Matthew 26:69
New International Version
Now Peter was sitting out in the courtyard, and a servant girl came to him. "You also were with Jesus of Galilee," she said.

New Living Translation
Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, "You were one of those with Jesus the Galilean."

English Standard Version
Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.”

Berean Study Bible
Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You were also with Jesus the Galilean,” she said.

Berean Literal Bible
And Peter was sitting outside in the court, and one servant girl came to him, saying, "You also were with Jesus the Galilean."

New American Standard Bible
Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, "You too were with Jesus the Galilean."

King James Bible
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

Christian Standard Bible
Now Peter was sitting outside in the courtyard. A servant girl approached him and said, "You were with Jesus the Galilean too."

Contemporary English Version
While Peter was sitting out in the courtyard, a servant girl came up to him and said, "You were with Jesus from Galilee."

Good News Translation
Peter was sitting outside in the courtyard when one of the High Priest's servant women came to him and said, "You, too, were with Jesus of Galilee."

Holman Christian Standard Bible
Now Peter was sitting outside in the courtyard. A servant approached him and she said, "You were with Jesus the Galilean too."

International Standard Version
Now Peter was sitting outside in the courtyard when a servant girl came up to him and said, "You, too, were with Jesus the Galilean."

NET Bible
Now Peter was sitting outside in the courtyard. A slave girl came to him and said, "You also were with Jesus the Galilean."

New Heart English Bible
Now Peter was sitting outside in the courtyard, and a servant girl came to him, saying, "You were also with Jesus, the Galilean."

Aramaic Bible in Plain English
But Kaypha had sat outside in the courtyard, and a maid servant came near him, and she said to him, “You also were with Yeshua the Nazarene.”

GOD'S WORD® Translation
Peter was sitting in the courtyard. A female servant came to him and said, "You, too, were with Jesus the Galilean."

New American Standard 1977
Now Peter was sitting outside in the courtyard, and a certain servant-girl came to him and said, “You too were with Jesus the Galilean.”

Jubilee Bible 2000
Now Peter sat outside in the patio; and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

King James 2000 Bible
Now Peter sat outside in the courtyard: and a maidservant came unto him, saying, You also were with Jesus of Galilee.

American King James Version
Now Peter sat without in the palace: and a damsel came to him, saying, You also were with Jesus of Galilee.

American Standard Version
Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean.

Douay-Rheims Bible
But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.

Darby Bible Translation
But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.

English Revised Version
Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean.

Webster's Bible Translation
Now Peter sat without in the palace: and a damsel came to him, saying, Thou also wast with Jesus of Galilee.

Weymouth New Testament
Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, "You too were with Jesus the Galilaean."

World English Bible
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"

Young's Literal Translation
And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!'
Study Bible
Peter Denies Jesus
68and said, “Prophesy to us, Christ! Who hit You?” 69Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You were also with Jesus the Galilean,” she said. 70But he denied it before them all: “I do not know what you are talking about.”…
Cross References
Matthew 26:3
At that time, the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,

Matthew 26:70
But he denied it before them all: "I do not know what you are talking about."

Mark 14:66
While Peter was in the courtyard below, one of the high priest's servant girls came down

Luke 22:55
When those present had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.

John 18:16
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

John 18:25
Simon Peter was still standing and warming himself. So they asked him, "Aren't you also one of His disciples?" He denied it and said, "I am not."

Treasury of Scripture

Now Peter sat without in the palace: and a damsel came to him, saying, You also were with Jesus of Galilee.

Peter.

Matthew 26:58
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

1 Kings 19:9,13
And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? …

Psalm 1:1
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Jesus.

Matthew 26:71
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Matthew 2:22,23
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: …

Matthew 21:11
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.







