But what we do in religion, unless it is done in sincerity, as in the sight of God, is not of God, does not come from him, and will not reach to him. May we carefully watch ourselves in this matter; and seek the testimony of our consciences, under the teaching of the Holy Spirit, that as of sincerity, so speak we in Christ and of Christ.
Verse 15. - We are unto God a sweet savour of Christ. The undeveloped metaphor involved in these words is that "we and our preaching diffuse to God's glory the knowledge of Christ which is as a sweet savour." The apostles are identified with their work; they were as the incense, crushed and burned, but diffusing everywhere a waft of perfume. St. Paul is still thinking of the incense burnt in the streets of Rome during a triumph - "Dabimusque Divis Tura benignis" (Horace, 'Od.,' 4:2.51) - though his expression recalls the "odour of a sweet smell," of Leviticus 1:9, 13, 17 (comp. Ephesians 5:2); see on this passage the excellent note of Bishop Wordsworth. In them that are saved, and in them that perish; rather, among those who are perishing and those who are being saved (comp. Acts 2:47). The odour is fragrant to God, though those who breathe it may be variously affected by it.
Gill's Exposition of the Entire Bible
For we are unto God a sweet savour,.... Here a reason is given, why the savour of the knowledge of God in Christ is made manifest by the ministers of the Gospel, because they themselves are a sweet savour; not that they are so in themselves, for they have the same corrupt hearts and natures, and complain of them as other men; but as having the gifts and graces of the Spirit of God, comparable to fragrant and sweet smelling ointments, Sol 1:3, by which they are enabled to preach the savoury doctrines of the Gospel, and to adorn and recommend them by their exemplary lives and conversations: the allusion is to Aaron and the priests under the law, who were anointed with the anointing oil, which was poured upon their heads, ran down upon their beards, and descended to the skirts of their garments, so that they were all over a perfume, a sweet smell and savour; and so are the ministers of the word, being anointed with that, which the other was typical of. They are said to be a sweet savour
of Christ, because they have their gifts, grace, and Gospel from him, and he is the subject of their ministry; so that this sweet savour of theirs, is not properly theirs, but his, whose person, blood, righteousness, sacrifice, grace, and the fulness of it, as held forth in the Gospel ministry, are sweet and savoury to believers. Moreover, it is "unto God" they are such a savour, not unto men, mere carnal men, for with them they are the filth of the world, and the offscouring of all things; but they are grateful and well pleasing to the Lord, as their ministrations make for, and show forth his honour and glory: and this they are
in them that are saved, who are chosen by God unto salvation, for whom Christ has wrought it out, to whom it is applied by the Spirit of God, who are heirs of it, and are kept unto it, and for it, by the power of God, and shall certainly enjoy it: yea, they are a sweet savour
in them that perish, all mankind are, through sin, in a perishing condition: some of them shall never perish; but are, and shall be saved with an everlasting salvation: others will perish in their sins, to which they are abandoned; and what sense the ministers of the Gospel are a savour in these is shown in the following verse.
Jamieson-Fausset-Brown Bible Commentary
15. The order is in Greek, "For (it is) of Christ (that) we are a sweet savor unto God"; thus, the "for" justifies his previous words (2Co 2:14), "the savor of His (Christ's) knowledge." We not only scatter the savor; but "we are the sweet savor" itself (So 1:3; compare Joh 1:14, 16; Eph 5:2; 1Jo 2:27).
in them that are saved—rather, "that are being saved … that are perishing" (see on 1Co 1:18). As the light, though it blinds in darkness the weak, is for all that still light; and honey, though it taste bitter to the sick, is in itself still sweet; so the Gospel is still of a sweet savor, though many perish through unbelief [Chrysostom, Homilies, 5.467], (2Co 4:3, 4, 6). As some of the conquered foes led in triumph were put to death when the procession reached the capitol, and to them the smell of the incense was the "savor of death unto death," while to those saved alive, it was the "savor of life," so the Gospel was to the different classes respectively.
and in them—in the case of them. "Those being saved" (2Co 3:1-4:2): "Those that are perishing" (2Co 4:3-5).
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