Matthew 26:59
Verse (Click for Chapter)
New International Version
The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

New Living Translation
Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death.

English Standard Version
Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death,

Berean Study Bible
The chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.

Berean Literal Bible
And the chief priests and the whole Council were seeking false evidence against Jesus, so that they might put Him to death.

New American Standard Bible
Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death.

King James Bible
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Holman Christian Standard Bible
The chief priests and the whole Sanhedrin were looking for false testimony against Jesus so they could put Him to death.

International Standard Version
Meanwhile, the high priests and the whole Council were looking for false testimony against Jesus in order to have him put to death.

NET Bible
The chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death.

New Heart English Bible
Now the chief priests and the whole council sought false testimony against Jesus so they could put him to death;

Aramaic Bible in Plain English
But the Chief Priests and the Elders and all the assembly were seeking witnesses against Yeshua, so that they might put him to death.

GOD'S WORD® Translation
The chief priests and the whole council were searching for false testimony to use against Jesus in order to execute him.

New American Standard 1977
Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death;

Jubilee Bible 2000
Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death;

King James 2000 Bible
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

American King James Version
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

American Standard Version
Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;

Douay-Rheims Bible
And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:

Darby Bible Translation
And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.

English Revised Version
Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;

Webster's Bible Translation
Now the chief priests and elders, and all the council, sought false testimony against Jesus, to put him to death;

Weymouth New Testament
Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death;

World English Bible
Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;

Young's Literal Translation
And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,
Study Bible
Jesus Faces the Sanhedrin
58But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome. 59The chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death. 60But they could not find it, though many false witnesses came forward. Finally two came forward…
Cross References
Matthew 5:22
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' will be subject to the Sanhedrin. But anyone who says, 'You fool!' will be subject to the fire of hell.

John 18:19
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.

Acts 6:13
They presented false witnesses who said, "This man never stops speaking against this holy place and against the Law.
Treasury of Scripture

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

sought.

Deuteronomy 19:16-21 If a false witness rise up against any man to testify against him …

1 Kings 21:8-13 So she wrote letters in Ahab's name, and sealed them with his seal…

Psalm 27:12 Deliver me not over to the will of my enemies: for false witnesses …

Psalm 35:11,12 False witnesses did rise up; they laid to my charge things that I knew not…

Psalm 94:20,21 Shall the throne of iniquity have fellowship with you, which frames …

Proverbs 25:18 A man that bears false witness against his neighbor is a maul, and …

Mark 14:55,56 And the chief priests and all the council sought for witness against …

Acts 6:11-13 Then they suborned men, which said, We have heard him speak blasphemous …

Acts 24:1-13 And after five days Ananias the high priest descended with the elders, …

(59) Sought false witness.--The tense of the Greek verb implies a continued process of seeking. The attempt to draw the materials for condemnation from the lips of the accused had failed. The law of Moses required at least two witnesses (Deuteronomy 17:6; Deuteronomy 19:15), and these, it is natural to believe, were examined independently of each other. The haste which marked all the proceedings of the trial had probably prevented previous concert, and the judges could not, for very shame, convict in the face of a glaring discrepancy, probably as to time and place, between the witnesses who thus offered themselves.

Verse 59. - The chief priests, [and elders,] and all the council. The words in brackets are probably spurious; they are omitted by the best uncials and the Vulgate. The words cannot imply strictly that the whole Sanhedrin was present and consenting to the present proceedings; for we know that such members as Nicodemus and Joseph of Arimathaea did not consent to the infamous deeds of the rest (Luke 23:51; John 19:39). Sought (ἐζήτουν, were seeking) false witness. The Sanhedrists had decided on Christ's death; it only remained to find such a charge against him as would compel the Roman authorities to deal summarily with him. For their purpose the truth of the accusation was immaterial, so long as it was established, according to Law (Deuteronomy 17:6; Deuteronomy 19:15), by two or three witnesses examined apart. They knew well that Christ could be condemned on no true testimony, hence they scrupled not to seek false. If they had meant to deal fairly, they would have allowed some who knew him to speak in his favour; but this was the very last thing which they desired or would have sanctioned. Now the chief priests and elders, and all the counsel,.... Or sanhedrim, which consisted, as the Jewish writers say (u), of priests, Levites, and Israelites, of both ecclesiastics and laics; the ecclesiastics were the priests and Levites, and the laics the Israelites, or elders of the people; for if priests and Levites could not be found, a sanhedrim might consist of those only; and so those words in Deuteronomy 21:2, "thy elders", are thus interpreted (w),

, this is the great sanhedrim; and though a king of Israel might not sit in the sanhedrim, yet an high priest might, if he was a man of wisdom (x), and it seems as if Caiaphas was now at the head of this council, by its being assembled at his palace; which though it was not the usual place where they met, yet might be chose at this time for greater secrecy. Now these thus assembled together,

sought false witness against Jesus, to put him to death; they first take him up, and then seek out for witnesses against him; being determined, right or wrong, to put him to death, if possible; and false witnesses too, even those whose business it was, to examine and detect false witnesses, and to inflict the same punishment upon them, which they by their false testimony intended to have brought on another, Deuteronomy 19:18. And besides, it was in the night, when it was forbid by their canons to begin the trial of capital causes, or to receive and admit of witnesses (y). Indeed the Syriac and Persic versions read, only witnesses, or witness, and leave out the word "false"; perhaps imagining, that men could never be so wicked, to seek out for false witnesses: but this need not be wondered at, when these men were bent upon the death of Christ at any rate; and were aware that nothing true could be objected to him, that would legally take away his life; and besides, their manner of procedure in judgment against a false prophet, a deceiver, and one that enticed to idolatry, and such an one they would have Jesus to be, was quite different from what they took with other persons: their canon runs thus (z):

"the judgment of a deceiver, is not as the rest of capital judgments; his witnesses are hid; and he has no need, or ought not to have any premonition, or warning, as the rest of those that are put to death; and if he goes out of the sanhedrim acquitted, and one says I can prove the charge against him, they turn him back; but if he goes out condemned, and one says I can prove him innocent the do not return him.

So in the Misna (a) it is said,

"of all that are condemned to death in the law, none have their witnesses hidden but this (the deceiver, or one that entices to idolatry)--and they hide his witnesses behind a wall, or hedge; and he (whom he endeavoured to seduce) says to him, say what thou hast said to me privately; and if he repeats it to him, he must say, how shall we leave our God that is in heaven, and go and serve stocks and stones! if he repents, it is well; but if he should say, so we are bound to do, and so it becomes us, they that stand behind the wall, or hedge, shall carry him to the sanhedrim and stone him.

In the Gemara it is thus expressed (b),

"they light up a lamp in the innermost house, and set the witnesses in the outermost house, so that they can see him and hear his voice, and he cannot see them.

And then follows what is said before, to which is added, "so they did to Ben Stada"; by whom they mean Jesus of Nazareth. Moreover, this need not seem strange, that they took such a course with Christ, when in the case of Stephen, they suborned and set up false witnesses against him. The sanhedrim cannot be thought to do this in person, but they sent out their officers to seek for such men, as could or would produce anything against him, and no doubt promised them an handsome reward,

(u) Maimon. Hilch. Sanhedrin, c. 2. sect. 1, 2. Abarbinel in Tora, fol. 366. 2.((w) T. Hieros. Sota, fol. 23. 3.((x) Maimon. ib. sect. 4. (y) Maimon. ib. c. 3. sect. 3, 4. (z) lb. c. 11. sect. 5. (a) Sanhedrin, c. 7. sect. 10. (b) T. Bab. Sanhedrin, fol. 67. 1.26:57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
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