Jeremiah 18:18
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New International Version
They said, "Come, let's make plans against Jeremiah; for the teaching of the law by the priest will not cease, nor will counsel from the wise, nor the word from the prophets. So come, let's attack him with our tongues and pay no attention to anything he says."

New Living Translation
Then the people said, "Come on, let's plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don't need him to teach the word and give us advice and prophecies. Let's spread rumors about him and ignore what he says."

English Standard Version
Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”

New American Standard Bible
Then they said, "Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words."

King James Bible
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Holman Christian Standard Bible
Then certain ones said, "Come, let's make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or an oracle from the prophet. Come, let's denounce him and pay no attention to all his words."

International Standard Version
Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

NET Bible
Then some people said, "Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God's word. Come on! Let's bring charges against him and get rid of him! Then we will not need to pay attention to anything he says."

New Heart English Bible
Then they said, "Come, and let us make plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words."

GOD'S WORD® Translation
Then they said, "Let's plot against Jeremiah, because the teachings of the priests, the advice of wise people, and the word of the prophets won't disappear. Accuse him! Pay no attention to anything he says."

JPS Tanakh 1917
Then said they: 'Come, and let us devise devices against Jeremiah; For instruction shall not perish from the priest, Nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, And let us not give heed to any of his words.'

New American Standard 1977
Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”

Jubilee Bible 2000
Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not consider any of his words.

King James 2000 Bible
Then said they, Come, and let us devise plots against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us attack him with the tongue, and let us not give heed to any of his words.

American King James Version
Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

American Standard Version
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Douay-Rheims Bible
And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.

Darby Bible Translation
And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.

English Revised Version
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Webster's Bible Translation
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

World English Bible
Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.

Young's Literal Translation
And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.
Study Bible
The Plot against Jeremiah
17Like an east wind I will scatter them Before the enemy; I will show them My back and not My face In the day of their calamity.'" 18Then they said, "Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words." 19Do give heed to me, O LORD, And listen to what my opponents are saying!…
Cross References
Job 5:13
"He captures the wise by their own shrewdness, And the advice of the cunning is quickly thwarted.

Psalm 52:2
Your tongue devises destruction, Like a sharp razor, O worker of deceit.

Jeremiah 2:8
"The priests did not say, 'Where is the LORD?' And those who handle the law did not know Me; The rulers also transgressed against Me, And the prophets prophesied by Baal And walked after things that did not profit.

Jeremiah 5:13
"The prophets are as wind, And the word is not in them. Thus it will be done to them!"

Jeremiah 8:8
"How can you say, 'We are wise, And the law of the LORD is with us'? But behold, the lying pen of the scribes Has made it into a lie.

Jeremiah 11:19
But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, saying, "Let us destroy the tree with its fruit, And let us cut him off from the land of the living, That his name be remembered no more."

Jeremiah 18:11
"So now then, speak to the men of Judah and against the inhabitants of Jerusalem saying, 'Thus says the LORD, "Behold, I am fashioning calamity against you and devising a plan against you. Oh turn back, each of you from his evil way, and reform your ways and your deeds."'

Jeremiah 18:19
Do give heed to me, O LORD, And listen to what my opponents are saying!

Jeremiah 20:10
For I have heard the whispering of many, "Terror on every side! Denounce him; yes, let us denounce him!" All my trusted friends, Watching for my fall, say: "Perhaps he will be deceived, so that we may prevail against him And take our revenge on him."

Jeremiah 37:13
While he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he arrested Jeremiah the prophet, saying, "You are going over to the Chaldeans!"
Treasury of Scripture

Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Come.

Jeremiah 18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants …

Jeremiah 11:19 But I was like a lamb or an ox that is brought to the slaughter; …

Psalm 21:11 For they intended evil against you: they imagined a mischievous device, …

Isaiah 32:7 The instruments also of the churl are evil: he devises wicked devices …

Micah 2:1-3 Woe to them that devise iniquity, and work evil on their beds! when …

for the.

