Matthew 21:41
New International Version
“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

New Living Translation
The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

English Standard Version
They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”

Berean Standard Bible
“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”

Berean Literal Bible
They say to him, "He will destroy them, the wretches, grievously, and he will rent out the vineyard to other farmers who will give to him the fruits in their seasons."

King James Bible
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

New King James Version
They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

New American Standard Bible
They said to Him, “He will bring those wretches to a wretched end and lease the vineyard to other vine-growers, who will pay him the fruit in the proper seasons.”

NASB 1995
They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.”

NASB 1977
They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.”

Legacy Standard Bible
They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.”

Amplified Bible
They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”

Christian Standard Bible
“He will completely destroy those terrible men,” they told him, “and lease his vineyard to other farmers who will give him his fruit at the harvest.”

Holman Christian Standard Bible
He will completely destroy those terrible men,” they told Him, “and lease his vineyard to other farmers who will give him his produce at the harvest.”

American Standard Version
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.

Contemporary English Version
The chief priests and leaders answered, "He will kill them in some horrible way. Then he will rent out his vineyard to people who will give him his share of grapes at harvest time."

English Revised Version
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, which shall render him the fruits in their seasons.

GOD'S WORD® Translation
They answered, "He will destroy those evil people. Then he will lease the vineyard to other workers who will give him his share of the produce when it is ready."

Good News Translation
"He will certainly kill those evil men," they answered, "and rent the vineyard out to other tenants, who will give him his share of the harvest at the right time."

International Standard Version
They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time."

Majority Standard Bible
“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”

NET Bible
They said to him, "He will utterly destroy those evil men! Then he will lease the vineyard to other tenants who will give him his portion at the harvest."

New Heart English Bible
They told him, "He will utterly destroy those evil men, and will lease out the vineyard to other tenants, who will give him the fruit in its season."

Webster's Bible Translation
They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons.

Weymouth New Testament
"He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."

World English Bible
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
Literal Translations
Literal Standard Version
They say to Him, “Evil men—he will grievously destroy them, and will give out the vineyard to other farmers who will give back to him the fruits in their seasons.”

Berean Literal Bible
They say to him, "He will destroy them, the wretches, grievously, and he will rent out the vineyard to other farmers who will give to him the fruits in their seasons."

Young's Literal Translation
They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.'

Smith's Literal Translation
They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons.
Catholic Translations
Douay-Rheims Bible
They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.

Catholic Public Domain Version
They said to him, “He will bring those evil men to an evil end, and he will loan out his vineyard to other farmers, who shall repay to him the fruit in its time.”

New American Bible
They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

New Revised Standard Version
They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”
Translations from Aramaic
Lamsa Bible
They said to him, He will destroy them severely, and lease his vineyard to other laborers, who will give him fruits in their seasons.

Aramaic Bible in Plain English
They said to him, “He will ruthlessly destroy them and he will give the care of the vineyard to other laborers, who will give him the fruits in their season.”
NT Translations
Anderson New Testament
They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season.

Godbey New Testament
They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons.

Haweis New Testament
They say unto him, He will dreadfully destroy those wicked wretches, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons.

Mace New Testament
they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.

Weymouth New Testament
"He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."

Worrell New Testament
They say to Him, "He will miserably destroy those miserable men, and will let out the vineyard to other husbandmen, who will render to him the fruits in their seasons."

Worsley New Testament
They answer, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen, who will render him the fruits in their seasons.

Additional Translations ...
Audio Bible



Context
The Parable of the Wicked Tenants
40Therefore, when the owner of the vineyard returns, what will he do to those tenants?” 41“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.” 42Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?…

Cross References
Isaiah 5:1-7
I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. / He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! / “And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. ...

Psalm 118:22-23
The stone the builders rejected has become the cornerstone. / This is from the LORD, and it is marvelous in our eyes.

Mark 12:9
What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

Luke 20:16
He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

Romans 11:17-21
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, / do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. / You will say then, “Branches were broken off so that I could be grafted in.” ...

