Deuteronomy 18:10
Verse (Click for Chapter)
New International Version
Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft,

New Living Translation
For example, never sacrifice your son or daughter as a burnt offering. And do not let your people practice fortune-telling, or use sorcery, or interpret omens, or engage in witchcraft,

English Standard Version
There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer

Berean Study Bible
Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

New American Standard Bible
"There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer,

King James Bible
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Christian Standard Bible
No one among you is to sacrifice his son or daughter in the fire, practice divination, tell fortunes, interpret omens, practice sorcery,

Good News Translation
Don't sacrifice your children in the fires on your altars; and don't let your people practice divination or look for omens or use spells

Holman Christian Standard Bible
No one among you is to make his son or daughter pass through the fire, practice divination, tell fortunes, interpret omens, practice sorcery,

International Standard Version
There must never be found among you anyone who sacrifices his son or daughter in fire, practices divination, interprets omens, practices sorcery,

NET Bible
There must never be found among you anyone who sacrifices his son or daughter in the fire, anyone who practices divination, an omen reader, a soothsayer, a sorcerer,

New Heart English Bible
There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,

GOD'S WORD® Translation
You must never sacrifice your sons or daughters by burning them alive, practice black magic, be a fortuneteller, witch, or sorcerer,

JPS Tanakh 1917
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,

New American Standard 1977
“There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer,

Jubilee Bible 2000
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch

King James 2000 Bible
There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or sorcery, or interprets omens, or is a witch,

American King James Version
There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or an observer of times, or an enchanter, or a witch.

American Standard Version
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

Douay-Rheims Bible
Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,

Darby Bible Translation
There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,

English Revised Version
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

Webster's Bible Translation
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

World English Bible
There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,

Young's Literal Translation
there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,
Study Bible
Sorcery Forbidden
9When you enter the land the LORD your God is giving you, do not imitate the detestable ways of the nations there. 10Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, 11casts spells, consults a medium or familiar spirit, or inquires of the dead.…
Cross References
Acts 8:9
Prior to that time, a man named Simon had practiced sorcery in the city and amazed the people of Samaria. He claimed to be someone great,

Genesis 44:5
Is this not the cup that my master drinks from and uses for divination? What you have done is wicked!'"

Exodus 22:18
You must not allow a sorceress to live.

Leviticus 19:26
You must not eat anything with blood still in it. You must not practice divination or sorcery.

Leviticus 19:31
"You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

Leviticus 20:6
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

Deuteronomy 12:31
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.

1 Samuel 15:23
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king."

1 Samuel 28:3
Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land.

1 Samuel 28:8
So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, "Consult a spirit for me. Bring up for me the one I name."

2 Kings 17:17
They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

2 Kings 21:6
He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

2 Kings 23:24
Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.

Psalm 106:38
They shed innocent blood--the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.

Jeremiah 27:9
But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who tell you, 'You shall not serve the king of Babylon.'

Jeremiah 27:10
For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish.

Micah 5:12
I will cut the sorceries from your hand, and you will have no fortune-tellers.

Malachi 3:5
"Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me," says the LORD of Hosts.

Treasury of Scripture

There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or an observer of times, or an enchanter, or a witch.

maketh

Deuteronomy 12:31 You shall not do so to the LORD your God: for every abomination to …

Leviticus 18:21 And you shall not let any of your seed pass through the fire to Molech, …

Leviticus 20:2-5 Again, you shall say to the children of Israel, Whoever he be of …

2 Kings 16:3 But he walked in the way of the kings of Israel, yes, and made his …

2 Kings 17:17 And they caused their sons and their daughters to pass through the …

2 Kings 21:6 And he made his son pass through the fire, and observed times, and …

2 Chronicles 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and …

Psalm 106:37,38 Yes, they sacrificed their sons and their daughters to devils…

Jeremiah 19:4-6 Because they have forsaken me, and have estranged this place, and …

Jeremiah 32:35 And they built the high places of Baal, which are in the valley of …

that useth divination The precise import of the terms here used to express these unhallowed practices cannot be clearly ascertained: he {that useth divination, kosaim, kesamim}, seems a {general} term for the various species after specified; {observer of times, meonin}, one who pretends to foretell by the {clouds, planets, etc.} {enchanter menachesh, a diviner, either by means of {serpents}, or by inspecting the entrails of beasts, the flight of birds, etc.; {a witch, mecashsheph,} one who used magical {fumigations}; {a charmer, chover chaver}, one who uses spells, or a peculiar conjunction of words, or tying knots, etc.; {a consulter with familiar spirits, shoel ov, a pythoness; a wizard, yidoni, a cunning man; necromancer, doresh el hammaithim} one who {seeks} enquiries of the dead.

