John 4:24
Parallel Verses
New International Version
God is spirit, and his worshipers must worship in the Spirit and in truth."

New Living Translation
For God is Spirit, so those who worship him must worship in spirit and in truth."

English Standard Version
God is spirit, and those who worship him must worship in spirit and truth.”

New American Standard Bible
"God is spirit, and those who worship Him must worship in spirit and truth."

King James Bible
God is a Spirit: and they that worship him must worship him in spirit and in truth.

Holman Christian Standard Bible
God is spirit, and those who worship Him must worship in spirit and truth."

International Standard Version
God is spirit, and those who worship him must worship in spirit and truth."

NET Bible
God is spirit, and the people who worship him must worship in spirit and truth."

Aramaic Bible in Plain English
For The Spirit is God, and it is fitting that those who worship him worship in The Spirit and in The Truth.”

GOD'S WORD® Translation
God is a spirit. Those who worship him must worship in spirit and truth."

Jubilee Bible 2000
God is a Spirit and those that worship him must worship him in spirit and in truth.

King James 2000 Bible
God is a Spirit: and they that worship him must worship him in spirit and in truth.

American King James Version
God is a Spirit: and they that worship him must worship him in spirit and in truth.

American Standard Version
God is a Spirit: and they that worship him must worship in spirit and truth.

Douay-Rheims Bible
God is a spirit; and they that adore him, must adore him in spirit and in truth.

Darby Bible Translation
God [is] a spirit; and they who worship him must worship [him] in spirit and truth.

English Revised Version
God is a Spirit: and they that worship him must worship in spirit and truth.

Webster's Bible Translation
God is a Spirit: and they that worship him, must worship him in spirit and in truth.

Weymouth New Testament
God is Spirit; and those who worship Him must bring Him true spiritual worship."

World English Bible
God is spirit, and those who worship him must worship in spirit and truth."

Young's Literal Translation
God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'
Parallel Commentaries
Matthew Henry's Concise Commentary

4:4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Pulpit Commentary

Verse 24. - A still more explicit and comprehensive reason is given for the previous assertion, based on the essential nature of God himself in the fulness of his eternal Being. God is Spirit (Πνεῦμα ὁ Θεός; cf. John 1:1, Θεὸς η΅ν ὁ Λόγος, - the article indicates the subject, and the predicate is here generic, and not an indefinite; therefore we do not render it, "God is a Spirit"). The most comprehensive and far-reaching metaphor or method by which Jesus endeavoured to portray the fundamental essence of the Divine Being is "Spirit," not body, not ὕλη, not κόσμος, but that deep inner verity presented in self-conscious ego; the substantia of which mind may be predicated, and all its states and faculties. The Father is Spirit, the Son is Spirit, and Spirit is the unity of the Father and the Son. St. John has recorded elsewhere that "God is Light," and "God is Love." These three Divine utterances are the sublimest ever formed to express the metaphysical, intellectual, and moral essence of the Deity. They are unfathomably deep, and quite inexhaustible in their suggestions, and yet they are not too profound for even a little child or a poor Samaritaness to grasp for practical purposes. If God be Spirit, then they who worship him, the Spirit, must by the nature of the case, must by the force of a Divine arrangement, worship him, if they worship him at all, in spirit and in truth. The truth which our Lord uttered was not unknown in the Old Testament. From Genesis to Malachi, in the Psalms, in the historical books, in Judges, Samuel, and Kings, the Spirit and the spirituality of God are presupposed; but the Lord has generalized these teachings, cited them from darkness and neglect, combined them in one eternal oracle of Divine truth. The Galilaean Peasant has thus uttered the profoundest truth of ethic and religion - one which no sage in East or West had ever surpassed, and towards which the highest minds in all the ages of Christendom have been slowly making approach. Forms, postures, ceremonial, sacraments, liturgies, holy days, and places are not condemned, but they all are inefficacious if this prime condition be not present, and they can all be dispensed with if it be. Only the spirit of man can really touch or commune with the Spirit of spirits, and the history of the new dispensation is the history of a progress from forms to realities, from the sensuous to the spiritual, from the outward to the inward, from the earthly to the heavenly.

Gill's Exposition of the Entire Bible

God is a spirit,.... Or "the Spirit is God"; a divine person, possessed of all divine perfections, as appears from his names, works, and worship ascribed unto him; See Gill on John 4:23; though the Arabic and Persic versions, and others, read as we do, "God is a spirit"; that is, God, Father, Son, and Holy Ghost: for taking the words in this light, not one of the persons is to be understood exclusive of the other; for this description, or definition, agrees with each of them, and they are all the object of worship, and to be worshipped in a true and spiritual manner. God is a spirit, and not a body, or a corporeal substance: the nature and essence of God is like a spirit, simple and uncompounded, not made up of parts; nor is it divisible; nor does it admit of any change and alteration. God, as a spirit, is immaterial, immortal, invisible, and an intelligent, willing, and active being; but differs from other spirits, in that he is not created, but an immense and infinite spirit, and an eternal one, which has neither beginning nor end: he is therefore a spirit by way of eminency, as well as effectively, he being the author and former of all spirits: whatever excellence is in them, must be ascribed to God in the highest manner; and whatever is imperfect in them, must be removed from him:

and they that worship him; worship is due to him on account of his nature and perfections, both internal and external; with both the bodies and souls of men; and both private and public; in the closet, in the family, and in the church of God; as prayer, praise, attendance on the word and ordinances:

must worship him in spirit and in truth; in the true and spiritual manner before described, which is suitable to his nature, and agreeably to his will.



John 4:24 Additional Commentaries
Context
Jesus and the Samaritan Woman
23"But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24"God is spirit, and those who worship Him must worship in spirit and truth." 25The woman said to Him, "I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us."…
Cross References
Psalm 145:18
The LORD is near to all who call on him, to all who call on him in truth.

John 4:23
Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.

Philippians 3:3
For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh--
Treasury of Scripture

God is a Spirit: and they that worship him must worship him in spirit and in truth.

a Spirit.

2 Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, …

1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only wise God, …

must.

1 Samuel 16:7 But the LORD said to Samuel, Look not on his countenance, or on the …

Psalm 50:13-15,23 Will I eat the flesh of bulls, or drink the blood of goats…

Psalm 51:17 The sacrifices of God are a broken spirit: a broken and a contrite …

Psalm 66:18 If I regard iniquity in my heart, the Lord will not hear me:

Isaiah 57:15 For thus said the high and lofty One that inhabits eternity, whose …

Matthew 15:8,9 This people draws near to me with their mouth, and honors me with …

2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that …

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