Matthew 13:23
New International Version
But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown."

New Living Translation
The seed that fell on good soil represents those who truly hear and understand God's word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!"

English Standard Version
As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Berean Study Bible
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

Berean Literal Bible
But the one having been sown on the good soil, this is the one hearing the word and understanding, who indeed brings forth fruit and produces--indeed, some a hundredfold, and some sixty, and some thirty."

New American Standard Bible
"And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty."

King James Bible
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Christian Standard Bible
But the one sown on the good ground--this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown."

Contemporary English Version
The seeds that fell on good ground are the people who hear and understand the message. They produce as much as 100 or 60 or 30 times what was planted.

Good News Translation
And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as one hundred, others sixty, and others thirty."

Holman Christian Standard Bible
But the one sown on the good ground--this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown."

International Standard Version
But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown."

NET Bible
But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown."

New Heart English Bible
And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

Aramaic Bible in Plain English
But that which was sown on the good soil is he who hears my word and understands and he yields fruit, and produces some by the hundreds and some by sixty's and some by thirty's.”

GOD'S WORD® Translation
But the seed planted on good ground [is the person who] hears and understands the word. This type produces crops. They produce one hundred, sixty, or thirty times as much as was planted."

New American Standard 1977
“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit, and brings forth, some a hundredfold, some sixty, and some thirty.”

Jubilee Bible 2000
But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.

King James 2000 Bible
But he that received seed in the good ground is he that hears the word, and understands it; who also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.

American King James Version
But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundred times, some sixty, some thirty.

American Standard Version
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

Douay-Rheims Bible
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.

Darby Bible Translation
But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

English Revised Version
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

Webster's Bible Translation
But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

Weymouth New Testament
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")

World English Bible
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

Young's Literal Translation
'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
Study Bible
The Parable of the Sower Explained
22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop— a hundredfold, sixtyfold, or thirtyfold.” 24Jesus presented another parable to them: “The kingdom of heaven is like a man who sowed good seed in his field.…
Cross References
Matthew 13:8
Still other seeds fell on good soil and produced a crop--a hundredfold, sixtyfold, or thirtyfold.

Luke 8:8
Still other seed fell on good soil, where it sprang up and produced a crop--a hundredfold." As Jesus said this, He called out, "He who has ears to hear, let him hear."

Treasury of Scripture

But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundred times, some sixty, some thirty.

that received.

Matthew 13:8
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Mark 4:20
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Luke 8:15
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

good.

Proverbs 1:5,6
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: …

Proverbs 2:2-6
So that thou incline thine ear unto wisdom, and apply thine heart to understanding; …

Ezekiel 18:31
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

beareth.

Matthew 3:8,10
Bring forth therefore fruits meet for repentance: …

Matthew 12:33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Psalm 1:1-3
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful…

some an.

2 Corinthians 8:1,2
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; …

2 Corinthians 9:10
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

1 Thessalonians 4:1
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the [seed]
(Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sown
σπαρείς (spareis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's Greek 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

good
καλὴν (kalēn)
Adjective - Accusative Feminine Singular
Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

soil
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούων (akouōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

[and]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

understands [it].
συνιείς (synieis)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

[He]
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

indeed
δὴ (dē)
Particle
Strong's Greek 1211: Probably akin to de; a particle of emphasis or explicitness; now, then, etc.

bears fruit
καρποφορεῖ (karpophorei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2592: To bear fruit. From karpophoros; to be fertile.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

produces a crop—
ποιεῖ (poiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a hundredfold,
ἑκατὸν (hekaton)
Adjective - Accusative Neuter Plural
Strong's Greek 1540: One hundred. Of uncertain affinity; a hundred.

sixtyfold,
ἑξήκοντα (hexēkonta)
Adjective - Accusative Neuter Plural
Strong's Greek 1835: Sixty. The tenth multiple of hex; sixty.

or
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

thirtyfold.�
τριάκοντα (triakonta)
Adjective - Accusative Neuter Plural
Strong's Greek 5144: Thirty. The decade of treis; thirty.
(23) He that heareth the word, and under-standeth it.--The process is not merely an intellectual one. He takes it in, discerns its meaning. The phrases in the other Gospels express the same thing, "hear the word and receive it" (Mark), "in an honest and good heart" hear and retain it (Luke). Even here, however, there are different degrees of the holiness which is symbolised by "bearing fruit"--"some an hundredfold, some sixty, some thirty"--varying according to men's capacities and opportunities.

It is allowable to fill up the outline-sketch of interpretation which thus formed the first lesson in this method in the great Master's school. (1.) It may seem strange at first that the disciples were not told who in the work of the kingdom answered to "the Sower" of the parable. The interpretation is given in the parable of the Tares ("the Sower of the good seed is the Son of Man"), and, in part, it may be said that this was the one point on which the disciples were not likely to misunderstand Him; but in part also, we may believe, this explanation was not given, because, though the parable was true in the first instance of Him and of His work, He meant them to learn wisdom from it for their own work. True, they were reaping what they had not sown (John 4:38), yet they too were in their turn to be sowers as well as reapers. (2.) It is obviously one important lesson of the parable that it teaches us to recognise the possible existence of "an honest and good heart" (the first word meaning "noble," "generous," rather than "honest" in our modern sense) prior to the preaching of the word. Such characters were to be found in those living under the Law, or without the Law (Romans 2:14), and it was the work of the preacher to look out for them, and win them to something yet higher. What made the ground good, is a question which the parable was perhaps meant to suggest, but does not answer. Theologians may speak of "prevenient grace." The language of John 4:37-38 leads us to think of the work of "the Light that lighteth every man." Here also the law holds good that "to him that hath shall more be given." (3.) It lies in the nature of such a parable that it represents the phenomena of the spiritual life only partially. It brings before us four classes of hearers, and seems to assume that their characters are fixed, incapable of change, issuing in results which might have been foreseen. But if so, then the work of the "word" thus preached would seem to be limited to order and progress, and the idea of "conversion"--the change of character--would almost be excluded. We must therefore supplement the parable in its practical application. The soil may be improved; the way-side and the stony places and that which contained the thorns may become as the good ground. It is the work of every preacher and teacher to prepare the soil as well as to sow the seed. In the words of an old prophet, which might almost seem to have suggested the parable itself, they are to "break up the fallow ground and sow not among thorns" (Jeremiah 4:3).

Verse 23. - Which also; who verily (Revised Version, ο{ς δή), the particle giving exactness, to the relative (see Dr. Moulton's note at the end of Winer, § 53). Some; ο{ μεν (Westcott and Hort). Neuter, and so the Vulgate. Nominative, the thought refers to the seed as such (cf. ver. 8). An hundred fold, some sixty, some thirty. "100 longius absunt a 60, quam 60 a 30. Habenti dabitur" (Bengel). The reason of the difference in the produce of the good ground is not stated, but, according to the tenor of the whole passage since ver. 3. this lay in a difference already existing within this good ground. Into the question of the ultimate cause of some men being in a better state of preparedness to receive Divine truths than others, our Lord does not enter. Prevenient grace is not always to be insisted upon in practical exhortation. 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Heb 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.
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Alphabetical: a and bears brings But crop fell forth fruit good He hears hundred hundredfold indeed is it man on one or produces received seed sixty soil some sown that the thirty this times understands was what who whom word yielding

NT Gospels: Matthew 13:23 What was sown on the good ground (Matt. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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