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2 Corinthians 3
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1
Ἀρχόμεθα
πάλιν
ἑαυτοὺς
συνιστάνειν
ἢ
μὴ
χρῄζομεν
ὥς
τινες
συστατικῶν
ἐπιστολῶν
πρὸς
ὑμᾶς
ἢ
ἐξ
ὑμῶν
Are we beginning
to commend
ourselves
again?
Or
do we need,
like
some people,
letters
of recommendation
to
you
or
from
you?
Do we begin
again
to commend
ourselves?
or
need we,
as
some
[others], epistles
of commendation
to
you,
or
[letters] of commendation
from
you?
2
ἡ
ἐπιστολὴ
ἡμῶν
ὑμεῖς
ἐστε
ἐνγεγραμμένη
ἐν
ταῖς
καρδίαις
ἡμῶν
γινωσκομένη
καὶ
ἀναγινωσκομένη
ὑπὸ
πάντων
ἀνθρώπων
You yourselves
are
our
letter,
inscribed
on
our
hearts,
known
and
read
by
everyone.
Ye
are
our
epistle
written
in
our
hearts,
known
and
read
of
all
men:
3
φανερούμενοι
ὅτι
ἐστὲ
ἐπιστολὴ
Χριστοῦ
διακονηθεῖσα
ὑφ’
ἡμῶν
ἐνγεγραμμένη
οὐ
μέλανι
ἀλλὰ
Πνεύματι
Θεοῦ
ζῶντος
οὐκ
ἐν
πλαξὶν
λιθίναις
ἀλλ’
ἐν
πλαξὶν
καρδίαις
σαρκίναις
It is clear
that
you are
a letter
from Christ,
the result of our ministry,
written
not
with ink
but
with the Spirit
of the living
God,
not
on
tablets
of stone
but
on
tablets
of human
hearts.
[Forasmuch as ye are] manifestly declared
to
be
the epistle
of Christ
ministered
by
us,
written
not
with ink,
but
with the Spirit
of the living
God;
not
in
tables
of stone,
but
in
fleshy
tables
of the heart.
4
Πεποίθησιν
δὲ
τοιαύτην
ἔχομεν
διὰ
τοῦ
Χριστοῦ
πρὸς
τὸν
Θεόν
Such
confidence
before
God
is ours
through
Christ.
And
such
trust
have we
through
Christ
to
God-ward:
5
οὐχ
ὅτι
ἀφ’
ἑαυτῶν
ἱκανοί
ἐσμεν
λογίσασθαί
τι
ὡς
ἐξ
ἑαυτῶν
ἀλλ’
ἡ
ἱκανότης
ἡμῶν
ἐκ
τοῦ
Θεοῦ
Not
that
we are
competent
in
ourselves
to claim that
anything
comes
from
us,
but
our
competence
comes from
God.
Not
that
we are
sufficient
of
ourselves
to think
any thing
as
of
ourselves;
but
our
sufficiency
[is] of
God;
6
ὃς
καὶ
ἱκάνωσεν
ἡμᾶς
διακόνους
καινῆς
διαθήκης
οὐ
γράμματος
ἀλλὰ
πνεύματος
τὸ
γὰρ
γράμμα
ἀποκτέννει*
τὸ
δὲ
πνεῦμα
ζωοποιεῖ
And
He
has qualified
us
as ministers
of a new
covenant,
not
of the letter
but
of the Spirit;
for
the
letter
kills,
but
the
Spirit
gives life.
Who
also
hath made
us
able
ministers
of the new
testament;
not
of the letter,
but
of the spirit:
for
the letter
killeth,
but
the spirit
giveth life.
7
Εἰ
δὲ
ἡ
διακονία
τοῦ
θανάτου
ἐν
γράμμασιν
ἐντετυπωμένη
λίθοις
ἐγενήθη
ἐν
δόξῃ
ὥστε
μὴ
δύνασθαι
ἀτενίσαι
τοὺς
υἱοὺς
Ἰσραὴλ
εἰς
τὸ
πρόσωπον
Μωϋσέως
διὰ
τὴν
δόξαν
τοῦ
προσώπου
αὐτοῦ
τὴν
καταργουμένην
Now
if
the
ministry
of death,
which was engraved
in
letters
on stone,
came
with
such glory
that
the
Israelites
could
not
gaze
at
the
face
of Moses
because of
its
fleeting
glory,
But
if
the ministration
of death,
written
[and] engraven
in
stones,
was
glorious,
so
that the children
of Israel
could
not
stedfastly behold
the face
of Moses
for
the glory
of his
countenance;
which
[glory] was to be done away:
8
πῶς
οὐχὶ
μᾶλλον
ἡ
διακονία
τοῦ
πνεύματος
ἔσται
ἐν
δόξῃ
will
not
the
ministry
of the
Spirit
be even more
glorious?
How
shall
not
the ministration
of the spirit
be
rather
glorious?
