Matthew 10:22
New International Version
You will be hated by everyone because of me, but the one who stands firm to the end will be saved.

New Living Translation
And all nations will hate you because you are my followers. But everyone who endures to the end will be saved.

English Standard Version
and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

Berean Study Bible
You will be hated by everyone on account of My name, but the one who perseveres to the end will be saved.

Berean Literal Bible
And you will be hated by all on account of My name; but the one having endured to the end, he will be saved.

New American Standard Bible
"You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.

New King James Version
And you will be hated by all for My name’s sake. But he who endures to the end will be saved.

King James Bible
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Christian Standard Bible
You will be hated by everyone because of my name. But the one who endures to the end will be saved.

Contemporary English Version
Everyone will hate you because of me. But if you remain faithful until the end, you will be saved.

Good News Translation
Everyone will hate you because of me. But whoever holds out to the end will be saved.

Holman Christian Standard Bible
You will be hated by everyone because of My name. But the one who endures to the end will be delivered.

International Standard Version
You will be hated by everyone because of my name. But the person who endures to the end will be saved.

NET Bible
And you will be hated by everyone because of my name. But the one who endures to the end will be saved.

New Heart English Bible
And you will be hated by all for my name's sake, but he who endures to the end will be saved.

Aramaic Bible in Plain English
“And you will be hated by everyone because of my name, but whoever will endure until the end, he will be saved.”

GOD'S WORD® Translation
Everyone will hate you because you are committed to me. But the person who patiently endures to the end will be saved.

New American Standard 1977
“And you will be hated by all on account of My name, but it is the one who has endured to the end who will be saved.

Jubilee Bible 2000
And ye shall be hated of all men for my name, but he that endures to the end shall be saved.

King James 2000 Bible
And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

American King James Version
And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

American Standard Version
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

Douay-Rheims Bible
And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.

Darby Bible Translation
and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.

English Revised Version
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

Webster's Bible Translation
And ye will be hated by all men for my name's sake: but he that endureth to the end shall be saved.

Weymouth New Testament
And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved.

World English Bible
You will be hated by all men for my name's sake, but he who endures to the end will be saved.

Young's Literal Translation
and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
Study Bible
Sheep among Wolves
21Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death. 22You will be hated by everyone on account of My name, but the one who perseveres to the end will be saved. 23When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.…
Cross References
Proverbs 29:27
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.

Isaiah 66:5
You who tremble at His word, hear the word of the LORD: "Your brothers who hate and exclude you because of My name have said, 'Let the LORD be glorified that we may see your joy!' But they will be put to shame."

Matthew 24:9
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations on account of My name.

Matthew 24:13
But the one who perseveres to the end will be saved.

Mark 13:13
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

Luke 21:17
And you will be hated by everyone because of My name.

Luke 21:19
By your patient endurance, you will gain your souls.

John 15:18
If the world hates you, understand that it hated Me first.

John 15:19
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

John 15:21
But they will treat you like this on account of My name, because they do not know the One who sent Me.

Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest, if we do not give up.

Revelation 2:26
And to the one who is victorious and continues in My work until the end, I will give authority over the nations.

Treasury of Scripture

And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

shall be hated.

Matthew 24:9
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Isaiah 66:5,6
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed…

Luke 6:22
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

for.

Matthew 10:39
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Matthew 5:11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

John 15:21
But all these things will they do unto you for my name's sake, because they know not him that sent me.

but.

Matthew 24:13
But he that shall endure unto the end, the same shall be saved.

Daniel 12:12,13
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days…

Mark 13:13
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.







Lexicon
You will be
ἔσεσθε (esesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

hated
μισούμενοι (misoumenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

everyone
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

on account of
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name,
ὄνομά (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

perseveres
ὑπομείνας (hypomeinas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 5278: From hupo and meno; to stay under, i.e. Remain; figuratively, to undergo, i.e. Bear, have fortitude, persevere.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] end
τέλος (telos)
Noun - Accusative Neuter Singular
Strong's Greek 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

will be saved.
σωθήσεται (sōthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
(22) Hated of all men for my name's sake.--Here, as before, the words sketch out the history of the persecution with a precision which marks and attests the divine foreknowledge. From the days of Stephen to that of the last martyr under Diocletian it was always as a Christian and for the name of Christ that men thus suffered. Would they but renounce that, all would have gone smoothly with them. As Tertullian said of the sufferers of his day, "We are tortured when we confess our guilt, we are set free if we deny it, for the battle is about a Name" (Apol. c. 2). (Comp. 1Peter 4:16.)

He that endureth to the end--i.e., endures, as the context shows, in the confession of the name of Christ as long as the trial lasts, or to the end of his own life. Such a one should receive "salvation" in its highest sense, the full participation in the blessedness of the kingdom of the Christ.

Verse 22. - And ye shall be hated. For no little time (ἔσεσθε μισούμενοι). "Suffering sometimes becomes as a reward for debug. You read of the heifers which brought home the ark out of the Philistines' country, that, when they brought the ark home, the Israelites took the heifers and offered them up to God, as a sacrifice (1 Samuel 6:14). 'Why so?' saith one. 'It is an ill requital to the heifers.' No; the heifers could not have so high an honour put upon them (Philippians 1:29; Acts 9:16; Acts 21:13)" (Wm. Bridge, in Ford). Of all men (ver. 17, note). As with the old Israel, so also with the new (cf. Kubel). For my name's sake (Matthew 6:9, note). But he that endureth to the end (Revised Version adds, the same) shall be saved (so Matthew 24:13). The emphatic insertion of οῦτος points out both the absolute necessity of endurance and the certainty of blessing to him who shows it (cf. 2 Timothy 2:11). To the end (εἰς τέλος); i.e. not to the end of the time during which persecution shall last (εἰς τὸ τέλος), but to completeness in the endurance required (cf. John 13:1 [Bishop Westcott's note]; 1 Thessalonians 2:16). Shall be saved. In the fullest sense (cf. the parallel passage, Luke 21:19). 10:16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Ac 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.
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