16:5-14 David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

Verse 9. - Then said Abishai. Abishai's indignation was natural, and it is evident, from ver. 10, that Joab shared it. Shimei's conduct was abominable, and David finally condemned him to death for it (1 Kings 2:8, 9), having probably found that, even after his pardon, he was an implacable enemy. His revilings now must not only have been painful to David, but depressing to all the people that were with him, and there must have been many a murmur in the ranks at the king allowing such conduct to go unpunished. But he was in a state of great mental distress and self-condemnation. He had borne sorrow after sorrow since the day when, by his own great sin, he had opened the floodgates of wickedness; and now the son whom he dearly loved, and who had first been put wrong by a crime which might never have been committed but for his own example, was seeking both his crown and his life, and had made his cup of sorrow full to the brim and running over. At such a time of agony it was even a relief to have outward affliction to bear; for it brought the consoling thought that the Divine chastisement had its merciful limit. Jehovah had bidden Shimei revile him, and he would bear it because it was Jehovah's doing. "It may be that Jehovah will look upon my wrong, and that he will requite me good for his cursing of me this day." Go ever. Abishai's word is explained by ver. 13. David's route seems to have lain in a narrow valley, and Shimei, running along the ridge on one side, was near enough for his words to be heard, and for his stones to come near the king's retinue. Abishai, therefore, asked permission to cross over to Shimei's side of the steep ravine with a few men, who would seize him and put him to death.

Then said Abishai the son of Zeruiah unto the king,.... A sister's son of his, and a general in the army, who could not bear to hear the king abused in this manner:

why should this dead dog curse my lord the king? be suffered to do it with impunity; a "dog" he calls him, because of his vileness and baseness, and because of his impudence, and on account of his reproachful and abusive language, aptly signified by the snarling and barking of a dog; and a "dead" dog, as being useless, detestable, and abominable:

let me go over, I pray thee, and take off his head; go over the plain where David and his men were, to the hill on which Shimei was, and strike off his head with his sword; which he could easily do, and soon put an end to his cursing.

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