Jeremiah 13:13,14 Then shall you say to them, Thus said the LORD, Behold, I will fill …

Jeremiah 14:14-16 Then the LORD said to me, The prophets prophesy lies in my name: …

Jeremiah 29:25-29 Thus speaks the LORD of hosts, the God of Israel, saying…

Leviticus 10:11 And that you may teach the children of Israel all the statutes which …

1 Kings 22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on …

Malachi 2:7 For the priest's lips should keep knowledge, and they should seek …

Luke 11:45 Then answered one of the lawyers, and said to him, Master, thus saying …

John 7:47-49 Then answered them the Pharisees, Are you also deceived…

John 9:40 And some of the Pharisees which were with him heard these words, …

counsel

2 Samuel 15:31 And one told David, saying, Ahithophel is among the conspirators …

2 Samuel 17:14 And Absalom and all the men of Israel said, The counsel of Hushai …

Job 5:13 He takes the wise in their own craftiness: and the counsel of the …

come and let us smite.

Jeremiah 26:11 Then spoke the priests and the prophets to the princes and to all …

Psalm 52:2 The tongue devises mischiefs; like a sharp razor, working deceitfully.

Psalm 57:4 My soul is among lions: and I lie even among them that are set on …

Psalm 64:3 Who whet their tongue like a sword, and bend their bows to shoot …

Proverbs 18:21 Death and life are in the power of the tongue: and they that love …

with. or, for. and let us not.

Jeremiah 5:12,13 They have belied the LORD, and said, It is not he; neither shall …

Jeremiah 43:2 Then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, …

Jeremiah 44:17 But we will certainly do whatever thing goes forth out of our own …

(18) Come, and let us devise devices.--The priests and people thus far appear to have listened to the prophet, but at the threatening words of the preceding verse their anger becomes hatred, and their hatred seeks to kill (Jeremiah 18:23). We are reminded of the oft-recurring statement in the Gospels that priests and elders "took counsel" against our Lord to "put Him to death" (Matthew 12:14; Matthew 27:1; Mark 3:6; Luke 6:11; et al.).

For the law shall not perish . . .--The words meant apparently (1) that they had enough guidance in the Law, in the priests, and in the prophets who met their wishes, and (2) that they might trust in the continuance of that guidance in spite of the threatenings of destruction that the prophet had just spoken. The words are suggestive as showing the precise nature of the guidance expected from each. The priests interpret the Law, the wise give the counsel of experience, the prophet speaks what claims to be the word, or message, of the Lord. A striking parallel is found in Ezekiel 7:26.

Come, and let us smite him with the tongue.--We probably find the result of the conspiracy in the measures taken by Pashur in Jeremiah 20:1-3. He had "heard that Jeremiah prophesied these things," and we may well believe that his informants were some of those who thus announced their intentions. There is no sufficient reason for the marginal reading, "for the tongue."

Verses 18-23. - A fresh conspiracy (comp. Jeremiah 11:18), called forth by the preceding discourse; Jeremiah's prayer. Verse 18. - The law - or rather, direction, instruction, which was a special function of the priests (Deuteronomy 33:10; Deuteronomy 17:9-11) - shall not perish from the priest. The Jews were but obeying the Deuteronomic Law (on which Jeremiah, as we have seen, laid so much stress) in alluding to the priests. Unhappily, the priests in Jeremiah's time (Jeremiah 2:26), as in Isaiah's (Isaiah 28:7), were forgetful of their high mission. Nor counsel from the wise. The wise men formed an important order in Jewish society, the importance of which in the Divine education of Israel has not been sufficiently recognized. It was their custom to sit in public places, generally in the chambered recess in the city gate, and give advice on questions of moral practice to those who applied for it. But there were wise men and wise men. Some appear, to have "mocked" at the earnest preaching of the prophets (hence the solemn rebukes in the Book of Proverbs), others to have as it were prepared the way for the latter by a more or less distinct recognition of the religious foundation of morality, and of these we have ample monuments in the canonical Proverbs. There may also have been other shades and varieties of wise men, for their characteristic was not a faculty of intuition, but rather of reflectively applying fundamental moral principles. One highly esteemed branch of "wisdom" would, of course, be political, and this would be the most liable to perversion. It is of such (Proverbs 29:14). Nor the word from the prophet. "The word" is a general term for prophesying. Of course, the speakers take no account of the advance in prophecy from the time, at any rate, of Amos. They are satisfied with the lower order of prophets ("false prophets," as the Septuagint calls them); but still they are afraid of Jeremiah, much as Balak was afraid of Balaam, when that soothsayer was blessing Israel (Numbers 23:25). Smite him with the tongue; i.e. by slanderous accusations. The same figure as in Jeremiah 9:3, 8. Then said they, come, and let us devise devices against Jeremiah,.... Being enraged at the judgments threatened them, they propose to enter into a confederacy and consultation together, to think of ways and means to stop the mouth of the prophet, and even to take away his life; since he had told them that God had devised a device against them, they were for devising devices against him; that so they might walk after their own devices, without being teased and tormented with this prophet:

