4:29-32 Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: Christians should beware of all such discourse. It is the duty of Christians to seek, by the blessing of God, to bring persons to think seriously, and to encourage and warn believers by their conversation. Be ye kind one to another. This sets forth the principle of love in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how God's forgiveness causes us to forgive. God forgives us, though we had no cause to sin against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the Spirit of God. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the Holy Spirit. Provoke not the holy, blessed Spirit of God to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed Spirit dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should God take away his Holy Spirit from us.

Verse 32. - But be ye kind one to another, tender-hearted, forgiving one another (opposed to bitterness, wrath, anger; Bengel). Kind (χρηστοί), sweet, amiable in disposition, subduing all that is harsh and hasty, encouraging all that is gentle and good; tender-hearted (εὔσπλαγχνοι), denoting a specially compassionate feeling, such as may arise from the thought of the infirmities, griefs, and miseries to which more or less all are subject; these emotional conditions to bear the practical fruit of forgiveness, and the forgiveness to be mutual (χαριζόμενοι ἑαυτοῖς), as if under the feeling that what you give today you require to ask tomorrow, net being too hard on the faults of others, remembering that you have your own. Even as God in Christ also forgave you. The A.V. rendering, "for Christ's sake," is objectionable every way: it is not literal; it omits the characteristic feature of the Epistle, "in Christ," losing the force of the consideration that the forgiveness was dispensed by the Father, acting with or wholly one with the Son; and it gives a shade of countenance to the great error that the Father personally was not disposed to forgive till he was prevailed on to do so by the interposition of the Son. The aorist, "forgave," is more literal and better than the perfect, "hath forgiven;" it points to a definite time when forgiveness was bestowed, viz. the moment of real belief in Christ, and hearty acceptance of his grace. The vague atmosphere in which many envelop the question of their forgiveness is very hurtful; it checks their thanksgivings, dulls their joy, quenches hope, and dilutes the great dynamic power of the gospel - the power that impels us to forgive our brother, as well as to abound in the work of the Lord with a tender conscience, the sense of forgiveness urges to the most full and hearty doing of God's will; but when hypocrites, with seared consciences claim to be forgiven, they steal what is not their own, and become more abandoned to wickedness.

And be ye kind one to another,.... Good, affable, courteous; which appears in looks, words, and actions; by looking pleasantly on each other, speaking kindly to one another, and mutually doing every good office that lies in their way, and in their power:

tender hearted: which is opposed to a being hard hearted to them that are in distress, and close at hand to the needy; to cruelty and severity to such who are subject to them, or have injured them; and to a rigid and censorious spirit to them that are fallen:

forgiving one another, even as God for Christ's sake hath forgiven you; whatever offences are given, or injuries done by the saints one to another, and so far as they are committed against them, they should forgive, and should pray to God for one another, that he would manifest his forgiveness of them, as committed against him; and this should be done in like manner as God forgives in Christ, and for his sake; that is, fully and freely, and from their hearts; and so as to forget the offences, and not to upbraid them with them hereafter; yea, they should forgive them before they repent, and without asking for it, and that for Christ's sake, and because they are members of his: the Complutensian edition reads, "even as Christ hath forgiven us": the Arabic version also reads us, and so some copies: the words may be rendered, "giving freely to one another, even as God in Christ has given freely to you"; saints should give freely to one another, for outward support, where it is needful; and should impart spiritual gifts and experience for inward comfort, where it is wanted, and as they have ability; and that from this consideration, that all they have, whether in temporals or spirituals, is freely given by God in Christ, and for his sake; with whom he freely gives them all things; in whom he has given them grace, and blessed them with all spiritual blessings; as peace, pardon, righteousness, and eternal life.

32. (Lu 7:42; Col 3:12).

even as—God hath shown Himself "kind, tender-hearted, and forgiving to you"; it is but just that you in turn shall be so to your fellow men, who have not erred against you in the degree that you have erred against God (Mt 18:33).

God for Christ's sake—rather as Greek, "God in Christ" (2Co 5:19). It is in Christ that God vouchsafes forgiveness to us. It cost God the death of His Son, as man, to forgive us. It costs us nothing to forgive our fellow man.

hath forgiven—rather as Greek, "forgave you." God has, once for all, forgiven sin in Christ, as a past historical fact.

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