13:7-33 The land must be divided among the tribes. It is the will of God that every man should know his own, and not take that which is another's. The world must be governed, not by force, but right. Wherever our habitation is placed, and in whatever honest way our portion is assigned, we should consider them as allotted of God; we should be thankful for, and use them as such, while every prudent method should be used to prevent disputes about property, both at present and in future. Joshua must be herein a type of Christ, who has not only conquered the gates of hell for us, but has opened to us the gates of heaven, and having purchased the eternal inheritance for all believers, will put them in possession of it. Here is a general description of the country given to the two tribes and a half, by Moses. Israel must know their own, and keep to it; and may not, under pretence of their being God's peculiar people, encroach on their neighbours. Twice in this chapter it is noticed, that to the tribe of Levi Moses gave no inheritance: see Nu 18:20. Their maintenance must be brought out of all the tribes. The ministers of the Lord should show themselves indifferent about worldly interests, and the people should take care they want nothing suitable. And happy are those who have the Lord God of Israel for their inheritance, though little of this world falls to their lot. His providences will supply their wants, his consolations will support their souls, till they gain heavenly joy and everlasting pleasures.

Verse 22. - The soothsayer. Or diviner, one who pretended to foretell future events. Balaam, it would seem, instead of returning to his own land, went to visit the Midianites, whose elders had joined in the invitation given by Moab (Numbers 22:7), and persuaded them to entice the Israelites into idolatry and licentiousness (see Numbers 25.) For this crime he met with the punishment he had deserved, and was involved in the destruction which fell on the Midianites by God's express command, in consequence of their treachery (Numbers 25:16-18. See Blunt, 'Undesigned Coincidences,' Part I. 24.)

Balaam also, the son of Beor the soothsayer, did the children of Israel slay with the sword,.... At the same time that the princes of Midian were slain, and which is also observed; see Gill on Numbers 31:8. Kimchi supposes that he returned to Midian, on hearing that the counsel he gave to them, to ensnare Israel with their daughters, had taken effect, in order to receive his wages, and so received his righteous doom and just reward; it is commonly said by the Jews (m), that he was slain by Phinehas:

among them that were slain by them; among the above princes, and the common soldiers, of which there was a great slaughter; even all the males of Midian were slain, Numbers 31:7.

(m) T. Bab. Sanhedrin, fol. 106. 2. Kimchi in loc.

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