9
εἰ
γὰρ
τῇ*
διακονία
τῆς
κατακρίσεως
δόξα
πολλῷ
μᾶλλον
περισσεύει
ἡ
διακονία
τῆς
δικαιοσύνης
δόξῃ
For
if
the
ministry
of condemnation
was glorious,
how much
more
glorious
is the
ministry
of righteousness!
For
if
the ministration
of condemnation
[be] glory,
much
more
doth the ministration
of righteousness
exceed
in
glory.
10
καὶ
γὰρ
οὐ
δεδόξασται
τὸ
δεδοξασμένον
ἐν
τούτῳ
τῷ
μέρει
εἵνεκεν
τῆς
ὑπερβαλλούσης
δόξης
Indeed,
what
was once glorious
has no glory now
in
comparison to
the
glory that
surpasses it.
For
even
that which was made glorious
had no
glory
in
this
respect,
by reason
of the glory
that excelleth.
11
εἰ
γὰρ
τὸ
καταργούμενον
διὰ
δόξης
πολλῷ
μᾶλλον
τὸ
μένον
ἐν
δόξῃ
For
if
what
was fading away
came with
glory,
how much greater
is the
glory
of that which
endures!
For
if
that which is done away
[was] glorious,
much
more
that which remaineth
[is] glorious.
12
Ἔχοντες
οὖν
τοιαύτην
ἐλπίδα
πολλῇ
παρρησίᾳ
χρώμεθα
Therefore,
since we have
such
a hope,
we are
very
bold.
Seeing then
that we have
such
hope,
we use
great
plainness of speech:
13
καὶ
οὐ
καθάπερ
Μωϋσῆς
ἐτίθει
κάλυμμα
ἐπὶ
τὸ
πρόσωπον
αὐτοῦ
πρὸς
τὸ
μὴ
ἀτενίσαι
τοὺς
υἱοὺς
Ἰσραὴλ
εἰς
τὸ
τέλος
τοῦ
καταργουμένου
We are
not
like
Moses,
who would put
a veil
over
his
face
to keep
the
Israelites
from
gazing
at
the
end
of what
was fading away.
And
not
as
Moses,
[which] put
a vail
over
his
face,
that
the children
of Israel
could
not
stedfastly look
to
the end
of that which is abolished:
14
Ἀλλὰ
ἐπωρώθη
τὰ
νοήματα
αὐτῶν
ἄχρι
γὰρ
τῆς
σήμερον
ἡμέρας
τὸ
αὐτὸ
κάλυμμα
ἐπὶ
τῇ
ἀναγνώσει
τῆς
παλαιᾶς
διαθήκης
μένει
μὴ
ἀνακαλυπτόμενον
ὅτι
ἐν
Χριστῷ
καταργεῖται
But
their
minds
were closed.
For
to
this
day
the
same
veil
remains
at
the
reading
of the
old
covenant.
It has not been lifted,
because only
in
Christ
can it be removed.
But
their
minds
were blinded:
for
until
this day
remaineth
the same
vail
untaken
away
in
the reading
of the old
testament;
which
[vail] is done away
in
Christ.
15
ἀλλ’
ἕως
σήμερον
ἡνίκα
ἂν
ἀναγινώσκηται
Μωϋσῆς
κάλυμμα
ἐπὶ
τὴν
καρδίαν
αὐτῶν
κεῖται
And even
to
this day
when
Moses
is read,
a veil
covers
their
hearts.
But
even
unto this day,
when
Moses
is read,
the vail
is upon
their
heart.
16
ἡνίκα
δὲ
ἐὰν
ἐπιστρέψῃ
πρὸς
Κύριον
περιαιρεῖται
τὸ
κάλυμμα
But
whenever
anyone turns
to
the Lord,
the
veil
is taken away.
Nevertheless
when
it
shall turn
to
the Lord,
the vail
shall be taken away.
17
Ὁ
δὲ
Κύριος
τὸ
Πνεῦμά
ἐστιν
οὗ
δὲ
τὸ
Πνεῦμα
Κυρίου
ἐλευθερία
Now
the
Lord
is
the
Spirit,
and
where
the
Spirit
of the Lord is,
there is freedom.
Now
the Lord
is
that Spirit:
and
where
the Spirit
of the Lord
[is], there
[is] liberty.
18
ἡμεῖς
δὲ
πάντες
ἀνακεκαλυμμένῳ
προσώπῳ
τὴν
δόξαν
Κυρίου
κατοπτριζόμενοι
τὴν
αὐτὴν
εἰκόνα
μεταμορφούμεθα
ἀπὸ
δόξης
εἰς
δόξαν
καθάπερ
ἀπὸ
Κυρίου
Πνεύματος
And
we, who
with unveiled
faces
all
reflect
the
glory
of the Lord,
are being transformed into
His
image
with intensifying glory,
which comes
from
the Lord,
who is the Spirit.
But
we
all,
with open
face
beholding as in a glass
the glory
of the Lord,
are changed
into the same
image
from
glory
to
glory,
[even] as
by
the Spirit
of the Lord.
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