Exodus 22:18 You shall not suffer a witch to live.

Leviticus 19:26,31 You shall not eat any thing with the blood: neither shall you use …

Leviticus 20:26,27 And you shall be holy to me: for I the LORD am holy, and have severed …

1 Samuel 28:3,7,9 Now Samuel was dead, and all Israel had lamented him, and buried …

1 Chronicles 10:13 So Saul died for his transgression which he committed against the …

2 Chronicles 33:6 And he caused his children to pass through the fire in the valley …

Isaiah 8:19,20 And when they shall say to you, Seek to them that have familiar spirits, …

Isaiah 47:13 You are wearied in the multitude of your counsels. Let now the astrologers, …

Acts 19:19 Many of them also which used curious arts brought their books together, …

Galatians 5:20 Idolatry, witchcraft, hatred, variance, jealousies, wrath, strife, …

(10) To pass through the fire.--See Leviticus 18:21.

Useth divination--(Numbers 22:7), possibly by sacrifices.

Observer of times.--This is the Rabbinical explanation of the word. In Hebrew the idea of "time" is not so clear. It seems to mean practising hidden arts. (See Leviticus 19:26.)

Enchanter.--Whisperer, or serpent charmer. (See Genesis 44:5.)

Witch.--One who uses charms or spells (Exodus 7:11).

Verses 10, 11. - Maketh his son or daughter to pass through the fire (see note on Deuteronomy 12:31). That useth divination (cf. Ezekiel 21:21, where the different methods of divination are enumerated). An observer of times. This is according to the Targum, observans horns; the LXX. have κληδονιζόμενος, "one who augurs what is to happen;" Vulgate, qui observat somnia atque auguria. The word (מְעונֵן) is part of a verb which signifies to cover, to use covert arts, to practice sorcery; though some derive it from the noun עָנַן, a thick cloud, and explain it as "interpreter of clouds;" while others trace it to עַיִן, the eye, and explain it as "one who cheats by optical fascinations" (so the Syriac, fascinans oculis), or one who divines by inspection - an augur." An enchanter; one who practices magic, or divines by signs (cf. Genesis 44:5; Numbers 24:1). It is sometimes said that the verb of which this word is a part (נִחֵשׁ) is a denominative from נָחָשׁ, a serpent; whence it is inferred that the species of divination indicated by this word is ophiomancy, or divination by serpents, but this is not generally accepted by scholars. A witch (מִכַשֵׁפ; LXX., φαρμακός: Vulgate, maleficus); probably one who pretended to cure diseases, or procure some desired result, by means of nostrums and philtres. In the enumeration of the wise men of Babylon (Daniel 2:2), the Mecashephim have a place beside the Hartummim, and in Genesis 41:8 and Exodus 7:11, they are joined with the Hachamim or Magi of Egypt; and this favors the conclusion that their sorcery had a quasi-scientific basis. The English word "witch" is now restricted to the female practicer of unlawful arts; formerly it was applied to males as well, if not chiefly (Trench, 'Select Glossary,' p. 806). A charmer (חֹבֵר הָבֶר); a dealer in spells, one who by means of spells or charms pretends to achieve some desired result. The verb here used primarily means to bind, and the species of magic indicated is probably that practiced by binding certain knots, whereby it was supposed that the curse or blessing, as the case might he, was bound on its object; this was accompanied apparently with incantation (Psalm 58:5). Comp. English spell-bound, and the phrase, "to rivet charms" (Jonson, 'Sad Shepherd,' 2:2). A species of incantation known to the Romans consisted in tying knots with threads of different colors, three in number, which were supposed to become a bond to secure an object (cf. Virg., 'Eclog.' 8:76, 77). A consulter with familiar spirits. This phrase conveys something different from what is expressed, in the Hebrew. שֹׂאֵל אוב is one who asks or inquires of an Ob, that is, a Python, or divining spirit. This spirit was supposed to be in the person of the conjurer, and to be able to reveal to him what was secret or hidden in the future (Leviticus 20:27; 1 Samuel 28:7, 8; Acts 16:16). The notion of "a familiar spirit," i.e. a spirit not dwelling in the person, but with which he is intimate - generally the spirit of one who formerly lived on earth - is a modern notion not known to Scripture. The persons here referred to were probably ventriloquists (LXX., ἐγγαστρίμυθοι), and used their faculty in this respect for purposes of magic, pretending that they had within them a spirit which they could consult, and by which they could predict what would happen or reveal what was hid. Wizard. The English word "wizard" did not originally convey the idea of anything evil in the person of whom it was used; Milton applies it to the Magi who came to worship at Bethlehem ('Ode on the Nativity,' 4.); it meant merely "the wise one," or "the knowing one;" and thus is an exact equivalent for the Hebrew word here used (יְדעֹנִי, knowing, wise, from יָדַע, to know). A necromancer; one who professed to call up the dead, and from them to learn the secrets of futurity (cf. 1 Samuel 28:7). (See on all these names the learned and copious dissertation of Dr. Holmes, art. 'Divination,' in Kitto's 'Bibl. Cyclop.,' 3rd. edit., 1:682.) There shall not be found among you anyone that maketh his son or his daughter to pass through the fire,.... To Moloch, which was a sort of lustration by fire, two fires being made, and the child led by a priest between them, and which was an initiation of him into the religion of that deity, and devoting him to it; so Jarchi says, this is the service of Moloch, making piles of fire here and there (on this side and on that), and causing (the children) to pass between them both. Besides this they used to burn them with fire to this deity, perhaps after the performance of this ceremony; see Deuteronomy 12:31, or that useth divination: according to Aben Ezra this is a general name, and so Ben Melech, the particulars of which are what follow:

