1 Kings 21:10
 1 Kings 21:10 
New International Version (©2011)
But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death."

New Living Translation (©2007)
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."

English Standard Version (©2001)
And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.”

New American Standard Bible (©1995)
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

King James Bible (Cambridge Ed.)
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

Holman Christian Standard Bible (©2009)
Then seat two wicked men opposite him and have them testify against him, saying, "You have cursed God and the king!" Then take him out and stone him to death.

International Standard Version (©2012)
Seat two wicked men in front of him, and make them testify against him. Tell them to claim 'You cursed God and the king.' Then take him out and stone him to death."

NET Bible (©2006)
Also seat two villains opposite him and have them testify, 'You cursed God and the king.' Then take him out and stone him to death."

GOD'S WORD® Translation (©1995)
Have two good-for-nothing men sit opposite him and accuse him of cursing God and the king. Then stone him to death outside the city."

King James 2000 Bible (©2003)
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.

American King James Version
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.

American Standard Version
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

Douay-Rheims Bible
And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.

Darby Bible Translation
and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

English Revised Version
and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.

Webster's Bible Translation
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

World English Bible
Set two men, base fellows, before him, and let them testify against him, saying, 'You cursed God and the king!' Then carry him out, and stone him to death."

Young's Literal Translation
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'

Matthew Henry's Concise Commentary

21:5-16 When, instead of a help meet, a man has an agent for Satan, in the form of an artful, unprincipled, yet beloved wife, fatal effects may be expected. Never were more wicked orders given by any prince, than those Jezebel sent to the rulers of Jezreel. Naboth must be murdered under colour of religion. There is no wickedness so vile, so horrid, but religion has sometimes been made a cover for it. Also, it must be done under colour of justice, and with the formalities of legal process. Let us, from this sad story, be amazed at the wickedness of the wicked, and the power of Satan in the children of disobedience. Let us commit the keeping of our lives and comforts to God, for innocence will not always be our security; and let us rejoice in the knowledge that all will be set to rights in the great day.


Pulpit Commentary

Verse 10. - And set two men [according to the previsions of the law (Deuteronomy 17:6, 7; Deuteronomy 19:5; Numbers 35:30). "Even Jezebel bears witness to the Pentateuch" (Wordsworth). Josephus speaks of three witnesses], sons of Belial [i.e., worthless men. This use of the word "son" (cf. Psalm 89:22, "son of wickedness"), which is one of the commonest idioms of the East, throws some light on the expression "sons of the prophets" (see 1 Kings 20:35, note; cf. Deuteronomy 13:13; Matthew 26:60)], before him [confronting him], to bear witness against him, saying, Thou didst blaspheme [Heb. bless; cf. Job 1:5, 11; Job 2:5; LXX. εὐλόγησε. The Lexicographers are not agreed as to how this word, the primary meaning of which is to kneel, hence to pray, to bless, came to signify curse or blaspheme. According to some, it is an euphemism, the idea of cursing God being altogether too horrible for the Jew to express in words; whilst others derive this signification from the fact that a curse is really a prayer addressed to God; and others, again, account for it by the consideration that a person who bids farewell to another sometimes does so in the sense of dismissing and cursing him. Anyhow, it is noticeable that the word "blessing" is sometimes used with a similar meaning amongst ourselves] God and the king [God and the representative of God in Israel are here coupled together, as in Exodus 22:28. To curse the king was practically to curse Him whose vicegerent he was (cf. Matthew 23:18-22). Hence such cursing is called blasphemy and was punishable with death (Deuteronomy 13:11; Deuteronomy 17:5; 2 Samuel 16:9; 2 Samuel 19:21; and see on 1 Kings 2:43, 44)]. And then carry him out [i.e., out of the city (cf. Leviticus 24:14; Acts 7:58; Luke 4:29; Hebrews 13:12). "Locus lapidationis erat extra urbem, omnes enim civitates muris cinctae paritatem habent ad castra Israelis" (Babyl. Sanh.)], and stone him [the legal punishment for blasphemy (Leviticus 24:16)], that he may die. [The terrible power accorded to "two or three witnesses," of denouncing a man to death, accounts for the prominence given to the sin of bearing false witness (Exodus 20:16; Exodus 23:1; Deuteronomy 19:16). It found a mention in the Decalogue.]


Gill's Exposition of the Entire Bible

And set two men, sons of Belial, before him, to bear witness against him,.... Worthless wretches, that have cast off the yoke of the law, as Belial signifies, lawless abandoned creatures, that have no conscience of anything; "knights of the post", as we call them, that will swear anything; these were to be set before Naboth, right against him to confront him, and accuse him to his face, and charge him with crimes next mentioned:

saying, thou didst blaspheme God and the king: and so was guilty of death for the former, if not for both, and of confiscation of estate for the latter, which was the thing aimed at; and Jezebel was willing to make sure work of it, and therefore would have him accused of both:

and then carry him out, and stone him, that he die; immediately, without requiring the witnesses to give proof of their charge, and without giving Naboth leave to answer for himself.


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Ahab Covets Naboth's Vineyard
8So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles that were in his city, dwelling with Naboth. 9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 10And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.

Acts 6:11 Then they secretly persuaded some men to say, "We have heard Stephen speak blasphemous words against Moses and against God."
Exodus 22:28 "Do not blaspheme God or curse the ruler of your people.
Leviticus 24:14 "Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him.
Leviticus 24:15 Say to the Israelites: 'Anyone who curses their God will be held responsible;
Leviticus 24:16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
Judges 19:22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."
1 Samuel 2:12 Eli's sons were scoundrels; they had no regard for the LORD.
2 Samuel 20:1 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted, "We have no share in David, no part in Jesse's son! Every man to his tent, Israel!"
1 Kings 21:9 In those letters she wrote: "Proclaim a day of fasting and seat Naboth in a prominent place among the people.
1 Kings 21:11 So the elders and nobles who lived in Naboth's city did as Jezebel directed in the letters she had written to them.
2 Kings 6:32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, "Don't you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master's footsteps behind him?"
Job 1:5 When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, "Perhaps my children have sinned and cursed God in their hearts." This was Job's regular custom.