Exodus 12:29
New International Version
At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well.

New Living Translation
And that night at midnight, the LORD struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed.

English Standard Version
At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.

Berean Standard Bible
Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock.

King James Bible
And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

New King James Version
And it came to pass at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock.

New American Standard Bible
Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

NASB 1995
Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

NASB 1977
Now it came about at midnight that the LORD struck all the first-born in the land of Egypt, from the first-born of Pharaoh who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of cattle.

Legacy Standard Bible
Now it happened at midnight that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

Amplified Bible
Now it happened at midnight that the LORD struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the cattle.

Christian Standard Bible
Now at midnight the LORD struck every firstborn male in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock.

Holman Christian Standard Bible
Now at midnight the LORD struck every firstborn male in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock.

American Standard Version
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.

Contemporary English Version
At midnight the LORD killed the first-born son of every Egyptian family, from the son of the king to the son of every prisoner in jail. He also killed the first-born male of every animal that belonged to the Egyptians.

English Revised Version
And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

GOD'S WORD® Translation
At midnight the LORD killed every firstborn male in Egypt from the firstborn son of Pharaoh who ruled the land to the firstborn son of the prisoner in jail, and also every firstborn animal.

Good News Translation
At midnight the LORD killed all the first-born sons in Egypt, from the king's son, who was heir to the throne, to the son of the prisoner in the dungeon; all the first-born of the animals were also killed.

International Standard Version
And so at midnight the LORD struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock.

Majority Standard Bible
Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock.

NET Bible
It happened at midnight--the LORD attacked all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the prison, and all the firstborn of the cattle.

New Heart English Bible
It happened at midnight, that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

Webster's Bible Translation
And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.

World English Bible
At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock.
Literal Translations
Literal Standard Version
And it comes to pass, at midnight, that YHWH has struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who is sitting on his throne, to the firstborn of the captive who [is] in the prison-house, and every firstborn of beasts.

Young's Literal Translation
And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts.

Smith's Literal Translation
And it will be in the middle of the night, and Jehovah struck every firstborn in the land of Egypt, from the first-born of Pharaoh sitting upon his throne, to the first-born of the captive which is in the house of the pit; and every first-born of the cattle.
Catholic Translations
Douay-Rheims Bible
And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.

Catholic Public Domain Version
Then it happened, in the middle of the night: the Lord struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the captive woman who was in prison, and all the firstborn of the cattle.

New American Bible
And so at midnight the LORD struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh sitting on his throne to the firstborn of the prisoner in the dungeon, as well as all the firstborn of the animals.

New Revised Standard Version
At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock.
Translations from Aramaic
Lamsa Bible
And it came to pass that at midnight the LORD slew all the first-born in the land of Egypt, from the first-born of Pharaoh who sits on his throne to the first-born of the captive who was in the prison; and all the first-born of cattle.

Peshitta Holy Bible Translated
And it was in the middle of the night and LORD JEHOVAH killed all of the firstborn of the land of Egypt, from the firstborn of Pharaoh who sat on his throne and unto the firstborn of the captive that is in the house of prisoners and all the firstborn of oxen.
OT Translations
JPS Tanakh 1917
And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.

Brenton Septuagint Translation
And it came to pass at midnight that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharao that sat on the throne, to the first-born of the captive-maid in the dungeon, and the first-born of all cattle.

Additional Translations ...
Audio Bible



Context
The Tenth Plague: Death of the Firstborn
29Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock. 30During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead.…

Cross References
Psalm 78:51
He struck all the firstborn of Egypt, the virility in the tents of Ham.

Psalm 105:36
Then He struck all the firstborn in their land, the firstfruits of all their vigor.

Hebrews 11:28
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

Numbers 33:4
who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had executed judgment against their gods.

Psalm 135:8
He struck down the firstborn of Egypt, of both man and beast.

Psalm 136:10
He struck down the firstborn of Egypt His loving devotion endures forever.

Acts 7:36
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.

Revelation 11:8
Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified.

1 Samuel 6:6
Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, did they not send the people out so they could go on their way?

Romans 9:17
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

Exodus 4:23
and I told you to let My son go so that he may worship Me. But since you have refused to let him go, behold, I will kill your firstborn son!’”

Exodus 11:4-5
So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt, / and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.

Exodus 13:15
And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’

Deuteronomy 6:21-22
then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand. / Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.

Nehemiah 9:10
You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.


Treasury of Scripture

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne to the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

at midnight

Exodus 12:12
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

Exodus 11:4
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

Exodus 13:15
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

the Lord smote.

Numbers 3:13
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

Numbers 8:17
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

Numbers 33:4
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.

the first-born of Pharaoh

Exodus 4:23
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Exodus 11:5
And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.

dungeon.

