24:1-14 We must never think our work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the last testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake to them in God's name, and as from him. His sermon consists of doctrine and application. The doctrinal part is a history of the great things God had done for his people, and for their fathers before them. The application of this history of God's mercies to them, is an exhortation to fear and serve God, in gratitude for his favour, and that it might be continued.

Verse 9. - Then Balak, son of Zippor. We have here the chronological order, as well as the exact historical detail, of the events carefully preserved. Warred against Israel. The nature of the war is indicated by the rest of the narrative, and this tallies completely with that given in the Book of Numbers. Balak would have fought if he dared, but as he feared to employ temporal weapons he essayed to try spiritual ones in their stead. But even these were turned against him. The curse of God's prophet was miraculously turned into a blessing.

Then Balak the son of Zippor, the king of Moab, arose,.... Being alarmed with what Israel had done to the two kings of the Amorites, and by their near approach to the borders of his kingdom:

and warred against Israel; he fully designed it, and purpose is put for action, as Kimchi observes; he prepared for it, proclaimed war, and commenced it, though he did not come to a battle, he made use of stratagems and wiles, and magical arts, to hurt them, and sent for Balaam to curse them, that they both together might smite the Israelites, and drive them out of the land, Numbers 22:6; so his fighting is interpreted by the next clause:

and sent and called Balaam the son of Beor to curse you; by which means he hoped to prevail in battle, and get the victory over them; but not being able to bring this about, durst not engage in battle with them.

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