11:17-32 Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.

Verse 28. - When she had said this, she departed, and called Mary her sister secretly. Observe the important emendation of text from ταῦτα to τοῦτο. When she had made this great utterance, her heart is big with hope. The grim shadow of death is now transparent to a heavenly light. She must share her hope with her sister. Jesus gave the commission to fetch Mary, as is obvious from the words of Martha which follow. The term "secretly" (λάθρα), when elsewhere used, precedes the verb with which it is associated, and therefore here it is joined with εἰποῦσα, whispering to her, lest the hostile Jews should hear and intercept the interview. The Master (the Teacher) used absolutely (cf. John 13:13) - is here, and calleth for thee. Sacred summons! Martha expected (as Euthymius suggested) that some blessing might come from his words.

And when she had so said,.... Had expressed her faith in Christ in such terms, as the apostles themselves did, Matthew 16:16 John 1:49.

She went her way; from Christ, being ordered by him to go to her sister Mary, and fetch her to him:

and called Mary her sister secretly; either beckoned her to come to her, or whispered her in the ear privately, as Nonnus paraphrases it, that the Jews, who were enemies to Christ, might not hear:

saying, the master is come; near the town; is not a great way off: she might use the phrase, "the master", for greater privacy, that should she be overheard, it would not be who she meant; and because it was an usual appellation by which Christ was called in that family, and by which he was well known; and was expressive of honour to him, and subjection in them as his disciples:

and calleth for thee; to come to him; Christ asked after her, desired to see her, and ordered her to come to him; which was an instance of his respect for her.

28-32. The Master is come and calleth for thee—The narrative does not give us this interesting detail, but Martha's words do.

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