Matthew 27:4
New International Version
“I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.”

New Living Translation
“I have sinned,” he declared, “for I have betrayed an innocent man.” “What do we care?” they retorted. “That’s your problem.”

English Standard Version
saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”

Berean Standard Bible
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

Berean Literal Bible
saying, "I sinned, having betrayed innocent blood." And they said, "What is that to us? You will see."

King James Bible
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

New King James Version
saying, “I have sinned by betraying innocent blood.” And they said, “What is that to us? You see to it!

New American Standard Bible
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? You shall see to it yourself!”

NASB 1995
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!”

NASB 1977
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!”

Legacy Standard Bible
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!”

Amplified Bible
saying, “I have sinned by betraying innocent blood.” They replied, “What is that to us? See to that yourself!”

Christian Standard Bible
“I have sinned by betraying innocent blood,” he said. “What’s that to us? ” they said. “See to it yourself! ”

Holman Christian Standard Bible
I have sinned by betraying innocent blood,” he said.” What’s that to us?” they said. “See to it yourself!”

American Standard Version
saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.

Contemporary English Version
and said, "I have sinned by betraying a man who has never done anything wrong." "So what? That's your problem," they replied.

English Revised Version
saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.

GOD'S WORD® Translation
He said, "I've sinned by betraying an innocent man." They replied, "What do we care? That's your problem."

Good News Translation
"I have sinned by betraying an innocent man to death!" he said. "What do we care about that?" they answered. "That is your business!"

International Standard Version
saying, "I have sinned by betraying innocent blood." But they replied, "What do we care? Attend to that yourself."

Majority Standard Bible
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

NET Bible
saying, "I have sinned by betraying innocent blood!" But they said, "What is that to us? You take care of it yourself!"

New Heart English Bible
saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."

Webster's Bible Translation
Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? see thou to that.

Weymouth New Testament
and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."

World English Bible
saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
Literal Translations
Literal Standard Version
“I sinned, having delivered up innocent blood”; and they said, “What [is that] to us? You will see!”

Berean Literal Bible
saying, "I sinned, having betrayed innocent blood." And they said, "What is that to us? You will see."

Young's Literal Translation
'I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!'

Smith's Literal Translation
Saying, I have sinned, having delivered up guiltless blood. And they said, What to us? thou shalt see.
Catholic Translations
Douay-Rheims Bible
Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.

Catholic Public Domain Version
saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”

New American Bible
saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.”

New Revised Standard Version
He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.”
Translations from Aramaic
Lamsa Bible
And he said, I have sinned, because I have betrayed innocent blood. But they said to him, What is that to us? You know better.

Aramaic Bible in Plain English
And he said, “I have sinned, for I have betrayed innocent blood”, but they said to him, “What is that to us? You know us.”
NT Translations
Anderson New Testament
saying: I have sinned in having delivered up innocent blood. They replied: What is that to us? You will see to that.

Godbey New Testament
saying, I sinned betraying the innocent blood. And they said, What is that to us? See thou to it.

Haweis New Testament
saying, I have sinned, in betraying innocent blood. But they said, What is that to us? see thou to that.

Mace New Testament
I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that.

Weymouth New Testament
and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."

Worrell New Testament
saying, "I sinned, having betrayed innocent blood." But they said, "What is that to us? You may see to that."

Worsley New Testament
saying, I have sinned, for I have betrayed innocent blood: but they said, What is that to us? see thou to that.

Additional Translations ...
Audio Bible



Context
Judas Hangs Himself
3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” 5So Judas threw the silver into the temple and left. Then he went away and hanged himself.…

Cross References
Acts 1:18-19
(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out. / This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)

Zechariah 11:12-13
Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver. / And the LORD said to me, “Throw it to the potter”—this magnificent price at which they valued me. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.

Psalm 41:9
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.

Psalm 69:25
May their place be deserted; let there be no one to dwell in their tents.

Psalm 109:8
May his days be few; may another take his position.

Jeremiah 19:1-13
This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests, / and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you, / saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring, ...

Jeremiah 32:6-9
Jeremiah replied, “The word of the LORD came to me, saying: / Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’ / Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD. ...

2 Samuel 17:23
When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.

John 17:12
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.

John 13:18
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’

Acts 1:16
“Brothers, the Scripture had to be fulfilled that the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.

Acts 1:20
“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’

Matthew 26:15
and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

Matthew 26:24
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”

Luke 22:3-6
Then Satan entered Judas Iscariot, who was one of the Twelve. / And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them. / They were delighted and agreed to give him money. ...


Treasury of Scripture

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that.

I have sinned.

Genesis 42:21,22
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us…

Exodus 9:27
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Exodus 10:16,17
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you…

the innocent.

Matthew 27:19,23,24,54
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him…

2 Kings 24:4
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

Jeremiah 26:15
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

What.

Matthew 27:25
Then answered all the people, and said, His blood be on us, and on our children.

Acts 18:15-17
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters

1 Timothy 4:2
Speaking lies in hypocrisy; having their conscience seared with a hot iron;

see.

1 Samuel 28:16-20
Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy? …

Job 13:4
But ye are forgers of lies, ye are all physicians of no value.

Job 16:2
I have heard many such things: miserable comforters are ye all.

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Betrayed Betraying Blood Business Death Delivered Guiltless Hands Innocent Matter Responsibility Sin Sinned That's Upright Wrong
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Betrayed Betraying Blood Business Death Delivered Guiltless Hands Innocent Matter Responsibility Sin Sinned That's Upright Wrong
Matthew 27
1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.














