Matthew 26:45
New International Version
Then he returned to the disciples and said to them, "Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners.

New Living Translation
Then he came to the disciples and said, "Go ahead and sleep. Have your rest. But look--the time has come. The Son of Man is betrayed into the hands of sinners.

English Standard Version
Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

Berean Study Bible
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Berean Literal Bible
Then He comes to the disciples and says to them, "Sleep and take your rest later on. Behold, the hour has drawn near, and the Son of Man is betrayed into the hands of sinners.

New American Standard Bible
Then He came to the disciples and said to them, "Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners.

King James Bible
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Christian Standard Bible
Then he came to the disciples and said to them, "Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners.

Contemporary English Version
Finally, Jesus returned to his disciples and said, "Are you still sleeping and resting? The time has come for the Son of Man to be handed over to sinners.

Good News Translation
Then he returned to the disciples and said, "Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners.

Holman Christian Standard Bible
Then He came to the disciples and said to them, "Are you still sleeping and resting? Look, the time is near. The Son of Man is being betrayed into the hands of sinners.

International Standard Version
Then he came back to the disciples and told them, "You might as well keep on sleeping and resting. Look! The time is near for the Son of Man to be betrayed into the hands of sinners.

NET Bible
Then he came to the disciples and said to them, "Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.

New Heart English Bible
Then he came to the disciples, and said to them, "Sleep on now, and take your rest. Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Aramaic Bible in Plain English
And he came to his disciples and he said to them, “Sleep now and rest; behold the hour is come; The Son of Man is betrayed into the hands of sinners.”

GOD'S WORD® Translation
Then he came back to the disciples and said to them, "You might as well sleep now. The time is near for the Son of Man to be handed over to sinners.

New American Standard 1977
Then He came to the disciples, and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners.

Jubilee Bible 2000
Then he came unto his disciples and said unto them, Sleep on now and take your rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

King James 2000 Bible
Then came he to his disciples, and said unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

American King James Version
Then comes he to his disciples, and said to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

American Standard Version
Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Douay-Rheims Bible
Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.

Darby Bible Translation
Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

English Revised Version
Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Webster's Bible Translation
Then he cometh to his disciples, and saith to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Weymouth New Testament
Then He came to the disciples and said, "Sleep on and rest. See, the moment is close at hand when the Son of Man is to be betrayed into the hands of sinful men.

World English Bible
Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

Young's Literal Translation
then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.
Study Bible
Jesus Prays at Gethsemane
44So He left them and went away once more and prayed a third time, saying the same thing. 45Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! See, My betrayer is approaching!”…
Cross References
Matthew 26:44
So He left them and went away once more and prayed a third time, saying the same thing.

Matthew 26:46
Rise, let us go! See, My betrayer is approaching!"

Mark 14:35
Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.

Mark 14:41
When Jesus returned the third time, He said, "Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

John 12:23
But Jesus replied, "The hour has come for the Son of Man to be glorified.

John 12:27
Now My soul is troubled, and what shall I say? 'Father, save Me from this hour'? No, it is for this purpose that I have come to this hour.

John 13:1
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.

Treasury of Scripture

Then comes he to his disciples, and said to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Sleep on.

1 Kings 18:27
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

Ecclesiastes 11:9
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

the hour.

Matthew 26:2,14,15
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified…

Mark 14:41,42
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners…

Luke 22:53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.







Lexicon
Then
τότε (tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He returned
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Are you still sleeping
Καθεύδετε (Katheudete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 2518: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

resting?
ἀναπαύεσθε (anapauesthe)
Verb - Present Indicative Middle - 2nd Person Plural
Strong's Greek 373: From ana and pauo; to repose (be exempt), remain); by implication, to refresh.