Acts 13:46
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Acts 28:28
Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”

1 Peter 2:7-8
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” / and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

Matthew 8:11-12
I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven. / But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”

Matthew 22:7
The king was enraged, and he sent his troops to destroy those murderers and burn their city.

Matthew 23:37-38
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! / Look, your house is left to you desolate.

John 15:1-2
“I am the true vine, and My Father is the keeper of the vineyard. / He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

Romans 9:30-33
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; / but Israel, who pursued a law of righteousness, has not attained it. / Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone, ...

Galatians 3:28-29
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. / And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Hebrews 3:12-19
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God. / But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness. / We have come to share in Christ if we hold firmly to the end the assurance we had at first. ...


Treasury of Scripture

They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other farmers, which shall render him the fruits in their seasons.

they say.

He will.

Matthew 3:12
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Matthew 22:6,7
And the remnant took his servants, and entreated them spitefully, and slew them

Matthew 23:35-38
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar…

and will let out.

Matthew 21:43
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Matthew 8:11
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Isaiah 49:5-7
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength…

Jump to Previous
Crop Death Destroy End Entrust Evil Evilly Farmers Fruit Fruits Husbandmen Miserable Miserably Pay Proceeds Produce Proper Ready Render Rent Season Seasons Share Tenants Vine-Dressers Vine-Garden Vine-Growers Vineyard Wicked Wretched
Jump to Next
Crop Death Destroy End Entrust Evil Evilly Farmers Fruit Fruits Husbandmen Miserable Miserably Pay Proceeds Produce Proper Ready Render Rent Season Seasons Share Tenants Vine-Dressers Vine-Garden Vine-Growers Vineyard Wicked Wretched
Matthew 21
1. Jesus rides into Jerusalem upon a donkey
12. drives the buyers and sellers out of the temple;
17. curses the fig tree;
23. puts to silence the priests and elders,
28. and rebukes them by the parable of the two sons,
33. and the husbandmen who slew such as were sent to them.














He will bring those wretches to a wretched end
This phrase is a response from the listeners of Jesus' parable, reflecting a common understanding of justice. The Greek word for "wretches" (κακοὺς) implies moral wickedness and evil. The repetition of the root word in "wretched end" (κακῶς) emphasizes the fitting nature of the punishment for their actions. Historically, this reflects the Jewish understanding of divine justice, where evil deeds lead to destruction, aligning with the Old Testament principle of reaping what one sows (Galatians 6:7).

they replied
The response is from the religious leaders and others listening to Jesus. Their reply shows they understood the parable's message, even if they did not initially realize it was directed at them. This interaction highlights the tension between Jesus and the religious authorities, who often failed to recognize their own spiritual blindness and hypocrisy.

‘and he will rent the vineyard to other tenants
The "vineyard" is a metaphor for Israel, a common image in the Old Testament (Isaiah 5:1-7). The "other tenants" symbolize the inclusion of Gentiles and the faithful remnant of Israel who would accept Jesus as the Messiah. This reflects the shift in God's redemptive plan, where the Kingdom of God is opened to all who believe, not just ethnic Israel.

who will give him his share of the fruit at harvest time.’
The "fruit" represents the spiritual produce expected from God's people, such as justice, mercy, and faithfulness. "Harvest time" signifies the time of judgment or fulfillment of God's promises. This phrase underscores the expectation that God's people should bear fruit in keeping with repentance (Matthew 3:8), and it foreshadows the coming judgment on those who fail to do so.

(41) They say unto him . . .--The fact that the answer to the question came, not from the speaker, but from the hearers of the parable, is peculiar to St. Matthew. On the assumption that those who gave the answer were the scribes and Pharisees, we may see in it either a real unconsciousness that they were as the men on whom the punishment was to fall (see Note on Matthew 21:31), or, more probably, an affected horror, by which they sought to disguise the conviction that the parable was meant for them. They would not admit, in the presence of the multitude, that they winced at this intimation that their designs were known.

