2 Chronicles 10:15
New International Version
So the king did not listen to the people, for this turn of events was from God, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

New Living Translation
So the king paid no attention to the people. This turn of events was the will of God, for it fulfilled the LORD’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

English Standard Version
So the king did not listen to the people, for it was a turn of affairs brought about by God that the LORD might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

Berean Standard Bible
So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

King James Bible
So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

New King James Version
So the king did not listen to the people; for the turn of events was from God, that the LORD might fulfill His word, which He had spoken by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

New American Standard Bible
So the king did not listen to the people, because it was a turn of events from God so that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

NASB 1995
So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

NASB 1977
So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

Legacy Standard Bible
So the king did not listen to the people, for it was a turn of events from God, that Yahweh might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

Amplified Bible
So the king did not listen to the people, for the turn of events was from God that the LORD might fulfill His word, which He had spoken through Ahijah the Shilonite to Jeroboam the son of Nebat.

Christian Standard Bible
The king did not listen to the people because the turn of events came from God, in order that the LORD might carry out his word that he had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

Holman Christian Standard Bible
The king did not listen to the people because the turn of events came from God, in order that the LORD might carry out His word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

American Standard Version
So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.

English Revised Version
So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

GOD'S WORD® Translation
The king refused to listen to the people because the LORD was directing these events to carry out the promise he had made to Jeroboam (Nebat's son) through Ahijah from Shiloh.

Good News Translation
It was the will of the LORD God to bring about what he had spoken to Jeroboam son of Nebat through the prophet Ahijah from Shiloh. This is why the king did not pay any attention to the people.

International Standard Version
The king would not listen to the people because the turn of events was from God, so that the LORD might fulfill his prediction that he spoke through Nebat's son Ahijah the Shilonite.

Majority Standard Bible
So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

NET Bible
The king refused to listen to the people, because God was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.

New Heart English Bible
So the king did not listen to the people; for it was brought about of God, that the LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

Webster's Bible Translation
So the king hearkened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

World English Bible
So the king didn’t listen to the people; for it was brought about by God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
Literal Translations
Literal Standard Version
And the king has not listened to the people, for the revolution has been from God, for the sake of YHWH’s establishing His word that He spoke by the hand of Abijah the Shilonite to Jeroboam son of Nebat.

Young's Literal Translation
And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah's establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.

Smith's Literal Translation
And the king heard not to the people, for the turn was of God, so that Jehovah raised up his word which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Catholic Translations
Douay-Rheims Bible
And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.

Catholic Public Domain Version
And he did not acquiesce to the pleadings of the people. For it was the will of God that his word be fulfilled, which he had spoken by the hand of Ahijah, the Shilonite, to Jeroboam, the son of Nabat.

New American Bible
The king did not listen to the people, for this turn of events was from God: the LORD fulfilled the word he had spoken through Ahijah the Shilonite to Jeroboam, the son of Nebat.

New Revised Standard Version
So the king did not listen to the people, because it was a turn of affairs brought about by God so that the LORD might fulfill his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
Translations from Aramaic
Lamsa Bible
So the king did not listen to the people; for the decree had been made by God, that the LORD might perform the word of Ahijah the prophet the Shilonite concerning Jeroboam the son of Nebat.

Peshitta Holy Bible Translated
And the people of the King did not listen, because there was an onslaught from before LORD JEHOVAH, that the word of Akhia the Prophet, who was from Shiloh, would be confirmed about Yorbaam, son of Nebat.
OT Translations
JPS Tanakh 1917
So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish His word, which He spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

Brenton Septuagint Translation
And the king hearkened not to the people, for there was a change of their minds from God, saying, The Lord has confirmed his word, which he spoke by the hand of Achia the Selonite concerning Jeroboam the son of Nabat, and concerning all Israel;

Additional Translations ...
Audio Bible



Context
Rebellion Against Rehoboam
14and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.” 15So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

Cross References
1 Kings 12:15
So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

1 Kings 11:11-13
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant. / Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son. / Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”

1 Kings 11:29-31
During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. / And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, / and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.