Look,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

is near,
ἤγγικεν (ēngiken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is betrayed
παραδίδοται (paradidotai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's Greek 5495: A hand.

of sinners.
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
(45) Sleep on now, and take your rest.--There is an obvious difficulty in these words, followed as they are so immediately by the "Rise, let us be going," of the next verse. We might, at first, be inclined to see in them a shade of implied reproach. "Sleep on now, if sleep under such conditions is possible; make the most of the short interval that remains before the hour of the betrayal comes." Something of this kind seems obviously implied, but the sudden change is, perhaps, best explained by the supposition that it was not till after these words had been spoken that the Traitor and his companions were seen actually approaching, and that it was this that led to the words seemingly so different in their purport, bidding the slumberers to rouse themselves from sleep. The past, which, as far as their trial went, might have been given to sleep, was over. A new crisis had come calling for action.

Verse 45. - Cometh he. St. Hilary comments on these three visits: "On his first return he reproves, on the second he holds his peace, on the third he bids to rest." The contest was over; the human will was now entirely one with the Divine will. Sleep on now (τὸ λοιπόν, henceforward), and take your rest. This is probably to be understood literally. There was a short interval still before the apprehension and the subsequent events; as they could not watch, they might use this in finishing their sleep, and recruiting their wearied bodies in preparation for the coming trial. Many expositors find an irony in Christ's words, taken in connection with those that follow, as if he meant, "In a few minutes I shall be seized; sleep on if you can; you will soon be miserably awakened, make the most of the present." But at this moment the tender Jesus would surely never have condescended to address his friends in such a style. All his words and actions were animated with the deepest love for them and anxiety on their account. A change to irony is really inconceivable under the circumstances. Nor is there any reason to take the sentence interrogatively, "Sleep ye at such a moment?" It is more simple to regard the words as said bona fide, with no mental reservation and no implied censure. We may suppose that a pause ensued before the utterance of the next clause, and that the Lord allowed his fatigued followers to sleep on till the last moment. Behold, the hour is at hand, and (καὶ, equivalent to when) the Son of man is betrayed (παραδίδοται, is being betrayed) into the hands of sinners. He calls all simmers who take part in his apprehension, trial, and death - not the Romans only (as Acts 2:23), but priests, eiders, multitude, who joined in the crowd and incurred the guilt. There is now no sign of wavering; he is ready, yea, eager to meet the sufferings which he foresees. 26:36-46 He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garden where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, who have by faith beheld his glory. The words used denote the most entire dejection, amazement, anguish, and horror of mind; the state of one surrounded with sorrows, overwhelmed with miseries, and almost swallowed up with terror and dismay. He now began to be sorrowful, and never ceased to be so till he said, It is finished. He prayed that, if possible, the cup might pass from him. But he also showed his perfect readiness to bear the load of his sufferings; he was willing to submit to all for our redemption and salvation. According to this example of Christ, we must drink of the bitterest cup which God puts into our hands; though nature struggle, it must submit. It should be more our care to get troubles sanctified, and our hearts satisfied under them, than to get them taken away. It is well for us that our salvation is in the hand of One who neither slumbers nor sleeps. All are tempted, but we should be much afraid of entering into temptation. To be secured from this, we should watch and pray, and continually look unto the Lord to hold us up that we may be safe. Doubtless our Lord had a clear and full view of the sufferings he was to endure, yet he spoke with the greatest calmness till this time. Christ was a Surety, who undertook to be answerable for our sins. Accordingly he was made sin for us, and suffered for our sins, the Just for the unjust; and Scripture ascribes his heaviest sufferings to the hand of God. He had full knowledge of the infinite evil of sin, and of the immense extent of that guilt for which he was to atone; with awful views of the Divine justice and holiness, and the punishment deserved by the sins of men, such as no tongue can express, or mind conceive. At the same time, Christ suffered being tempted; probably horrible thoughts were suggested by Satan that tended to gloom and every dreadful conclusion: these would be the more hard to bear from his perfect holiness. And did the load of imputed guilt so weigh down the soul of Him of whom it is said, He upholdeth all things by the word of his power? into what misery then must those sink whose sins are left upon their own heads! How will those escape who neglect so great salvation?
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Matthew 26:44
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