2:19-25 Observe the miracle of healing the waters. Prophets should make every place to which they come better for them, endeavouring to sweeten bitter spirits, and to make barren souls fruitful, by the word of God, which is like the salt cast into the water by Elisha. It was an apt emblem of the effect produced by the grace of God on the sinful heart of man. Whole families, towns, and cities, sometimes have a new appearance through the preaching of the gospel; wickedness and evil have been changed into fruitfulness in the works of righteousness, which are, through Christ, to the praise and glory of God. Here is a curse on the youths of Bethel, enough to destroy them; it was not a curse causeless, for it was Elisha's character, as God's prophet, that they abused. They bade him go up, reflecting on the taking up of Elijah into heaven. The prophet acted by Divine impulse. If the Holy Spirit had not directed Elisha's solemn curse, the providence of God would not have followed it with judgment. The Lord must be glorified as a righteous God who hates sin, and will reckon for it. Let young persons be afraid of speaking wicked words, for God notices what they say. Let them not mock at any for defects in mind or body; especially it is at their peril, if they scoff at any for well doing. Let parents that would have comfort in their children, train them up well, and do their utmost betimes to drive out the foolishness that is bound up in their hearts. And what will be the anguish of those parents, at the day of judgment, who witness the everlasting condemnation of their offspring, occasioned by their own bad example, carelessness, or wicked teaching!

Verse 24. - And he turned back, and looked on them; rather, and he looked behind him, and saw them, as in the Revised Version. The boys, after the manner of boys, were following him, hanging upon him, not daring to draw too near, hooting him from behind, as ill-bred and ill-intentioned youths are apt to do. And cursed them in the name of the Lord. The action cannot be defended from a Christian point of view - Christians have no right to curse any one. But we can well understand that, under the old covenant, a prophet newly installed in office, and commencing his ministry, might deem it right to vindicate the honor of his office by visiting such conduct as that of these misguided youths with a malediction. Under the Law God's ministers were required to curse the disobedient (Deuteronomy 27:14-26). Elisha could not tell what would be the effect of his curse. It could have no effect at all excepting through the will and by the action of God. And there came forth two she-bears out of the wood; or, the forest; i.e. the forest, which, as all knew, lay within a short distance of Bethel, and was the haunt of wild beasts (see 1 Kings 3:24). And tare forty and two children of them. It is not said how far the lads were injured, whether fatally or not. But the punishment, whatever its severity, came from God, not from the prophet, and we may be sure was just. For "shall not the Judge of all the earth do right?" A severe example may have been needed under the circumstances of the time, when a new generation was growing up in contempt of God and of religion; and the sin of the lads was not a small one, but indicated that determined bent of the will against good, and preference of evil, which is often developed early, and generally goes on from bad to worse.

And he turned back, and looked on them,.... With a stern countenance, thereby reproving them, and in order to intimidate them, and make them ashamed, and cause them to leave off, but to no purpose; they repeated their mockeries with great vehemence:

and cursed them in the name of the Lord; moved thereunto, not from passion and a spirit of revenge, but by an impulse of the Spirit of God:

and there came forth two she bears out of the wood; which are fiercest, and especially when bereaved of their whelps, as these might be; the wood seems to be near to Bethel, perhaps in the wilderness of Bethel, of which see Joshua 8:15, and Reland (y) thinks it is the same with the wood of Ephraim, 2 Samuel 18:6, though the Jews, to increase the miracle, say (z) there was no wood at all, and, if there was, that there were no bears in it; but though those creatures are mostly in northern countries, yet there were of them in Judea, see 1 Samuel 17:34.

and tare forty and two children of them; it seems there were more than these; but such a number of them they tore to pieces and destroyed; which was very extraordinary, and was an awful punishment for their wickedness, which they knowingly and willingly committed, and of their parents in them, who had trained them up in such impiety, and put them upon it, and sent them out to do it.

(y) Palestin. Illustrat. p. 378. (z) T. Bab. Sotah, fol. 47. 1.

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