Ephesians 5:2
New International Version
and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

New Living Translation
Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.

English Standard Version
And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Berean Standard Bible
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

Berean Literal Bible
and walk in love, just as Christ also loved us and gave Himself up for us as an offering and a sacrifice to God, into an aroma of a sweet smell.

King James Bible
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

New King James Version
And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

New American Standard Bible
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

NASB 1995
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

NASB 1977
and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Legacy Standard Bible
and walk in love, just as Christ also loved us and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Amplified Bible
and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

Christian Standard Bible
and walk in love, as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

Holman Christian Standard Bible
And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God.

American Standard Version
and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

Aramaic Bible in Plain English
And walk in love, as also The Messiah has loved us and handed himself over for our persons, the offering and sacrifice to God, for a sweet fragrance.

Contemporary English Version
Let love be your guide. Christ loved us and offered his life for us as a sacrifice that pleases God.

Douay-Rheims Bible
And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.

English Revised Version
and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odour of a sweet smell.

GOD'S WORD® Translation
Live in love as Christ also loved us. He gave his life for us as an offering and sacrifice, a soothing aroma to God.

Good News Translation
Your life must be controlled by love, just as Christ loved us and gave his life for us as a sweet-smelling offering and sacrifice that pleases God.

International Standard Version
Live lovingly, just as the Messiah also loved us and gave himself for us as an offering and sacrifice, a fragrant aroma to God.

Literal Standard Version
and walk in love, as the Christ also loved us, and gave Himself for us, an offering and a sacrifice to God for an odor of a refreshing fragrance,

Majority Standard Bible
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

New American Bible
and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.

NET Bible
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

New Revised Standard Version
and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

New Heart English Bible
And walk in love, even as Christ also loved us, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

Webster's Bible Translation
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

Weymouth New Testament
And live and act lovingly, as Christ also loved you and gave Himself up to death on our behalf as an offering and sacrifice to God, yielding a fragrant odor.

World English Bible
Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

Young's Literal Translation
and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

Additional Translations ...
Audio Bible



Context
Imitators of God
1Be imitators of God, therefore, as beloved children, 2and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God. 3But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.…

Cross References
Exodus 29:18
Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.

Exodus 29:25
Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD.

Leviticus 1:9
The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD.

John 6:51
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh."

John 13:34
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

Romans 14:15
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.

Romans 15:16
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.


Treasury of Scripture

And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling smell.

walk.

Ephesians 3:17
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Ephesians 4:2,15
With all lowliness and meekness, with longsuffering, forbearing one another in love; …

John 13:34
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

as.

Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Ephesians 3:19
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Matthew 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

a sacrifice.

Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

for a.

Genesis 8:21
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Leviticus 1:9,13,17
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD…

Leviticus 3:16
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

Jump to Previous
Act Aroma Behalf Christ Death Fragrance Fragrant Love Lovingly Odour Offering Sacrifice Savor Savour Smell Sweet Sweet-Smelling Walk Yielding
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Act Aroma Behalf Christ Death Fragrance Fragrant Love Lovingly Odour Offering Sacrifice Savor Savour Smell Sweet Sweet-Smelling Walk Yielding
Ephesians 5
1. After general exhortations to love;
3. to flee sexual immorality;
4. and all uncleanness;
7. not to converse with the wicked;
15. to walk carefully;
18. and to be filled with the Spirit;
22. he descends to the particular duties, how wives ought to obey their husbands;
25. and husbands ought to love their wives,
32. even as Christ does his church.














(2) As Christ also hath loved us.--To this idea of the "imitation of God," essential to all true religion, St. Paul now adds an exhortation to follow the example of our Lord Jesus Christ, in that especial exhibition of love by suffering and self-sacrifice, which is impossible to the Godhead in itself, but which belongs to the incarnate Son of God, and was the ultimate purpose of His incarnation. There is a similar connection of idea in John 15:12-13, "This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends." The imitation of God is in free and natural beneficence; the imitation of Christ is in that power of showing mercy, which is bought by suffering and sacrifice. He not only "loved us," but "gave Himself for us."

