Exodus 20:3
Verse (Click for Chapter)
New International Version
"You shall have no other gods before me.

New Living Translation
"You must not have any other god but me.

English Standard Version
“You shall have no other gods before me.

New American Standard Bible
"You shall have no other gods before Me.

King James Bible
Thou shalt have no other gods before me.

Holman Christian Standard Bible
Do not have other gods besides Me.

International Standard Version
You are to have no other gods besides me.

NET Bible
"You shall have no other gods before me.

New Heart English Bible
Do not have other gods before me.

GOD'S WORD® Translation
"Never have any other god.

JPS Tanakh 1917
Thou shalt have no other gods before Me.

New American Standard 1977
“You shall have no other gods before Me.

Jubilee Bible 2000
Thou shalt have no other gods before me.

King James 2000 Bible
You shall have no other gods before me.

American King James Version
You shall have no other gods before me.

American Standard Version
Thou shalt have no other gods before me.

Douay-Rheims Bible
Thou shalt not have strange gods before me.

Darby Bible Translation
Thou shalt have no other gods before me.

English Revised Version
Thou shalt have none other gods before me.

Webster's Bible Translation
Thou shalt have no other gods before me.

World English Bible
"You shall have no other gods before me.

Young's Literal Translation
'Thou hast no other Gods before Me.
Study Bible
The Ten Commandments
2"I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3"You shall have no other gods before Me. 4"You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.…
Cross References
Exodus 15:11
"Who is like You among the gods, O LORD? Who is like You, majestic in holiness, Awesome in praises, working wonders?

Exodus 20:23
You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves.

Exodus 32:8
"They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, 'This is your god, O Israel, who brought you up from the land of Egypt!'"

Exodus 34:14
-- for you shall not worship any other god, for the LORD, whose name is Jealous, is a jealous God--

Deuteronomy 5:7
'You shall have no other gods before Me.

Deuteronomy 6:14
"You shall not follow other gods, any of the gods of the peoples who surround you,

2 Kings 17:35
with whom the LORD made a covenant and commanded them, saying, "You shall not fear other gods, nor bow down yourselves to them nor serve them nor sacrifice to them.

Psalm 81:9
"Let there be no strange god among you; Nor shall you worship any foreign god.

Isaiah 42:8
"I am the LORD, that is My name; I will not give My glory to another, Nor My praise to graven images.

Jeremiah 7:9
"Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known,
Treasury of Scripture

You shall have no other gods before me.

Exodus 15:11 Who is like to you, O LORD, among the gods? who is like you, glorious …

Deuteronomy 5:7 You shall have none other gods before me.

Deuteronomy 6:5,14 And you shall love the LORD your God with all your heart, and with …

Joshua 24:18-24 And the LORD drove out from before us all the people, even the Amorites …

2 Kings 17:29-35 However, every nation made gods of their own, and put them in the …

Psalm 29:2 Give to the LORD the glory due to his name; worship the LORD in the …

Psalm 73:25 Whom have I in heaven but you? and there is none on earth that I …

Psalm 81:9 There shall no strange god be in you; neither shall you worship any strange god.

Isaiah 26:4 Trust you in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:

Isaiah 43:10 You are my witnesses, said the LORD, and my servant whom I have chosen: …

Isaiah 44:8 Fear you not, neither be afraid: have not I told you from that time, …

Isaiah 45:21,22 Tell you, and bring them near; yes, let them take counsel together: …

Isaiah 46:9 Remember the former things of old: for I am God, and there is none …

Jeremiah 25:6 And go not after other gods to serve them, and to worship them, and …

Jeremiah 35:15 I have sent also to you all my servants the prophets, rising up early …

Matthew 4:10 Then said Jesus to him, Get you hence, Satan: for it is written, …

1 Corinthians 8:4,6 As concerning therefore the eating of those things that are offered …

Ephesians 5:5 For this you know, that no fornicator, nor unclean person, nor covetous …

Philippians 3:19 Whose end is destruction, whose God is their belly, and whose glory …

Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and …

1 John 5:20,21 And we know that the Son of God is come, and has given us an understanding, …

Revelation 19:10 And I fell at his feet to worship him. And he said to me, See you …

Revelation 22:9 Then said he to me, See you do it not: for I am your fellow servant, …

(3) Thou shalt have no other gods before me.--Heb., There shalt be to thee no other god before me. The result is the same, whether we translate Elohim by "god" or "gods;" but the singular verb shows that the plural form of the name is a mere plural of dignity.

