Mark 14:41
New International Version
Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners.

New Living Translation
When he returned to them the third time, he said, "Go ahead and sleep. Have your rest. But no--the time has come. The Son of Man is betrayed into the hands of sinners.

English Standard Version
And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.

Berean Study Bible
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

Berean Literal Bible
And He comes the third time and says to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. Behold, the Son of Man is delivered up into the hands of the sinful.

New American Standard Bible
And He came the third time, and said to them, "Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners.

King James Bible
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Christian Standard Bible
Then he came a third time and said to them, "Are you still sleeping and resting? Enough! The time has come. See, the Son of Man is betrayed into the hands of sinners.

Contemporary English Version
When Jesus returned to the disciples the third time, he said, "Are you still sleeping and resting? Enough of this! The time has come for the Son of Man to be handed over to sinners.

Good News Translation
When he came back the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come! Look, the Son of Man is now being handed over to the power of sinners.

Holman Christian Standard Bible
Then He came a third time and said to them, "Are you still sleeping and resting? Enough! The time has come. Look, the Son of Man is being betrayed into the hands of sinners.

International Standard Version
He came back a third time. "Are you still sleeping and resting?" he asked. "Enough of that! The time has come. Look! The Son of Man is being betrayed into the hands of sinners.

NET Bible
He came a third time and said to them, "Are you still sleeping and resting? Enough of that! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

New Heart English Bible
He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

Aramaic Bible in Plain English
And he came the third time and he said to them, “Sleep now and take rest; the end has arrived; the hour has come; behold The Son of Man is betrayed into the hands of sinners.”

GOD'S WORD® Translation
He came back a third time and said to them, "You might as well sleep now. It's all over. The time has come for the Son of Man to be handed over to sinners.

New American Standard 1977
And He came the third time, and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners.

Jubilee Bible 2000
And he came the third time and said unto them, Sleep on now and rest; it is enough, the hour is come; behold, the Son of man is betrayed into the hands of the sinners.

King James 2000 Bible
And he came the third time, and said unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

American King James Version
And he comes the third time, and said to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

American Standard Version
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Douay-Rheims Bible
And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.

Darby Bible Translation
And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

English Revised Version
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Webster's Bible Translation
And he cometh the third time, and saith to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Weymouth New Testament
A third time He came, and then He said, "Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men.

World English Bible
He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

Young's Literal Translation
And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;
Study Bible
Jesus Prays at Gethsemane
40And again He returned and found them sleeping, for their eyes were heavy. And they did not know what to answer Him. 41When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42Rise, let us go. See, My betrayer is approaching!”…
Cross References
Matthew 26:45
Then He returned to the disciples and said, "Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Mark 14:35
Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.

Mark 14:40
And again He returned and found them sleeping, for their eyes were heavy. And they did not know what to answer Him.

Mark 14:42
Rise, let us go. See, My betrayer is approaching!"

John 12:23
But Jesus replied, "The hour has come for the Son of Man to be glorified.

Treasury of Scripture

And he comes the third time, and said to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Sleep.

Mark 7:9
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Judges 10:14
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

1 Kings 18:27
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

the hour.

John 7:30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

John 8:20
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

John 12:23,27
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified…

the Son.

Mark 14:10,18
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them…

Mark 9:31
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Mark 10:33,34
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: …







Lexicon
[When]
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[Jesus] returned
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2064: To come, go.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third time,
τρίτον (triton)
Adjective - Accusative Neuter Singular
Strong's Greek 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

He said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Are you still sleeping
Καθεύδετε (Katheudete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 2518: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

resting?
ἀναπαύεσθε (anapauesthe)
Verb - Present Indicative Middle - 2nd Person Plural
Strong's Greek 373: From ana and pauo; to repose (be exempt), remain); by implication, to refresh.

That is enough!
ἀπέχει (apechei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 568: To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.

The
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

has come.
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

Look,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is betrayed
παραδίδοται (paradidotai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's Greek 5495: A hand.

of sinners.
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
(41) And he cometh the third time.--We may note St. Mark's omission of the third repetition of the prayer.

It is enough.--Peculiar to St. Mark, and probably noting the transition from the half-reproachful permission, "Sleep on now, and take your rest," to the emphatic and, as it were, startled exclamation, "the hour is come."

Is betrayed.--The tense, as in St. Matthew, is present, "is at this moment being betrayed."

Verse 41. - And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough (ἀπέχει); the hour is come. Some have thought that our Lord here uses the language of irony. But it is far more consistent with his usual considerate words to suppose that, sympathizing with the infirmity of his disciples, he simply advised them, now that his bitter agony was over, to take some rest during the brief interval that remained. It is enough. Some commentators have thought that the somewhat difficult Greek verb (ἀπέχει) would be better rendered, he is at a distance; as though our Lord meant to say, "There is yet time for you to take some rest. The betrayer is some distance off." Such an interpretation would require a full. stop between the clause now rendered, "it is enough," and the clause, "the hour is come;" so that the passage would read, "Sleep on now, and take your rest; he (that is, Judas) is yet a good way off." Then there would be an interval; and then our Lord would rouse them up with the words, "The hour is come; behold, the Son of man is betrayed into the hands of sinners." This interpretation all hangs upon the true rendering of the word ἀπέχει, which, although it might be taken to. mean "he," or "it is distant," is nevertheless quite capable of the ordinary interpretation, "it sufficeth." According to the high authority of Hesychius, who explains it by the words ἀπόχρη and ἐξαρκεῖ, it seems safer on the whole to accept the ordinary meaning, "It is enough." 14:32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
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