I have sinned
This phrase is a profound admission of guilt and recognition of wrongdoing. In the Greek, the word for "sinned" is "ἥμαρτον" (hēmarton), which conveys the idea of missing the mark or falling short of God's standards. Judas Iscariot, the speaker here, acknowledges his moral failure in betraying Jesus. This confession is significant as it reflects a moment of self-awareness and the heavy burden of guilt that sin imposes on the human conscience. In the broader biblical narrative, sin is a separation from God, and this admission is a step towards recognizing the need for repentance and redemption.

by betraying
The act of betrayal is central to this verse. The Greek word "παραδοὺς" (paradous) is used, which means to hand over or deliver up. Judas's betrayal of Jesus is one of the most infamous acts in history, symbolizing the ultimate breach of trust and loyalty. This act fulfills Old Testament prophecies, such as those found in Psalm 41:9, highlighting the foreknowledge and sovereignty of God in the unfolding of redemptive history. Betrayal, in this context, is not just a personal failure but a pivotal moment in the divine plan for salvation.

innocent blood
The phrase "innocent blood" underscores the purity and righteousness of Jesus. The Greek word "αἷμα" (haima) for blood, coupled with "ἀθῷον" (athōon) for innocent, emphasizes the unjust nature of Jesus's condemnation. In the Jewish tradition, shedding innocent blood is a grave sin, as seen in Deuteronomy 19:10. This acknowledgment by Judas highlights the stark contrast between the sinfulness of humanity and the sinlessness of Christ. It also points to the sacrificial nature of Jesus's death, as the innocent Lamb of God who takes away the sin of the world (John 1:29).

What is that to us?
This response from the chief priests and elders reveals their callousness and moral indifference. The Greek phrase "Τί πρὸς ἡμᾶς" (Ti pros hēmas) indicates a dismissive attitude, showing their lack of concern for justice or truth. Their primary interest was in achieving their own ends, regardless of the means. This reflects a broader theme in Scripture of the hardness of heart that can result from persistent sin and rejection of God's truth.

they replied
The response of the religious leaders is a collective one, indicating a shared responsibility in the decision to condemn Jesus. Their reply is not just an individual reaction but a corporate stance, highlighting the systemic nature of sin and injustice. This collective response also fulfills the prophetic words of Psalm 2:2, where the rulers take counsel together against the Lord and His Anointed.

You bear the responsibility
This phrase, "Σὺ ὄψει" (Sy opsei), places the burden of guilt squarely back on Judas. It is a stark reminder of personal accountability in the face of sin. While Judas seeks absolution from those who conspired with him, they refuse to share in his remorse, leaving him isolated in his guilt. This highlights the biblical principle that each person is responsible for their own actions and must face the consequences of their choices. It also serves as a sobering reminder of the loneliness and despair that can accompany sin when one turns away from God's grace and forgiveness.

(4) I have sinned in that I have betrayed.--More accurately, I sinned in betraying.

What is that to us?--We instinctively feel, as we read these words, that deep as was the guilt of Judas, that of those who thus mocked him was deeper still. Speaking after the manner of men, we may say that a word of sympathy and true counsel might have saved him even then. His confession was as the germ of repentance, but this repulse drove him back upon despair, and he had not the courage or the faith to turn to the great Absolver; and so his life closed as in a blackness of darkness; and if we ask the question, Is there any hope? We dare not answer. Possibly there mingled with his agony, as has been suggested by one at least of the great teachers of the Church (Origen, Horn. in Matt. 35), some confused thought that in the world of the dead, behind the veil, he might meet his Lord and confess his guilt to Him.

Verse 4. - I have sinned. He confesses his sin, indeed, yet not to God, but to the partners and instigators of his crime, and this, not with godly sorrow, but in self-disgust and vexation of spirit that could not be repressed. His was the sorrow that worketh death (2 Corinthians 7:10). In that I have betrayed [the] innocent blood (αῖμα ἀθῷον, or, according to some manuscripts, αῖμα δίκαιον, but in either case without the article). By speaking of "blood," he showed that he knew the murder was certain. Judas seems to have had no faith in Christ's Divinity, but he had perfect assurance of his holiness and innocence, and felt, and endeavoured to make the rulers feel, that an iniquitous sentence had been passed, and that a guiltless person was condemned to death. This consideration added to the bitterness of his regret. But he obtained no comfort from the hardened and unfeeling priests. They had gotten what they had desired. The question of Christ's moral guilt or innocence was nothing to them; equally indifferent to them was the fierce remorse of Judas. What is that to us? Τί πρὸς ἡμᾶς; See thou to that (σὺ ὄψει, tu videris, equivalent to "that is your concern," as in ver. 24). A more unfeeling, nay, fiendish answer could not have been given. It threw the wretched man back on himself, left him alone with his remorse, the blackness of his night unrelieved by any ray of human sympathy. In their own obduracy and impenitence they scorn the weakness of their miserable tool. As Bengel well moralizes, "Impii in facto consortes, post factum deserunt; pii, in facto non consortes, postea medentur." To sympathize with repentance is the duty and the privilege of the Christian; to deride and scoff at the returning sinner is devilish. It is profitable to contrast the sincere repentance of Peter after his fall with the remorse of the despairing Judas.

Parallel Commentaries ...


Greek
“I have sinned
Ἥμαρτον (Hēmarton)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

by betraying
παραδοὺς (paradous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

innocent
ἀθῷον (athōon)
Adjective - Accusative Neuter Singular
Strong's 121: (sometimes: unpunished), guiltless, innocent. Not guilty.

blood,”
αἷμα (haima)
Noun - Accusative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

he said.
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“What [is that]
Τί (Ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

us?”
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

they replied.
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

bear the responsibility.”
ὄψῃ (opsē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


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