Before me--literally, before my face--means strictly, "side by side with me"--i.e., "in addition to me." God does not suppose that the Israelites, after all that He had done for them, would discard Him, and substitute other gods in His place, but fears the syncretism which would unite His worship with that of other deities. All polytheisms were syncretic, and readily enlarged their pantheons, since, when once the principle of unity is departed from, whether the plurality be a little greater or a little less cannot much signify. The Egyptian religion seems to have adopted Ammon at a comparatively late period from Arabia; it took Bar, or Baal, Anta, or Anatis, Astaret, or Astarte, Reshpu, or Reseph, &c., from Syria, and it admitted Totuu from Ethiopia. Israel, in after-times, fell into the same error, and, without intending to apostatise from Jehovah, added on the worship of Baal, Ashtoreth, Moloch, Chemosh, Remphan, &c. It is this form of polytheism against which the first commandment is directed. It asserts the sole claim of Jehovah to our religious regards.

Verse 3. - Thou shalt have. The use of the second person singular is remarkable when a covenant was being made with the people (Exodus 19:5). The form indicated that each individual of the nation was addressed severally, and was required himself to obey the law, a mere general national obedience being insufficient. No one can fail to see how much the commands gain in force, through all time, by being thus addressed to the individual conscience. No other gods before me. "Before me" literally, "before my face," is a Hebrew idiom, and equivalent to "beside me," "in addition to me." The commandment requires the worship of one God alone, Jehovah - the God who had in so ninny ways manifested himself to the Israelites, and implies that there is, in point of fact, no other God. A belief in the unity of God is said to lie at the root of the esoteric Egyptian religion; but Moses can scarcely have derived his belief from this source, since the Egyptian notions on the subject were tinged with pantheism and materialism, from which the religion of Moses is entirely free. Outwardly the Egyptian religion, like that of the nations of Western Asia generally, was a gross polytheism; and it is against polytheistic notions that the first commandment raises a protest. Thou shalt have no other gods before me. This is the first command, and is opposed to the polytheism of the Gentiles, the Egyptians, from whom Israel was just come, and whose gods some of them might have had a favourable opinion of and liking to, and had committed idolatry with; and the Canaanites, into whose land they were going; and to prevent their joining with them in the worship of other gods, this law was given, as well as to be of standing us to them in all generations; for there is but one only living and true God, the former and maker of all things, who only is to be had, owned, acknowledged, served, and worshipped as such; all others have only the name, and are not by nature gods; they are other gods than the true God is; they are not real, but fictitious deities; they are other or strange gods to the worshippers of them, that cry unto them, for they do not answer them, as Jarchi observes: and now for Israel, who knew the true God, who had appeared unto them, and made himself known to them by his name Jehovah, both by his word and works, whom he had espoused to himself as a choice virgin, to commit idolatry, which is spiritual adultery with other gods, with strange gods, that are no gods, and this before God, in the presence of him, who had took them by the hand when he brought them out of Egypt, and had been a husband to them, must be shocking impiety, monstrous ingratitude, and extremely displeasing to God, and resented by him; and is, as many observe, as if a woman should commit adultery in the presence of her husband, and so the phrase may denote the audaciousness of the action, as well as the wickedness of it; though, as Ben Melech from others observes, if it was done in secret it would be before the Lord, who is the omniscient God, and nothing can be hid from him: several Jewish commentators, as Jarchi, Kimchi, and Aben Ezra, interpret the phrase "before me", all the time I endure, while I have a being, as long as I live, or am the living God, no others are to be had; that is, they are never to be had; since the true God will always exist: the Septuagint version is, "besides me", no other were to be worshipped with him; God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit of: the phrase may be rendered "against me" (c); other gods opposition to him, against his will, contrary to obedience due to him and his precepts: this law, though it supposes and strongly inculcates the unity of the divine Being, the only object of religious adoration, yet does not oppose the doctrine of the trinity of persons in the Godhead; nor is that any contradiction to it, since though the Father is God, the Son is God, and the Holy Spirit is God, there are not three Gods, but three Persons, and these three are one God, 1 John 5:7.

(c) "contra me", Noldius, No. 1801. p. 731. 3. Thou shalt have no other gods before me—in My presence, beside, or except Me.20:3-11 The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honour, or pleasure in them. The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, Remember, shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mr 2:27; but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
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