2:1-7 The disciples of Christ must be praying people; all, without distinction of nation, sect, rank, or party. Our duty as Christians, is summed up in two words; godliness, that is, the right worshipping of God; and honesty, that is, good conduct toward all men. These must go together: we are not truly honest, if we are not godly, and do not render to God his due; and we are not truly godly, if not honest. What is acceptable in the sight of God our Saviour, we should abound in. There is one Mediator, and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way, to the mercy-seat of a pardoning God, to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace. He is a ransom that was to be known in due time. In the Old Testament times, his sufferings, and the glory that should follow, were spoken of as things to be revealed in the last times. Those who are saved must come to the knowledge of the truth, for that is God's appointed way to save sinners: if we do not know the truth, we cannot be ruled by it.

Verse 3. - This for for this, A.V. and T.R. Acceptable (ἀπόδεκτον); only here and 1 Timothy 5:4 in the New Testament, and in one doubtful passage in Aquila's version of Song of Solomon 1:13. Found in Plutarch. The verb ἀποδέχομαι, to receive gladly, is frequently used by St. Luke (Luke 8:10; Acts 2:41, where see note; etc.). God our Savior (see 1 Timothy 1:1 and Luke 1:47; Titus 1:3; Titus 2:10, 13 (perhaps); 3:4; 2 Peter 1:1 (perhaps); Jude 1:25, by which it appears that the phrase is confined to the pastoral among St. Paul's Epistles). In the Old Testament the phrase occurs frequently (see 2 Samuel 22:3; Psalm 106:21; Isaiah 43:3; Isaiah 45:21, etc.).

For this is good and acceptable in the sight of God our Saviour. Not only to live peaceably and quietly under the government men are, since that is the ordination of God, and to live soberly, righteously, and godly, which his grace teaches; but to pray for all sorts of men, and for those who are set in the highest place of government, even though enemies and persecutors: this is good in itself, and in the sight of an omniscient God, who sees not as man seeth; and it is acceptable unto him through Jesus Christ, by whom every sacrifice of prayer or praise is so; for by God our Saviour is meant God the Father, who is the Saviour of all men, in a way of providence, and the Saviour of all the elect in a way of special grace; See Gill on 1 Timothy 2:1.

3. this—praying for all men.

in the sight of God—not merely before men, as if it were their favor that we sought (2Co 8:21).

our Saviour—a title appropriate to the matter in hand. He who is "our Saviour" is willing that all should be saved (1Ti 2:4; Ro 5:18); therefore we should meet the will of God in behalf of others, by praying for the salvation of all men. More would be converted if we would pray more. He has actually saved us who believe, being "our Saviour." He is willing that all should be saved, even those who do not as yet believe, if they will believe (compare 1Ti 4:10; Tit 2:11).

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