Jeremiah 18:1
Parallel Verses
New International Version
This is the word that came to Jeremiah from the LORD:

New Living Translation
The LORD gave another message to Jeremiah. He said,

English Standard Version
The word that came to Jeremiah from the LORD:

New American Standard Bible
The word which came to Jeremiah from the LORD saying,

King James Bible
The word which came to Jeremiah from the LORD, saying,

Holman Christian Standard Bible
This is the word that came to Jeremiah from the LORD:

International Standard Version
The message that came to Jeremiah from the LORD:

NET Bible
The LORD said to Jeremiah:

GOD'S WORD® Translation
The LORD spoke his word to Jeremiah. He said,

Jubilee Bible 2000
The word which came to Jeremiah from the LORD, saying,

King James 2000 Bible
The word which came to Jeremiah from the LORD, saying,

American King James Version
The word which came to Jeremiah from the LORD, saying,

American Standard Version
The word which came to Jeremiah from Jehovah, saying,

Douay-Rheims Bible
The word that came from Jeremias to the Lord, saying:

Darby Bible Translation
The word that came to Jeremiah from Jehovah, saying,

English Revised Version
The word which came to Jeremiah from the LORD, saying,

Webster's Bible Translation
The word which came to Jeremiah from the LORD, saying,

World English Bible
The word which came to Jeremiah from Yahweh, saying,

Young's Literal Translation
The word that hath been unto Jeremiah from Jehovah, saying,
Parallel Commentaries
Matthew Henry's Concise Commentary

18:1-10 While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

Pulpit Commentary

Verses 1-6. - The simple and familiar craft of the potter becomes a parable of religious truth (comp. Isaiah 29:16; Isaiah 45:9; Isaiah 64:8; Ecclus 33:13; Romans 9:20; and the account of man's creation in Genesis 2:7, which has doubtless given rise to the figure). God has the sovereign right to do as he wills with his own handiwork; thus much can be expressed by the figure. But the moral element in Jeremiah's teaching stands outside this, viz. that the Divine action is governed, not by mere caprice, but a regard for character. "The thought is not so much the arbitrariness as the patience of God, who will bring men to be what he would have them be in the end, as the potter eventually twists the clay to the shape he originally intended, stubborn as the clay may be." But whether Jeremiah meant the lesson which Mr. Maurice deduces from his words may be gravely doubted. It is not of individuals that the prophet is thinking, but of the nation, and not of the nation as destined to be all but certainly saved, but as placed before a serious and awful decision. (For different lessons derived from the same figure, see the ' Rabbi Ben Ezra' of Browning.) Egypt and Palestine were, as it seems, at one in the extreme simplicity of the potter's art. Dr. Birch has given us an account of the Egyptian potter at his work, as he appears in the pictorial representations at Beni Hassan ('Ancient Pottery,' pp. 33-35), and Dr. Thomson has described the procedure of a potter in modern Palestine ('The Land and the Book,' p. 520). The chief difference between them seems to be that in Egypt the wheel was turned with the left hand, and the vase shaped with the right, while in modern Palestine the wheel is turned with the fool "Taking a lump in his hand," says Dr. Thomson, "he placed it on the top of the wheel (which revolves horizontally), and smoothed it into a low cone, like the upper end of a sugar-loaf; then thrusting his thumb into the top of it, he opened a hole down through the center, and this he constantly widened by pressing the edges of the revolving cone between his hands. As it enlarged and became thinner, he gave it whatever shape he pleased with the utmost ease and expedition." It should be observed that in ver. 3 the "wheels," or rather "two wheels," spoken of are simply the two round plates which formed the horizontal lathe of the potter.

Gill's Exposition of the Entire Bible

The word which came to Jeremiah from the Lord, saying. The word of prophecy, as the Targum: this is a distinct prophecy from the former, though it may be connected with it; it referring to the destruction threatened in the latter part of the preceding chapter.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 18

Jer 18:1-23. God, as the Sole Sovereign, Has an Absolute Right to Deal with Nations According to Their Conduct towards Him; Illustrated in a Tangible Form by the Potter's Moulding of Vessels from Clay.

Jeremiah 18:1 Additional Commentaries
Context
The Potter and the Clay
1The word which came to Jeremiah from the LORD saying, 2"Arise and go down to the potter's house, and there I will announce My words to you."…
Cross References
Isaiah 29:16
You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, "You did not make me"? Can the pot say to the potter, "You know nothing"?

Jeremiah 17:27
But if you do not obey me to keep the Sabbath day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in the gates of Jerusalem that will consume her fortresses.'"

Jeremiah 18:2
"Go down to the potter's house, and there I will give you my message."
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The word which came to Jeremiah from the LORD, saying,

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