4:27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verse 31. - In the mean while (χρόνῳ understood) - while the men of Sychar were coming across the green corn-fields in excited and eager longing for the bread of life and the water of life eternal - his disciples besought him; rather, were entreating him - the verb ἐρωτάω is used for question and interrogation, and is generally used of one who feels on terms of equality with the person addressed on the matter in hand (cf. John 14:16; John 15:7; John 16:19, 23; John 17:15, for its distinctness from αὐτεω) - saying, Rabbi, eat. Have we not gone to Sychar to find provisions for thee? Do not despise our effort.

In the mean while,.... Whilst the woman was gone into the city, and had acquainted the inhabitants, that such a wonderful person was at Jacob's well, and invited them to come and see him:

his disciples prayed him, saying, master, eat; for they perceived a disinclination in him to food; and they knew that he was weary with his journey, and that it was the time of day, and high time, that he had had some food; and therefore out of great respect to him, and in concern for his health and welfare, they entreated him that he would take some food: so far was Christ from indulging his sensual appetite; and so little reason had the Scribes and Pharisees to traduce him as a wine bibber and glutton.

31-38. meantime—that is, while the woman was away.

Master, eat—Fatigue and thirst we saw He felt; here is revealed another of our common infirmities to which the Lord was subject—hunger.

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