22:15-22 The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it.

Then went the Pharisees,.... After they had heard the parables of the two sons being bid to go into the vineyard, of the vineyard let out to husbandmen, and of the marriage feast; for it is clear from hence, that these stayed and heard the last of these parables, in all which they saw themselves designed; and though they were irritated and provoked to the last degree, they were obliged to hide their resentments, nor durst they use any violence for fear of the people; wherefore they retired to some convenient place, to the council chamber, or to the palace of the high priest, or where the chief priests were gone, who seem to have departed some time before them:

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Entangle (παγιδεύσωσιν)

From παγίς, a trap or snare. Better, therefore, Rev., ensnare.

The Pharisees and Herodians endeavor to entangle Jesus - This narrative is also found in Mark 12:12-17; Luke 20:20-26.

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In his talk - Εν λογῳ, by discourse: intending to ask him subtle and ensnaring questions; his answers to which might involve him either with the Roman government, or with the great Sanhedrin.

{f} Then went the Pharisees, and took counsel how they might entangle him in his talk.

(f) Snare him in his words or talk. The Greek word is derived from snares which hunters lay.

22:15 Then went the Pharisees. They were the chief element in the Sanhedrin delegation which assailed him. See Mt 21:45,46. Compare Mr 12:13-17 Lu 20:19-26.

22:15 Mark 12:13; Luke 20:20.

Mt 22:15-40. Entangling Questions about Tribute, the Resurrection, and the Great Commandment, with the Replies. ( = Mr 12:13-34; Lu 20:20-40).

For the exposition, see on [1343]Mr 12:13-34.

Matthew 22:15 Parallel Commentaries
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