for the law shall not perish from the priest; whose business it is to teach it; we have other priests besides Jeremiah, and we shall seek the law at their mouths, and not at his; and perhaps these are the words of the priests themselves, the men of Anathoth; so Jarchi thinks; pleasing themselves with their character and office, and the perpetuity of it; that, notwithstanding what Jeremiah had said, there would be a constant succession of this order of then; nor should the law ever cease from being aught by them, to whose instruction men ought to listen, and not to such a prophet:

nor counsel from the wise; we have wise rulers and governors, counsellors of state, and members of the sanhedrim, and judges of all controversies, and who are capable of giving advice upon any occasion; nor shall we ever want such, to whose prudent counsel we do well to attend, and not to what this babbling man says; does he think to know better than our statesmen and sages, our counsellors in church and state?

nor the word from the prophet; we have prophets among us, that prophesy as well as he, and better things; and whose words of prophecy shall be fulfilled, when his will not; who assure us that we shall have peace and prosperity; and therefore let us not regard what this man says, or be intimidated by his threatenings:

come, and let us smite him with the tongue; by saying all the evil we can of him: by threatening him with pains and penalties; by loading him with reproaches and calumnies; by taking away his good name, and lessening his character and reputation among the people; and so the Targum,

"let us bear false witness against him;''

or, "let us smite him in the tongue" (c); cut it out, as Abarbinel; or stop his mouth, and hinder him from speaking any more in this manner to the people; or, "let us smite him for the tongue" (d); because of the words he says, or the prophecies he delivers out:

and let us not give heed to any of his words; or, "to all his words" (e); all which they reckoned his own, and not the words of the Lord. The Septuagint version is, "and we shall hear all his words"; we shall provoke him to say all he has to say, and shall hear and have enough out of his mouth to condemn him; and in all this, and in many other things that follow, Jeremiah was a type of Christ, to whom Jerom applies the whole passage.

(c) "in lingua", Montanus, Castalio. (d) Propter "linguam istam", Junius & Tremellius. (e) "ad omnia verba ejus", Gataker; "ad universa verba ejus", Pagninus, Montanus. 18. (Jer 11:19). Let us bring a capital charge against him, as a false prophet; "for (whereas he foretells that this land shall be left without priests to teach the law, Mal 2:7; without scribes to explain its difficulties; and without prophets to reveal God's will), the law shall not perish from the prophet," etc.; since God has made these a lasting institution in His church, and the law declares they shall never perish (Le 6:18; 10:11; compare Jer 5:12) [Grotius].

the wise—scribes and elders joined to the priests. Perhaps they mean to say, we must have right on our side, in spite of Jeremiah's words against us and our prophets (Jer 28:15, 16; 29:25, 32; 5:31); "for the law shall not perish," etc. I prefer Grotius' explanation.

with … tongue—by a false accusation (Ps 57:4; 64:3; 12:4; 50:19). "For the tongue" (Margin), that is, for his speaking against us. "In the tongue," that is, let us kill him, that he may speak no more against us [Castalio].18:18-23 When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.
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Alphabetical: against and any anything at attack attention be by Come counsel devise divine for from give going he heed him his is Jeremiah law let let's lost make no nor not of on our pay plans priest prophet prophets sage said says So strike Surely teaching the Then They to tongue tongues us will wise with word words

OT Prophets: Jeremiah 18:18 Then said they Come and let us (Jer.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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