1 Kings 12:24
that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this is My doing.’” So they listened to the word of the LORD and turned back according to the word of the LORD.

1 Kings 12:20
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.

1 Kings 11:9-10
Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. / Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command.

1 Kings 11:34-36
Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes. / But I will take ten tribes of the kingdom from the hand of his son and give them to you. / I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.

1 Kings 11:14
Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.

1 Kings 11:23
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,

1 Kings 11:26
Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king,

Romans 9:18
Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

Romans 11:8
as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”

Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

Acts 4:28
They carried out what Your hand and will had decided beforehand would happen.

John 12:40
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”


Treasury of Scripture

So the king listened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

the king

Isaiah 30:12,13
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: …

the cause

2 Chronicles 25:16-20
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel…

Deuteronomy 2:30
But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Judges 14:4
But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

that the Lord

1 Kings 11:29-39
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: …

John 12:37-39
But though he had done so many miracles before them, yet they believed not on him: …

John 19:24,32-36
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did…

Ahijah

2 Chronicles 9:29
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

1 Kings 11:31
And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

Jump to Previous
Ahijah Ahi'jah Cause Ear Establish Establishing Events Fulfil Fulfill Hand Hearken Hearkened Jehovah's Jeroboam Jerobo'am Nebat Perform Purpose Revolution Sake Shilonite Shi'lonite Turn Word
Jump to Next
Ahijah Ahi'jah Cause Ear Establish Establishing Events Fulfil Fulfill Hand Hearken Hearkened Jehovah's Jeroboam Jerobo'am Nebat Perform Purpose Revolution Sake Shilonite Shi'lonite Turn Word
2 Chronicles 10
1. The Israelites, assembled at Shechem to crown Rehoboam,
3. by Jeroboam make a suit of relaxation unto him,
6. Rehoboam, refusing the old mens' counsel, answers them roughly,
16. Ten tribes revolting, kill Hadoram, and make Rehoboam flee














So the king did not listen to the people
This phrase highlights King Rehoboam's failure to heed the counsel of his subjects. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but understanding and obeying. In the historical context, Rehoboam's refusal to listen reflects a critical moment of leadership failure. The people of Israel sought relief from heavy burdens, and his decision not to listen led to the division of the kingdom. This serves as a cautionary tale about the importance of wise and compassionate leadership.

for this turn of events was from God
The phrase underscores the sovereignty of God in the unfolding of historical events. The Hebrew word for "turn of events" is "סִבָּה" (sibbâ), meaning a cause or reason. This indicates that the division of the kingdom was not merely a political mishap but a divinely orchestrated event. From a conservative Christian perspective, this reaffirms the belief that God is actively involved in the affairs of nations, guiding history according to His divine purposes.

to fulfill the word that the LORD had spoken
This phrase emphasizes the faithfulness of God to His word. The Hebrew word for "fulfill" is "קָם" (qam), which means to establish or confirm. It highlights the certainty and reliability of God's promises. The reference to the word spoken by the LORD points to the prophetic nature of God's communication, reminding believers that God's promises are sure and will come to pass in His perfect timing.

to Jeroboam son of Nebat
Jeroboam is a central figure in this narrative, and his rise to power was foretold by God. The mention of his lineage, "son of Nebat," serves to identify him clearly within the historical and genealogical context of Israel. Jeroboam's role in the division of the kingdom was part of God's plan, illustrating how God can use individuals, even those who may not fully follow Him, to accomplish His purposes.

through Ahijah the Shilonite
Ahijah was a prophet from Shiloh, and his role as a messenger of God's word is crucial in this context. The title "Shilonite" connects him to Shiloh, a significant religious center in Israel's history. This highlights the continuity of God's revelation through His prophets. Ahijah's prophecy to Jeroboam, found in 1 Kings 11:29-39, foretold the division of the kingdom, demonstrating the prophetic tradition in Israel and the authority of God's word delivered through His chosen servants.

