Philippians 4:18
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New International Version
I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

New Living Translation
At the moment I have all I need--and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God.

English Standard Version
I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

Berean Study Bible
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a sweet smelling aroma, an acceptable sacrifice, well-pleasing to God.

Berean Literal Bible
But I have all things, and abound. I am full, having received from Epaphroditus the things from you, an odor of a sweet smell, an acceptable sacrifice, well-pleasing to God.

New American Standard Bible
But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

King James Bible
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Holman Christian Standard Bible
But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided--a fragrant offering, an acceptable sacrifice, pleasing to God.

International Standard Version
I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent—a fragrant aroma, a sacrifice acceptable and pleasing to God.

NET Bible
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent--a fragrant offering, an acceptable sacrifice, very pleasing to God.

New Heart English Bible
But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

Aramaic Bible in Plain English
I have received all things, and I have abundance and I am full, and I took all you sent to me by Epaphroditus, a sweet fragrance and acceptable sacrifice that pleases God.

GOD'S WORD® Translation
You have paid me in full, and I have more than enough. Now that Epaphroditus has brought me your gifts, you have filled my needs. Your gifts are a soothing aroma, a sacrifice that God accepts and with which he is pleased.

New American Standard 1977
But I have received everything in full, and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

Jubilee Bible 2000
But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

King James 2000 Bible
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, a fragrant offering, a sacrifice acceptable, well pleasing to God.

American King James Version
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.

American Standard Version
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Douay-Rheims Bible
But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

Darby Bible Translation
But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

English Revised Version
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Webster's Bible Translation
But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

Weymouth New Testament
I have enough of everything--and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me--they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

World English Bible
But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

Young's Literal Translation
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
Study Bible
The Generosity of the Philippians
17Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account. 18I have all I need and more, now that I have received your gifts from Epaphroditus. They are a sweet smelling aroma, an acceptable sacrifice, well-pleasing to God. 19And my God will supply all your needs according to His glorious riches in Christ Jesus.…
Cross References
Exodus 29:18
"You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the LORD: it is a soothing aroma, an offering by fire to the LORD.

Numbers 15:3
then make an offering by fire to the LORD, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed times, to make a soothing aroma to the LORD, from the herd or from the flock.

Acts 10:4
Cornelius stared at him in fear and asked, "What is it, Lord?" The angel answered, "Your prayers and gifts to the poor have ascended as a memorial offering before God.

2 Corinthians 2:14
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.

2 Corinthians 2:15
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.

2 Corinthians 11:8
I robbed other churches by accepting their support in order to serve you.

Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

Philippians 2:25
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.

Hebrews 13:16
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
Treasury of Scripture

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.

I have all. or, I have received all. abound.

Philippians 4:12 I know both how to be abased, and I know how to abound: every where …

2 Thessalonians 1:3 We are bound to thank God always for you, brothers, as it is meet, …

Epaphroditus.

Philippians 2:25,26 Yet I supposed it necessary to send to you Epaphroditus, my brother, …

an.

John 12:3-8 Then took Mary a pound of ointment of spikenard, very costly, and …

2 Corinthians 2:15,16 For we are to God a sweet smell of Christ, in them that are saved, …

Ephesians 5:2 And walk in love, as Christ also has loved us…

Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices …

1 Peter 2:5 You also, as lively stones, are built up a spiritual house, an holy …

acceptable.

Romans 12:1 I beseech you therefore, brothers, by the mercies of God, that you …

2 Corinthians 9:12 For the administration of this service not only supplies the want …

(18) I have all, and abound.--The original is stronger, I have all to the full (as in Matthew 6:2; Matthew 6:5; Matthew 6:16), and more than to the full. "I have all, and more than all, I need." Yet not content with this, he adds, "I am full," thoroughly complete in all things. The exuberance of courtesy and gratitude is strongly marked.