Those wicked men.--Better, those miserable men, the adjective being the same as the preceding adverb. Their answer, like the speech of Caiaphas in John 11:49-51, was an unconscious prophecy, in which were wrapt up at once the destruction of the Holy City, and the transfer of the privileges that had belonged to Israel to the Gentile Church, which was to grow into Catholic Christendom. The Lord of the vineyard would not be robbed of its fruits, and sooner or later would find faithful and true labourers.

Verse 41. - They say unto him. The Pharisees probably made the reply, not at the moment apprehending the sense of the parable. Or the words were spoken by some of the bystanders, and taken up and emphatically repeated by our Lord with an unmistakable application (ver. 43). The conclusion was a necessary consequence, and this will account for Mark and Luke apparently making them a part of Christ's speech. By their answer they blindly condemn themselves, as David did at hearing Nathan's parable (2 Samuel 12:5). He will miserably (kakw = ) destroy those wicked men (κακοὺς, miserable men); or, he will evilly destroy those evil men; Vulgate, Malos male perdet. He will make their punishment equal their crime. The slaughter and mortality at the siege of Jerusalem accomplished this prediction to the letter. Unto other husbandmen; i.e. the Christian ministry, which took the place of the Jewish priests and teachers. As the husbandmen in the parable were rather the rulers and rabbis than the whole nation (which, indeed, only followed their guides), so these others are not the whole Gentile world, but those who sustained the ministerial offices in the Christian Church. Which (οἵτινες); of such kind as, denoting a class of servants. The clause is peculiar to Matthew. The speakers did not clearly apprehend the bearing of this detail of the parable. In their seasons. The times when the various fruits are ripe and ready for harvesting. These would vary in different climates and under differing circumstances; but the good husbandmen would be always ready to render to their Lord the fruits of faith and obedience, at every holy season and in due proportion. This parable, spoken originally of Israel, applies, like all such similitudes, to the Christian Church and to the human soul. How God dealt with individual Churches we see in his words to the seven Churches of Asia (Revelation 1-3.). Ecclesiastical history furnishes similar examples throughout all ages. God gives privileges, and looks for results worthy of these graces. He sends warnings; he raises up apostles, preachers, evangelists; and if a Church is still unfaithful, he takes away his Spirit, and lets it lapse, and gives its inheritance to others, In the other case, the vineyard is the soul of man, which he has to cultivate for his Master's use. God has hedged it round with the law, external and internal, given it the ministry and sacraments and the Scripture, and looks to it to bring forth the fruits of obedience, service, worship. He sends times of visitation, teaching, warning; he speaks to it by secret inspiration; he calls it in loving tones to closer union. If it hearkens to the call, it walks in the way of salvation; if it refuses to hear, it casts away the hope of its calling, and must share the lot of Christ's enemies.

Parallel Commentaries ...


Greek
“He will bring
ἀπολέσει (apolesei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

those
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

wretches
Κακοὺς (Kakous)
Adjective - Accusative Masculine Plural
Strong's 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

{to a} wretched {end},”
κακῶς (kakōs)
Adverb
Strong's 2560: Badly, evilly, wrongly. From kakos; badly.

they declared,
Λέγουσιν (Legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

will rent out
ἐκδώσεται (ekdōsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1554: To give out, let; middle: I let out for my own advantage. From ek and didomi; to give forth, i.e. to lease.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

vineyard
ἀμπελῶνα (ampelōna)
Noun - Accusative Masculine Singular
Strong's 290: A vineyard. From ampelos; a vineyard.

to other
ἄλλοις (allois)
Adjective - Dative Masculine Plural
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

tenants
γεωργοῖς (geōrgois)
Noun - Dative Masculine Plural
Strong's 1092: From ge and the base of ergon; a land-worker, i.e. Farmer.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

will give
ἀποδώσουσιν (apodōsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 591: From apo and didomi; to give away, i.e. Up, over, back, etc.

him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[his]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

share of the crop
καρποὺς (karpous)
Noun - Accusative Masculine Plural
Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

harvest time”.
καιροῖς (kairois)
Noun - Dative Masculine Plural
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.


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NT Gospels: Matthew 21:41 They told him He will miserably destroy (Matt. Mat Mt)
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