Joshua 24:23
Verse (Click for Chapter)
New International Version
"Now then," said Joshua, "throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel."

New Living Translation
"All right then," Joshua said, "destroy the idols among you, and turn your hearts to the LORD, the God of Israel."

English Standard Version
He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”

New American Standard Bible
"Now therefore, put away the foreign gods which are in your midst, and incline your hearts to the LORD, the God of Israel."

King James Bible
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.

Holman Christian Standard Bible
Then get rid of the foreign gods that are among you and offer your hearts to the LORD, the God of Israel."

International Standard Version
Joshua said, "Therefore abandon the foreign gods that are among you, and turn your hearts to the LORD, the God of Israel."

NET Bible
Joshua said, "Now put aside the foreign gods that are among you and submit to the LORD God of Israel."

New Heart English Bible
"Now therefore put away the foreign gods which are among you, and incline your heart to the LORD, the God of Israel."

GOD'S WORD® Translation
"Get rid of the foreign gods that are among you. Turn yourselves entirely over to the LORD God of Israel."

JPS Tanakh 1917
Now therefore put away the strange gods which are among you, and incline your heart unto the LORD, the God of Israel.'

New American Standard 1977
“Now therefore, put away the foreign gods which are in your midst, and incline your hearts to the LORD, the God of Israel.”

Jubilee Bible 2000
Now, therefore, take away, the strange gods which are among you and incline your heart unto the LORD God of Israel.

King James 2000 Bible
Now therefore put away, said he, the foreign gods which are among you, and incline your heart unto the LORD God of Israel.

American King James Version
Now therefore put away, said he, the strange gods which are among you, and incline your heart to the LORD God of Israel.

American Standard Version
Now therefore put away,'said he , the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.

Douay-Rheims Bible
Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.

Darby Bible Translation
Now therefore put away the strange gods that are among you, and incline your heart unto Jehovah the God of Israel.

English Revised Version
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD, the God of Israel.

Webster's Bible Translation
Now therefore put away (said he) the strange gods which are among you, and incline your heart to the LORD God of Israel.

World English Bible
"Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel."

Young's Literal Translation
and, now, turn aside the gods of the stranger which are in your midst, and incline your heart unto Jehovah, God of Israel.'
Study Bible
Choose Whom You will Serve
22Joshua said to the people, "You are witnesses against yourselves that you have chosen for yourselves the LORD, to serve Him." And they said, "We are witnesses." 23"Now therefore, put away the foreign gods which are in your midst, and incline your hearts to the LORD, the God of Israel." 24The people said to Joshua, "We will serve the LORD our God and we will obey His voice."…
Cross References
Judges 10:16
So they put away the foreign gods from among them and served the LORD; and He could bear the misery of Israel no longer.

1 Samuel 7:3
Then Samuel spoke to all the house of Israel, saying, "If you return to the LORD with all your heart, remove the foreign gods and the Ashtaroth from among you and direct your hearts to the LORD and serve Him alone; and He will deliver you from the hand of the Philistines."

1 Kings 8:57
"May the LORD our God be with us, as He was with our fathers; may He not leave us or forsake us,

1 Kings 8:58
that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers.

Psalm 119:36
Incline my heart to Your testimonies And not to dishonest gain.

Psalm 141:4
Do not incline my heart to any evil thing, To practice deeds of wickedness With men who do iniquity; And do not let me eat of their delicacies.
Treasury of Scripture

Now therefore put away, said he, the strange gods which are among you, and incline your heart to the LORD God of Israel.

put away

Joshua 24:14 Now therefore fear the LORD, and serve him in sincerity and in truth…

Genesis 35:2-4 Then Jacob said to his household, and to all that were with him, …

Exodus 20:23 You shall not make with me gods of silver, neither shall you make …

Judges 10:15,16 And the children of Israel said to the LORD, We have sinned: do you …

1 Samuel 7:3,4 And Samuel spoke to all the house of Israel, saying, If you do return …

Hosea 14:2,3,8 Take with you words, and turn to the LORD: say to him, Take away …

1 Corinthians 10:19-21 What say I then? that the idol is any thing, or that which is offered …

2 Corinthians 6:18-16 And will be a Father to you, and you shall be my sons and daughters, …

incline

Proverbs 2:2 So that you incline your ear to wisdom, and apply your heart to understanding;

Hebrews 12:28,29 Why we receiving a kingdom which cannot be moved, let us have grace, …