Isaiah 24:22
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

Isaiah 51:14
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

Jeremiah 38:6,13
Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire…

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Births Captive Cattle Child Death Dungeon Egypt First Firstborn First-Born Livestock Male Middle Midnight Night Pharaoh Power Prison Prisoner Sat Seat Smote Struck Throne
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Births Captive Cattle Child Death Dungeon Egypt First Firstborn First-Born Livestock Male Middle Midnight Night Pharaoh Power Prison Prisoner Sat Seat Smote Struck Throne
Exodus 12
1. The beginning of the year is changed
3. The Passover is instituted
11. The import of the rite of the Passover
15. Unleavened bread
29. The firstborn are slain
31. The Israelites are driven out of the land
37. They come to Succoth
41. The time of their sojourning
43. The ordinance of the Passover














At midnight
The phrase "at midnight" signifies a time of deep darkness and stillness, often associated with divine intervention or judgment in the Bible. In Hebrew, the word for midnight is "חֲצוֹת" (chatzot), which literally means "dividing" or "half." This time is significant as it marks a pivotal moment when God acts decisively. Historically, midnight is a time when people are least prepared, emphasizing the suddenness and unexpected nature of God's judgment. In the context of Exodus, it underscores the dramatic and solemn nature of the event about to unfold.

the LORD
The use of "the LORD" here refers to Yahweh, the covenant name of God, emphasizing His sovereignty and faithfulness to His promises. In Hebrew, this is "יְהוָה" (YHWH), the sacred tetragrammaton. This name is deeply significant, as it is the name by which God revealed Himself to Moses at the burning bush (Exodus 3:14). It highlights God's eternal presence and His active role in the deliverance of His people. The LORD's involvement in this event underscores His authority and the fulfillment of His covenant with Abraham, Isaac, and Jacob.

struck down
The phrase "struck down" indicates a decisive act of judgment. The Hebrew word used here is "נָכָה" (nakah), which means to smite or to kill. This action is not arbitrary but a direct response to Pharaoh's hardened heart and refusal to release the Israelites. It serves as a divine retribution for the oppression and suffering inflicted upon God's people. This act of judgment is both a demonstration of God's power and a fulfillment of His promise to deliver Israel from bondage.

every firstborn
The term "every firstborn" is significant in the ancient Near Eastern context, where the firstborn held a place of prominence and inheritance. In Hebrew, "בְּכוֹר" (bekhor) refers to the firstborn, who was often seen as the family's future and strength. The judgment upon the firstborn of Egypt is a direct challenge to the Egyptian gods and Pharaoh, who was considered a deity himself. This act demonstrates that the God of Israel is supreme over all false gods and human authority.

in the land of Egypt
The phrase "in the land of Egypt" situates the event within a specific geographical and cultural context. Egypt, known in Hebrew as "מִצְרַיִם" (Mitzrayim), was a powerful and influential civilization. The plagues, culminating in this final judgment, serve as a demonstration of God's power over the most powerful nation of the time. It highlights the contrast between the oppressive regime of Egypt and the liberating power of God.

from the firstborn of Pharaoh who sat on his throne
This phrase emphasizes the extent of the judgment, reaching even the highest echelons of Egyptian society. Pharaoh, considered a god-king, is not exempt from God's judgment. The Hebrew word for throne, "כִּסֵּא" (kisse), symbolizes authority and power. By striking the firstborn of Pharaoh, God demonstrates that no earthly power can withstand His will.

to the firstborn of the captive who was in the dungeon
This phrase illustrates the comprehensive nature of the judgment, affecting all social strata, from royalty to the lowest prisoner. The Hebrew word for dungeon, "בֵּית הַבּוֹר" (beit habbor), refers to a pit or prison, symbolizing the depths of human despair. This universal judgment underscores the impartiality of God's justice and the pervasive reach of His power.

and the firstborn of all the livestock
The inclusion of livestock in the judgment highlights the totality of the plague's impact. In ancient Egypt, livestock were not only economic assets but also held religious significance. The Hebrew word for livestock, "בְּהֵמָה" (behemah), encompasses all domesticated animals. This aspect of the judgment further demonstrates God's supremacy over the natural world and the futility of relying on material wealth or false deities for security.

THE TENTH PLAGUE.

(29, 30) The nature of the tenth plague is indubitable, but as to the exact agency which was employed there may be different views. In every family in which the firstborn child had been a male, that child was stricken with death. Pharaoh's firstborn son--the erpa suten sa--the heir to his throne, was taken; and so in all other families. Nobles, priests, tradesmen, artisans, peasants, fishermen--all alike suffered. In the hyperbolic language of the narrator, "there was not a house where there was not one dead." And the deaths took place "at midnight," in the weirdest hour, at the most silent time, in the deepest darkness. So it had been prophesied (Exodus 11:4); but the particular night had not been announced. As several days had elapsed since the announcement, the Egyptians may have been wrapt in fancied security. Suddenly the calamity fell upon them and "there was a great cry." Death did not come, as upon the host of Sennacherib, noiselessly, unperceivedly, but "with observation." Those who were seized woke up and aroused their relatives. There was a cry for help, a general alarm, a short, sharp struggle and then a death.