An odour of a sweet smell.--See Ephesians 5:2, and Note there. Here St. Paul adds at once an explanation of the meaning of this metaphorical phrase, in the words, "a sacrifice acceptable, well-pleasing to God." Comp. Romans 12:2, "a sacrifice holy, acceptable to God." The word "sacrifice" used in both cases is the one which properly signifies a "bloody sacrifice," and in relation to such sacrifices the idea of propitiation naturally occurs to our minds; since we know that "without shedding of blood is no remission." But it is clear that here it belongs to the class of Eucharistic or free-will offerings; for it is simply an offering made freely, in grateful love to God and man; and exactly in this sense we find, in Hebrews 13:16 (in close connection with "we have an altar"), "To do good, and to communicate forget not; for with such sacrifices God is well pleased." In the Epistle to the Romans it is, on the other hand, used for that which the burnt offering typified--the absolute self-dedication of the sacrificer, body and soul, to God. (See Note on Romans 12:2.) To 1Peter 2:5, where all Christians are called "a holy priesthood to offer up spiritual sacrifices acceptable to God in Jesus Christ," both senses may be fairly applied. It may be noted that most superstitions in the Church as to the spiritual value of either of these forms of sacrifice, have come from confusion between them and the true or propitiatory sacrifice.

Verse 18. - But I have all, and abound: am full. I have to the full all that I need, and more. (For the word ἀπέχω, comp. Matthew 6:2, 5, 16, and Luke 6:24.) Having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God. He uses another metaphor: in ver. 17 the gift was fruit, now it is a sacrifice: given to the servant of God, it is in truth offered to God himself. "How high does he lift their gift!" says Chrysostom; "it is not I, he says, who have received it, but God through me." The words, ὀσμὴ εὐωδίας, an odour of sweet smell, occur often in the Old Testament in connection with sacrifice (see Genesis 8:21; Exodus 29:18; also for the metaphor, Ephesians 5:2). in Hebrews 13:16 almsgiving is also described as a sacrifice with which God is well pleased. The first and chiefest offering we can make is ourselves: "We offer and present unto thee, O Lord, ourselves, our souls and bodies" (comp. Romans 12:1); in that chief offering is involved the lesser gift of alms. But I have all things, and abound,.... Or "I have received all things", as the Syriac version renders it; all that they had sent by Epaphroditus; and for which he now gives a receipt; and by virtue of which he now abounded; and which abundance of his was not so much owing to the largeness of their presents, as to the peace of his mind; looking upon this gift of theirs, though it might be but small in itself, a fulness to him; for he adds,

I am full; as much as he desired, he wanted no more, he had enough:

having received of Epaphroditus the things which were sent from you: and which he acknowledged, that the character of this good man might stand clear, who had been intrusted with this affair:

an odour of a sweet smell, a sacrifice acceptable, well pleasing to God, this is said in allusion to the sacrifices under the former dispensation, in which God smelled a sweet savour, Genesis 8:21, in reference to which, as the sacrifice of Christ is said to be of a sweet smelling savour, Ephesians 5:2, and as the spiritual sacrifices of the saints, as praises and prayers, are called odours, Revelation 5:8, and are said to be acceptable unto God, 1 Peter 2:5; so acts of beneficence are called sacrifices, with which he is well pleased, Hebrews 13:16. 18. But—Though "the gift" is not what I chiefly "seek after" (Php 4:17), yet I am grateful for the gift, and hereby acknowledge it as ample for all my needs. Translate, "I have all" that I want, "and more than enough." Literally, as English Version, "I abound" over and above my needs.

I am full—Greek, "I am filled full."

the odour of a sweet smell—(See on [2391]Eph 5:2). The figure is drawn from the sweet-smelling incense which was burnt along with the sacrifices; their gift being in faith was not so much to Paul, as to God (Mt 25:40), before whom it "came up for a memorial" (Ac 10:4), sweet-smelling in God's presence (Ge 8:21; Re 8:3, 4).

sacrifice acceptable—(Heb 13:16).4:10-19 It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.
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