Lexicon
Meanwhile,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's Greek 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

was sitting
ἐκάθητο (ekathēto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

out
ἔξω (exō)
Adverb
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

courtyard,
αὐλῇ (aulē)
Noun - Dative Feminine Singular
Strong's Greek 833: From the same as aer; a yard; by implication, a mansion.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

a
μία (mia)
Adjective - Nominative Feminine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

servant girl
παιδίσκη (paidiskē)
Noun - Nominative Feminine Singular
Strong's Greek 3814: A female slave, maidservant, maid, young girl. Feminine diminutive of pais; a girl, i.e., a female slave or servant.

came up
προσῆλθεν (prosēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

to him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

were
ἦσθα (ēstha)
Verb - Imperfect Indicative Middle - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

also
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

with
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Galilean,”
Γαλιλαίου (Galilaiou)
Noun - Genitive Masculine Singular
Strong's Greek 1057: A Galilean, an inhabitant of Galilee. From Galilaia; Galilean or belonging to Galilea.

she said.
λέγουσα (legousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
(69) Now Peter sat without in the palace.--Better, had sat down in the court. The word rendered "palace" here and in Matthew 26:58, is strictly the court-yard or quadrangle round which a house was built. It may be well to bring together the order of the Apostle's thrice-repeated denials.

(1) On his entry into the court-yard of the palace, in answer to the female slave who kept the door (John 18:17).

(2) As he sat by the fire warming himself, in answer (a) to another damsel (Matthew 26:69) and (b) other by-standers (John 18:25; Luke 22:58), including (c) the kinsman of Malchus (John 18:26).

(3) About an hour later (Luke 22:59), after he had left the fire, as if to avoid the shower of questions, and had gone out into the porch, or gateway leading out of the court-yard, in answer (a) to one of the damsels who had spoken before (Mark 14:69; Matthew 26:71), and again (b) to other by-standers (Luke 22:59; Matthew 26:13; Mark 14:20).

There were thus three distinct occasions, but as the hasty words of denial rose to his lips, it is probable enough that they were repeated more than once on each occasion, and that several persons heard them.

As far as we can analyse the impulse which led to the denial, it was probably shame not less than fear. The feeling which had shown itself in the cry, "Be it far from thee, Lord," when he first heard of his Master's coming passion (Matthew 16:22), came back upon him, and he shrank from the taunts and ridicule which were sure to fall upon the followers of One whom they had acknowledged as the Christ, and whose career was ending in apparent failure. It was against that feeling of shame that our Lord on that occasion had specially warned him (Mark 8:38). The element of fear also was, however, probably strong in Peter's nature. (Comp. Galatians 2:12.)

Verses 69-75. - The three denials of St. Peter. (Mark 14:66-72; Luke 22:55-62; John 18:17, 18, 25-27.) Verse 69. - There is much apparent discrepancy in the four accounts of Peter's denials, both as regards the scene, the persons, and the words used. St. Matthew groups them all together in one view without special regard to time and place. The fact doubtless is this - that Peter did not distinctly three times, in three separate utterances, deny Christ, but that on three occasions, and under different circumstances, and in many different words, he committed this sin. There are, as it were, three groups of questions and replies, and the evangelists have recorded such portions of these details as seemed good to them, or such as they were best acquainted with. Peter sat (was sitting) without in the palace (τῇ αὐλῇ). We have seen (ver. 48) that Peter was introduced by John into the open court round which the palace was built, and on one side of which was the chamber in which the examination of Jesus was going on. He was within the palace enclosure, but outside the principal apartment; hence he is said in the text to have been without. Admission to the courtyard was gained by a passage through the side of a house, which formed the vestibule or porch; this was closed towards the street by a heavy gate, having in it a small wicket for the use of visitors, kept by a porter or other servant. A damsel. This was the female porteress who kept the wicket by which Peter was admitted. She appears to have had some suspicion of him from the first, and to have followed him with her remarks from the gate, and to have continued them when he sat down with the servants at the fire kindled in the open court. Thou also wast with Jesus of Galilee. She says, "Thou also" in reference to John, whom she had first admitted, and who seems to have been in no danger, though Peter had great fears for his own safety. Though the porteress probably had no personal knowledge of the apostle, yet scanning his features by the light of the fire, noting his perturbed aspect and his restless actions, and reflecting on his companionship with John, she conjectured that he was a disciple of Christ, and more than once hazarded the assertion with the view of eliciting a definite answer. 26:69-75 Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.
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