Jump to Previous Able Afraid Cause Condition Couldn't Efforts Endure Evil Faith Fear Fearing Find Forbear Labour Longer Means News Perchance Perhaps Quiet Reason Refrain Stand Tempted Tempter Tested Uncertainty Useless Vain Way WorkJump to Next Able Afraid Cause Condition Couldn't Efforts Endure Evil Faith Fear Fearing Find Forbear Labour Longer Means News Perchance Perhaps Quiet Reason Refrain Stand Tempted Tempter Tested Uncertainty Useless Vain Way WorkParallel Verses English Standard Version For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. New American Standard Bible For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain. King James Bible For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. Holman Christian Standard Bible For this reason, when I could no longer stand it, I also sent him to find out about your faith, fearing that the tempter had tempted you and that our labor might be for nothing. International Standard Version But when I could stand it no longer, I sent Timothy to find out about your faith. I was afraid that the tempter had tempted you in some way, and that our work had been a waste of time. NET Bible So when I could bear it no longer, I sent to find out about your faith, for fear that the tempter somehow tempted you and our toil had proven useless. Aramaic Bible in Plain English Because of this I also did not resist until I sent to know your faith, lest the tempter would tempt you and our labor would be worthless. GOD'S WORD® Translation But when I couldn't wait any longer, I sent [Timothy] to find out about your faith. I wanted to see whether the tempter had in some way tempted you, making our work meaningless. King James 2000 Bible For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter had tempted you, and our labor be in vain. American King James Version For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain. American Standard Version For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain. Douay-Rheims Bible For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain. Darby Bible Translation For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing. English Revised Version For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labour should be in vain. Webster's Bible Translation For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain. Weymouth New Testament For this reason I also, when I could no longer endure the uncertainty, sent to know the condition of your faith, lest perchance the Tempter might have tempted you and our labour have been lost. World English Bible For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. Young's Literal Translation because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour. Lexicon δια prepositiondia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). καγω personal pronoun - first person nominative singular - contracted form kago kag-o': so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me μηκετι adverb meketi may-ket'-ee: no further -- any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more. στεγων verb - present active participle - nominative singular masculine stego steg'-o: to roof over, i.e. (figuratively) to cover with silence (endure patiently) -- (for-)bear, suffer. επεμψα verb - aorist active indicative - first person singular pempo pem'-po: to dispatch, especially on a temporary errand; also to transmit, bestow, or wield -- send, thrust in. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γνωναι verb - second aorist active middle or passive deponent ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστιν noun - accusative singular feminine pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). μηπως conjunction mepos may'-pos : lest somehow -- lest (by any means, by some means, haply, perhaps). επειρασεν verb - imperfect active indicative - third person singular peirazo pi-rad'-zo: to test (objectively), i.e. endeavor, scrutinize, entice, discipline -- assay, examine, go about, prove, tempt(-er), try. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πειραζων verb - present active participle - nominative singular masculine peirazo pi-rad'-zo: to test (objectively), i.e. endeavor, scrutinize, entice, discipline -- assay, examine, go about, prove, tempt(-er), try. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases κενον adjective - accusative singular neuter kenos ken-os': empty -- empty, (in) vain. γενηται verb - second aorist middle deponent subjunctive - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοπος noun - nominative singular masculine kopos kop'-os: a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains -- labour, trouble, weariness. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. 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