Verse 23. - Now therefore put away, said he, the strange gods which are among you. Keil and Delitzsch notice that the words translated "among you" have also the meaning, "within you," and argue that Joshua is speaking of inward tendencies to idolatry. But this is very improbable. For

(1) the word is the same as we find translated in ver. 17, "through whom." And

(2) the internal scrutiny which the law demanded was hardly so well understood at this early period as by diligent study it afterwards became. The plain provisions of the law demanded obedience. Comparatively little heed was given at first to inward feelings and tendencies. There can be little doubt that the meaning is precisely the same as in Genesis 35:2, and that though the Israelites dare not openly worship strange gods, yet that teraphim and other images were, if not worshipped, yet preserved among them in such a way as to be likely to lead them into temptation. The history of Micah in Judges 17:5 is a proof of this, and it must be remembered that this history is out of its proper place. The zealous Phinehas (Judges 20:28) was then still alive, and the worship at Micah's house had evidently been carried on for some time previous to the disgraceful outrage at Gibeah. The putting away the strange gods was to be the outward and visible sign, the inclining of the heart the inward and spiritual grace wrought within them by the mercy of God. For it is not denied that God desired their affections, and that those affections could scarcely be given while their heart went secretly after idols. It may be further remarked in support of this view that the Israelites are not exhorted to turn their heart from the false gods, but to put them away. It is a plain, positive precept, not a guide for the inner consciousness. On the other hand, the command to incline the heart to the Lord rests upon the simple ground of common gratitude. St. Augustine thinks that if any false gods were secretly in Israel at this time, they would have been met by a severer punishment than that accorded to Achan. Masius - "pace divini viri" - proceeds to argue that murders, thefts, and adulteries were worse sins than those of Achan, that it were not reasonable to suppose that Israel was free from such sins, and they were not punished like Achan's. He forgets to urge

(1) that the condition of the children of Israel was very different in Achan's time to that of the death of Joshua, and

(2) that Achan's was a special act of disobedience to a very special enactment, considerations which would have materially strengthened his argument. Now therefore put away, said he,.... Which last words are rightly supplied, for they are the words of Joshua:

the strange gods which are among you; not their private notions and secret sentiments that some of them had imbibed in favour of idols, and the worship of them, as Ben Gersom thinks; but, as the Targum expresses it,"the idols of the Gentiles;''either such as they had brought out of Egypt, or had found among the plunder of the Canaanites, and had secretly retained; or, as others think, their "penates", or household gods, they had privately kept and worshipped, such as those that were in Jacob's family, which he caused to be delivered to him, and which he hid under an oak in this place where Israel were now assembled, Genesis 35:2; and which Joshua by a prophetic discerning spirit perceived were now among them:

and incline your heart unto the Lord God of Israel; to love, fear, and serve him; that is, pray that your hearts may be inclined thereunto, and make use of all means that may tend to direct your hearts to him, and his service; so the Targum,"to the worship of the Lord God of Israel.'' 24:15-28 It is essential that the service of God's people be performed with a willing mind. For LOVE is the only genuine principle whence all acceptable service of God can spring. The Father seeks only such to worship him, as worship him in spirit and in truth. The carnal mind of man is enmity against God, therefore, is not capable of such spiritual worship. Hence the necessity of being born again. But numbers rest in mere forms, as tasks imposed upon them. Joshua puts them to their choice; but not as if it were indifferent whether they served God or not. Choose you whom ye will serve, now the matter is laid plainly before you. He resolves to do this, whatever others did. Those that are bound for heaven, must be willing to swim against the stream. They must not do as the most do, but as the best do. And no one can behave himself as he ought in any station, who does not deeply consider his religious duties in family relations. The Israelites agree with Joshua, being influenced by the example of a man who had been so great a blessing to them; We also will serve the Lord. See how much good great men do, by their influence, if zealous in religion. Joshua brings them to express full purpose of heart to cleave to the Lord. They must come off from all confidence in their own sufficiency, else their purposes would be in vain. The service of God being made their deliberate choice, Joshua binds them to it by a solemn covenant. He set up a monument of it. In this affecting manner Joshua took his last leave of them; if they perished, their blood would be upon their own heads. Though the house of God, the Lord's table, and even the walls and trees before which we have uttered our solemn purposes of serving him, would bear witness against us if we deny him, yet we may trust in him, that he will put his fear into our hearts, that we shall not depart from him. God alone can give grace, yet he blesses our endeavours to engage men to his service.
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