3:12-17 We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.

Verse 14. - And over all these things (put on) love, which (thing) is the bond of perfectness (Colossians 2:2; Ephesians 4:2, 3; Ephesians 5:1; Philippians 2:2; 1 Corinthians 13; Galatians 5:13-15, 22; Romans 13:8-10; 2 Peter 1:7; 1 John 4:7-21; John 13:34, 35). In 1 Corinthians 13. "love" is the substance or substratum of the Christian virtues; in Galatians 5:22 it is their head and beginning; here it is that which embraces and completes them. They imply love, but it is more than them all together. They lie within its circumference; wanting it, they fall to pieces and are nothing. (For συνδεσμός ("bond" or "band"), comp. Colossians 2:19.) In Ephesians 4:3 we have the "bond of peace" (see next verse). Love is the bond in the active sense, as that wherewith the constituents of a Christian character or the members of a Church are bound together: peace, in a passive sense, as that wherein the union consists (comp. 1 Corinthians 1:10; 2 Corinthians 13:11). "Love" (compare "covetousness," ver. 5) is made conspicuous by the Greek definite article - being that eminent, essential grace of Christian love (Colossians 1:4, 8; Colossians 2:2; 1 Corinthians 13; 1 John 4:16, etc.). "Perfectness" is genitive of object, not of quality: love unifies the elements of Christian goodness and gives them in itself their "perfectness" (Romans 13:10). (For "perfectness," see note on "perfect," Colossians 1:28; and comp. 4:12.) Against Galatian teachers of circumcision, and Corinthian exalters of knowledge, the apostle had magnified the supremacy of love (Galatians 5:6; 1 Corinthians 8:1-3); and so against the Colossian mysticism and asceticism he sets it forth as the crown of spiritual perfection, the goal of human excellence (comp. Ephesians 4:15, 16).

And above all these things,.... Bowels of mercies, kindness, &c.

put on charity, or brotherly love, for without this all is nothing; they will only be done in show and appearance, in mere guise and hypocrisy, if love is wanting; this actuates and exercises all the rest; it is only from this principle that true sympathy, real kindness, undisguised humility, and meekness, patient longsuffering, and forbearance, and hearty forgiveness proceeds: this is greater, and more excellent, than all the other, and adds a glory, lustre, and beauty to them; this is the upper garment that covers all the rest, for so the words may be rendered, "upon all these things put on charity"; whereby a disciple of Christ is visible, and distinguished, and is known to be what he is; this is like a strait and upper garment, keeps close all that is under it, and within it: and it is called

the bond of perfectness; either of the law, and the duties of religion, which it is said to be the fulfilling of; or rather of the saints, for this is the bond of union between them, which knits and cements them together, so that they are perfectly joined together, and are of one mind and one heart: it is the bond of peace among them, of perfect unity and brotherly love; and a most beautiful and pleasant thing it is for brethren to live and dwell together in unity; such are beautiful as Tirzah, comely as Jerusalem among themselves, and terrible to their enemies as an army with banners, being not to be divided or broken by them. The Claromontane exemplar reads, "the bond of unity".

14. above—rather "over," as in Eph 6:16. Charity, which is the crowning grace, covering the multitude of others' sins (1Pe 4:8), must overlie all the other graces enumerated.

which is—that is, "for it is"; literally, "which thing is."

bond of perfectness—an upper garment which completes and keeps together the rest, which, without it, would be loose and disconnected. Seeming graces, where love is wanting, are mere hypocrisy. Justification by faith is assumed as already having taken place in those whom Paul addresses, Col 3:12, "elect of God, holy … beloved," and Col 2:12; so that there is no plea here for Rome's view of justification by works. Love and its works "perfect," that is, manifest the full maturity of faith developed (Mt 5:44, 48). Love … be ye perfect, &c. (Jas 2:21, 22; 1Jo 2:5). "If we love one another, God's love is perfected in us" (Ro 13:8; 1Co 13:1-13; 1Ti 1:5; 1Jo 4:12). As to "bond," compare Col 2:2, "knit together in love" (Eph 4:3), "keep the unity of the Spirit in the bond of peace."

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