The visitation is ordinarily ascribed to God Himself (Exodus 4:23; Exodus 11:4; Exodus 12:12; Exodus 12:27; Exodus 12:29; Exodus 13:15, &c), but in Exodus 12:23 to "the destroyer." It has been already shown that this expression points to angelic agency. That agency, however, does not exclude a further natural one. As in 2 Samuel 24 the seventy thousand whom the destroying angel killed (Exodus 12:16) are said to have been slain by a pestilence (Exodus 12:15), so it may have been here. Pestilence often rages in Egypt in the spring of the year, and carries off thousands in a very short space. As with so many of the other plagues, God may here too have employed a natural agency. None the less would the plague have been miraculous--(1) in its intensity; (2) in its coming at the time prophesied, viz., midnight; (3) in its selection of victims, viz., the firstborn males only, and all of them; (4) in its avoidance of the Israelites; and (5) in its extension, as prophesied, to the firstborn of animals. . . .

Verses 29, 30. - THE TENTH PLAGUE. At last the time had come for the dealing of the final blow. Nine plagues had been sent, nine inflictions endured, and no serious effect had been produced. Once or twice Pharaoh had wavered, had made profession of submitting himself, had even acknowledged his sin. But each time he had relapsed into obstinacy. Now at length the fiat had gone forth for that last plague which had been announced the first (Exodus 4:23). Pharaoh's own son, his firstborn, the heir to his throne, was smitten with death, in common with all the other male Egyptians who had "opened the womb." What the effect on the king would have been, had he alone suffered, we cannot certainly say. As it was, the whole population of the country, nobles, tradesmen, peasants, suffered with him; and the feeling aroused was so intense that the popular movement left him no choice. The Egyptians everywhere "rose up in the night" (ver. 30), and raised "a great cry," and insisted that the Israelites should depart at once (ver. 33). Each man feared for himself, and felt his life insecure, so long as a single Israelite remained in the land. Verse 29. - At midnight. As prophesied by Moses (Exodus 11:4). The day had not been fixed, and this uncertainty must have added to the horror of the situation. The first-born of Pharaoh. We have no proof that the eldest son of Menephthah died before his father, unless we take this passage as proving it. He left a son, called Seti-Menephthah, or Seti II, who either succeeded him, or reigned after a short interval, during which the throne was held by Ammonmes, a usurper. The first-born of the captive who was in the dungeon. This phrase takes the place of another expression, viz. "the first-born of the maid-servant that is behind the mill" (Exodus 11:5). In both cases, the general meaning is, "all, from the highest to the lowest." This is perhaps the whole that is in the writer's thought; but it is also true that captives in dungeons were in some cases employed in turning hand-mills (Judges 16:21). And all the first-born of cattle. Rather, "of beasts." There is no limitation of the plague to domesticated animals.

Parallel Commentaries ...


Hebrew
Now
וַיְהִ֣י ׀ (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

at midnight
בַּחֲצִ֣י (ba·ḥă·ṣî)
Preposition-b | Noun - masculine singular construct
Strong's 2677: The half, middle

the LORD
וַֽיהוָה֮ (Yah·weh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

struck down
הִכָּ֣ה (hik·kāh)
Verb - Hifil - Perfect - third person masculine singular
Strong's 5221: To strike

every
כָל־ (ḵāl)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

firstborn
בְּכוֹר֮ (bə·ḵō·wr)
Noun - masculine singular
Strong's 1060: Firstborn, chief

male in the land
בְּאֶ֣רֶץ (bə·’e·reṣ)
Preposition-b | Noun - feminine singular construct
Strong's 776: Earth, land

of Egypt,
מִצְרַיִם֒ (miṣ·ra·yim)
Noun - proper - feminine singular
Strong's 4714: Egypt -- a son of Ham, also his descendants and their country in Northwest Africa

from the firstborn
מִבְּכֹ֤ר (mib·bə·ḵōr)
Preposition-m | Noun - masculine singular construct
Strong's 1060: Firstborn, chief

of Pharaoh,
פַּרְעֹה֙ (par·‘ōh)
Noun - proper - masculine singular
Strong's 6547: Pharaoh -- a title of Egypt kings

who sat
הַיֹּשֵׁ֣ב (hay·yō·šêḇ)
Article | Verb - Qal - Participle - masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

on
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

his throne,
כִּסְא֔וֹ (kis·’ōw)
Noun - masculine singular construct | third person masculine singular
Strong's 3678: Seat of honor, throne

to
עַ֚ד (‘aḏ)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the firstborn
בְּכ֣וֹר (bə·ḵō·wr)
Noun - masculine singular construct
Strong's 1060: Firstborn, chief

of the prisoner
הַשְּׁבִ֔י (haš·šə·ḇî)
Article | Noun - masculine singular
Strong's 7628: Exiled, captured, exile, booty

in the dungeon,
בְּבֵ֣ית (bə·ḇêṯ)
Preposition-b | Noun - masculine singular construct
Strong's 1004: A house

as well as all
וְכֹ֖ל (wə·ḵōl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the firstborn
בְּכ֥וֹר (bə·ḵō·wr)
Noun - masculine singular construct
Strong's 1060: Firstborn, chief

among the livestock.
בְּהֵמָֽה׃ (bə·hê·māh)
Noun - feminine singular
Strong's 929: A dumb beast, any large quadruped, animal


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OT Law: Exodus 12:29 It happened at midnight that Yahweh struck (Exo. Ex)
Exodus 12:28
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