an observer of times, &c. Cicero says (z), there are two sorts of divination, one is of art, the other of nature. What nation or what city is not moved by prediction, either by the entrails of beasts, or of those that interpret strange things and lightnings, or of soothsayers, or astrologers, or of lots (for these are mostly of art); or of dreams or prophecies, for these two are thought to be natural? Again he says (a), the Phrygians, Pisidians, and Cilicians, pay a great respect to the signs of birds--from the beginning of the world it was that certain signs were forerunners of certain things; some in the entrails of beasts, some in birds, others in lightnings, others in marvellous things, others in the stars; some in visions and dreams, and others in the words of frantic persons. So the comedian remarks (b), that if a strange black dog comes into a house, or a snake falls from the tiles through rain, or a hen crows, these, are observed as ominous, by the diviner or soothsayer. Porphyry says (c), that soothsayers divine by the noise of crows and ravens; and it is said (d) the Arabians, from birds as from oracles, divine what shall come to pass; and that they attain to, as they say, by eating the heart and liver of dragons. Jarchi on this place asks, who is the diviner? one that lays hold on his staff, and says, shall I go? or shall I not go? that is, to such a place; and according as it fell, so judgment was made; see Hosea 4:12. Now such sort of diviners and divinations are cautioned against, as not to be admitted among the people of Israel, and regarded by them:

or an observer of times: and such things the Egyptians were very inquisitive about, what month or day belonged to the gods, what day any one was born on, what shall befall him, how he will die, and what he shall be, as Herodotus (e) relates; and such are they who are here meant, according to R. Akiba (f) that count times and hours, and say such a time is beautiful (or seasonable) to go out in and trade; but the wise men say, as Jarchi observes, these are they that hold the eyes, cast a mist over people's eyes, that they cannot perceive their juggling tricks. Some think the word has the signification of clouds, and so designs such that observed them and their motions, and made their conclusions according to them; see Leviticus 19:26,

or an enchanter; according to Jarchi, one that remarks things as ominous; as when a morsel falls out of a man's mouth, a roe stops him in the way, or his staff falls out of his hands: the word has the signification of a serpent in it, and so may signify one that enchants them; see Psalm 58:4 or makes observations by them, as portending this and that, and the other, as before observed of the snake falling from the tiles; and Horace (g) speaks of a serpent lying in the way, and frightening horses, as taken notice of by soothsayers:

or a witch; of whom see Exodus 22:18.

(z) De Divinatione, l. 1. c. 8. (a) Ibid. (b) Terent Phormio, Acts 4. Sc. 4. "introit in aedes", &c. (c) De Abstinentia, l. 3. c. 4. (d) Philostrat. Vit. Apollon. l. 1. c. 14. (e) Enterpe, sive, l. 2. c. 82. (f) Apud R. Sol. Urbin. Ohel Moed, fol. 24. 1.((g) "Rumpat et serpens iter institutum", &c. Horat. Carmin. l. 3. Ode 27. 18:9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, etc. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.
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