Jump to Previous Alway Always Anger Complete Continually Effort Fill Find Forbidding Form Gentiles God's Heap Kept Last Measure Overtaken Preaching Prevent Salvation Saved Sins Speak Try Utmost Uttermost Way WrathJump to Next Alway Always Anger Complete Continually Effort Fill Find Forbidding Form Gentiles God's Heap Kept Last Measure Overtaken Preaching Prevent Salvation Saved Sins Speak Try Utmost Uttermost Way WrathParallel Verses English Standard Version by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But God’s wrath has come upon them at last! New American Standard Bible hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost. King James Bible Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. Holman Christian Standard Bible hindering us from speaking to the Gentiles so that they may be saved. As a result, they are always completing the number of their sins, and wrath has overtaken them at last. International Standard Version as they try to keep us from telling the gentiles how they can be saved. As a result, they are constantly adding to the number of sins they have committed. However, wrath has overtaken them at last! NET Bible because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely. Aramaic Bible in Plain English For they forbid us to speak with the Gentiles, that they may live to fulfill their sins always, but fury has come upon them until the end. GOD'S WORD® Translation because they try to keep us from telling people who are not Jewish how they can be saved. The result is that those Jews always commit as many sins as possible. So at last they are receiving [God's] anger. King James 2000 Bible Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost. American King James Version Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come on them to the uttermost. American Standard Version forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost. Douay-Rheims Bible Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. Darby Bible Translation forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. English Revised Version forbidding us to speak to the Gentiles that they may be saved; to fill up their sins alway: but the wrath is come upon them to the uttermost. Webster's Bible Translation Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost. Weymouth New Testament for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them. World English Bible forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. Young's Literal Translation forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end! Lexicon κωλυοντων verb - present active participle - genitive plural masculine koluo ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. ημας personal pronoun - first person accusative plural hemas hay-mas': us -- our, us, we. τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνεσιν noun - dative plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. λαλησαι verb - aorist active middle or passive deponent laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. σωθωσιν verb - aorist passive subjunctive - third person sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αναπληρωσαι verb - aorist active middle or passive deponent anapleroo an-ap-lay-ro'-o: to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience) -- fill up, fulfill, occupy, supply. αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτιας noun - accusative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). παντοτε adverb pantote pan'-tot-eh: every when, i.e. at all times -- alway(-s), ever(-more). εφθασεν verb - aorist active indicative - third person singular phthano fthan'-o: to be beforehand, i.e. anticipate or precede; by extension, to have arrived at -- (already) attain, come, prevent. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οργη noun - nominative singular feminine orge or-gay': desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τελος noun - accusative singular neuter telos tel'-os: continual, custom, end(-ing), finally, uttermost. 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