An offering and a sacrifice to God,--The same words, "sacrifice and offering," are found in close connection in Hebrews 10:5, which is a quotation from Psalm 40:7. Comparing these with the Hebrew words which they represent, and looking also to the etymology of the Greek words themselves, we see that the word "offering" signifies simply a gift offered to God, and is applied especially, though not exclusively, to unbloody sacrifices; while the word "sacrifice" distinctly implies the shedding of blood. Each word, when used alone, has constantly a more general sense. Thus "offering" is used in Hebrews 10:10; Hebrews 10:14; Hebrews 10:18, for the sacrifice on the cross; while "sacrifice," in Acts 7:42, is made to translate the word commonly rendered as "offering." But when placed in juxtaposition they must be held distinctive; and hence we may conclude that our Lord made Himself "an offering" in the perfect obedience of His great humility, "coming to do God's will" (according to the prophetic anticipation of Psalm 40:7-8), and gave Himself a "sacrifice," when He completed that offering by shedding His blood on the cross. Both are said to be offered "for us," i.e., on our behalf. We have, therefore, here a complete summary--all the more striking and characteristic because incidental--of the doctrine of the Atonement. . . .

Verse 2. - And walk in love. Taking up anew the exhortation of Ephesians 4:1. Let your ordinary life be spent in an atmosphere of love. Drink it in from heaven, as plants drink in the sunshine; radiate it forth from eyes and face; let hands and feet be active in the service; let looks, words, and acts all be steeped in it. Even as Christ also loved us. The passing from the Father to the Son as our Example is not a new departure; for the Son reveals the Father, the Son's love is the counterpart of the Father's, made visible to us in the way most fitted to impress us. Though Christ's love, like his Father's, is eternal, the aorist is used, to denote that specific act of love which is immediately in view. And gave himself for us. The Pauline phrase (Galatians 1:4; Galatians 2:20; Titus 2:14; 1 Timothy 2:6), simple, but very comprehensive: "himself" - all that he was as God, all that he became as Man, a complete self-surrender, a whole burnt offering. "For us," not merely on our behalf, but in our room (after verbs of giving, dying, etc.); this, indeed, being implied in the idea immediately following of a sacrifice, which, alike to the Jewish and pagan mind, conveyed the idea of a life given in room of another. An offering and a sacrifice to God. Offering and sacrifice are nearly synonymous, but the first probably includes the whole earthly career of Christ incarnate - his holy life, blessed example, gracious teaching, loving companionship, as well as his atoning death, which last is more precisely the θυσία, sacrifice. The offering and sacrifice were presented to God, to satisfy his justice, fulfill the demands of his law, and glorify his holy and righteous government. For a sweet-smelling savor. Allusion to Noah's sacrifice of every clean beast and of every fowl - " the Lord smelled a sweet savor;" that is, the whole transaction, not the offering merely, but the spirit in which it was offered likewise, was grateful to God. The whole work of Christ, and the beautiful spirit in which he offered himself, were grateful to the Father, and procure saving blessings for all who by faith make the offering their own.

Parallel Commentaries ...


Greek
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

walk
περιπατεῖτε (peripateite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

love,
ἀγάπῃ (agapē)
Noun - Dative Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

just as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

loved
ἠγάπησεν (ēgapēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gave Himself up
παρέδωκεν (paredōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

us
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

as
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a fragrant
εὐωδίας (euōdias)
Noun - Genitive Feminine Singular
Strong's 2175: A sweet smell, fragrance. From a compound of eu and a derivative of ozo; good-scentedness, i.e. Fragrance.

sacrificial
θυσίαν (thysian)
Noun - Accusative Feminine Singular
Strong's 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.

offering
προσφορὰν (prosphoran)
Noun - Accusative Feminine Singular
Strong's 4376: An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice.

to God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: Ephesians 5:2 Walk in love even as Christ also (Ephes. Eph. Ep)
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