(15) The cause was of God.--It was brought about by God. Literally, it was a turn or turning-point (of events) from with God. The word n'sibbah is equivalent to sibbah of Kings. Both are isolated in the Old Testament. The latter is the common word for "cause" in Rabbinic, as sibbath sibboth--causa causarum.

That the Lord might perform his word.--The chronicler does not deviate from the text of Kings here, although he has not mentioned Ahijah's prophecy to Jeroboam before. (Comp. 2Chronicles 9:29. )

Verse 15. - So the king hearkened not... for the cause was of God... his word, which he spake by... Ahijah (see, as before, 1 Kings 11:29-31, also 9-39). Rehoboam hearkened not, as Pharaoh hearkened not, but hardened his heart. The Divine word foretold, as the Divine mind foreknew, the inevitable course of the stream, that took its source in and from Solomon's faithless heart and life. Solomon "being dead yet" bears his full share of the responsibility of what Rehoboam was, and shortly came to show he was. Everything must fall out as God foretells it shall fall out, not because "the cause is from him" in this sense that he has made it, but in the sense that he has pronounced it, through knowing it with an absolute knowledge. It were but a thing to be expected also, that just in the measure that the Bible is the Word of God, it shall exhibit and pronounce plainly the phenomena of his own ultimate fiats, rather than linger to track or describe the uncertainties of human morality or conduct. Let but that result appear, which God has with his sure and abiding Word declared, and the practical attitude and language of Scripture are that it is vain to fight against it; for the thing is of God. It was known of him and said of him. And it carries its punishment or its recompense in it, as of him. It will be noticed, again, how our compiler refers to the incident of Ahijah, as though he had recorded it, which he had not done.

Parallel Commentaries ...


Hebrew
So the king
הַמֶּ֖לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

did not
וְלֹֽא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

listen
שָׁמַ֥ע (šā·ma‘)
Verb - Qal - Perfect - third person masculine singular
Strong's 8085: To hear intelligently

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the people,
הָעָ֑ם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

and indeed
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

this turn of events
נְסִבָּה֙ (nə·sib·bāh)
Noun - feminine singular
Strong's 5252: An environment, circumstance, turn of affairs

was
הָיְתָ֤ה (hā·yə·ṯāh)
Verb - Qal - Perfect - third person feminine singular
Strong's 1961: To fall out, come to pass, become, be

from
מֵעִ֣ם (mê·‘im)
Preposition-m
Strong's 5973: With, equally with

God,
הָֽאֱלֹהִ֔ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

in order that
לְמַעַן֩ (lə·ma·‘an)
Conjunction
Strong's 4616: Purpose -- intent

the LORD
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

might fulfill
הָקִ֨ים (hā·qîm)
Verb - Hifil - Infinitive construct
Strong's 6965: To arise, stand up, stand

the word
דְּבָר֗וֹ (də·ḇā·rōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1697: A word, a matter, thing, a cause

that
אֲשֶׁ֤ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

He had spoken
דִּבֶּר֙ (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

through
בְּיַד֙ (bə·yaḏ)
Preposition-b | Noun - feminine singular construct
Strong's 3027: A hand

Ahijah
אֲחִיָּ֣הוּ (’ă·ḥî·yā·hū)
Noun - proper - masculine singular
Strong's 281: Ahijah -- 'brother of Yah', an Israelite name

the Shilonite
הַשִּֽׁלוֹנִ֔י (haš·ši·lō·w·nî)
Article | Noun - proper - masculine singular
Strong's 7888: Shilonite -- a Shilonite

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Jeroboam
יָרָבְעָ֖ם (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Nebat.
נְבָֽט׃ (nə·ḇāṭ)
Noun - proper - masculine singular
Strong's 5028: Nebat -- father of Jeroboam


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OT History: 2 Chronicles 10:15 So the king didn't listen to (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 10:14
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